May for many hundreds, thousands and crores of years ,the Gem -Hued LORD with mighty wrestling shoulders, HIS bright red lotus feet be protected. This inseparable bond between us ,may it last many thousand years .To the GODDESS who ever adorns the Lord’s right chest many thousand years. To the fiery luminous sudharshan chakra on the right hand, many thousand years. To the Panchajanya ,the famous conch which stikes terror in the battle field ,many many thousand years…
Swamy Mudumbai Nambee Ananthacharya was one amongst the 74 Simhadipathees nominated by Jagathacharyar Swamy Ramanuja .
Swamy Ananthacharyar belonged to the illustrious family of the great srivaishnava stalwarts Swamy Pillai Lokacharyar and Vadakku Thiruvidhi pillai . .
During 1360 , Swamy Ananthacharyar was blessed with a son who was named as Hasthagiri Ananthar Anna being ardent devotees of Lord Varadaraja . ( Lord Varadaraja has been giving darshan to the devotees at this holy place called “Hastha giri”. ‘Hastham’ means elephant and “giri “ means hill) .
The young boy was very attractive and devotional right from his childhood .The boy was admitted in to the school of Swamy Nayana varadacharyar , the direct descendent of Swamy Vedanta Desikar . He received the Vedic inputs from his Acharya and progressed in leaps and bounds by his sheer devotion .
During this period , a staunch Advaitin Narasimha Mishra had come to Kancheepuram . He decided to debate with the learned scholars in that area in proving the supremacy of Advaitam and thus convert the opponent and his followers into his fold .
As his mission was incomplete , he invited Swamy Nayana varadacharyar for a debate as was done during those days .The bet was announced that the one who looses will follow others faith along with his followers .
Swamy Nayana varadacharyar was not keen to interact with the scholar and not able to decide how to ignore his request too . It was the last day .The young boy could see his Acharyar’s concern . He wanted to somehow make his Acharyar happy .
He understood from his senior disciples what made his Acharyar sad . He never wanted the rich heritage of Vishishtadwaitam being taken for a ride by the vedantin .It was a high time to make the world believe the glorious sampradaya Jagathacharyar Swamy Ramanuja had given us . The young boy approached his Acharya and pleaded him to be allowed to take upon the vedantin .
Swamy Nayanavaradacharyar was glad that the young boy was also thinking in the same lines .Confident of his victory , he blessed the child with Sri Hayagreeva Upadesa mantra and wished him the best .
The young lad Hasthagiri Anna with the blessings of his Acharyar walked into the debate hall which had revered scholars from different places . The locals also assembled to watch the Vedantins arguments. He looked at the learned scholars and the great vedantin Narasimha Mehta .
He was amused with his looks and the arrogance in his speech . The vedantin chuckled at the boys entry for his age and size . He said this boy is of no match to me .Anyway as his guru has sent him on his behalf , let me bundle him up with simple questions !! he thought .
Hasthagiri Anna looked at the vedantin and said ..
Hey Vedantin ..
Are you going to wage a war against me ?
Why does size or stature matter to you .
For a person like you I am the best match .Let me not disturb my Gurudeva ..
The debate is to convince you and all these so called scholars the illustrious sampradaya of Jagath Acharyar Swamy Ramanuja is supreme .
If you have any doubts , questions ask me else accept the sampradaya which will give you moksha .
The Vedantin was surprised with the boys daring words .
He decided to quiz him in shastras and then take him on about the sampradaya .
The outpouring of Vedic knowledge , apt recitation with intricate meanings made vedantin shocked .
The debate was almost looking like a repeat of Swamy Yamunacharya debate with the Vedantin few hundred years ago and Swamy Yamunacharya was glorified as Alavandar the King…
Few onlookers rushed to their Acharyar to inform him about Hasthagiri Annas mastery in handling the vedantin with esoteric truths .
The Old Acharyar walked along with his disciples to see the brave boy’s confidence . Hasthagiri Anna presented many verses in the Vedic texts to demonstrate the supreme position of Swamy Ramanuja’s Vishishitadwaitam .
The debate ended with the vedantin accepting the supremacy of the sampradaya .
All the scholars unitedly agreed with jubilations about the young boy defeating the arrogant vedantin in his own den.
Overjoyed the Acharyar hugged Hasthagiri Anna and said henceforth you will be called as Prathivadi bhayanakaram Anna .
Meanwhile the Vedantin along with his followers rushed to Anna accepting defeat and pleaded to be taken in their fold .
The Acharyar blessed both of the disciples and handed over the reins of the school for him to take over due to his old age .
Swamy Annan was carrying out the Theertha kainkaryam at Kancheepuram as done by our Jagath Acharyar Swamy Ramanuja .
One day he took permission from Lord Vardaraja for having darshanam of Lord Sreenivasa at Tirumala after getting immersed in the Nammazhwar’s description of Tirumala and Lord Srinivasa in Thiruvamozhi .
Anna became associated with Swami Ananthanpillai descendants and was engaged in serving Lord Srinivasa by collecting and preparing the water required for His worship every day.
One day, while returning from Akasha Ganga after having gathered the holy water to be taken to the Lord, a devotee from Srirangam came across his path.
As divine will would have it, they entered into a conversation.
The devotee from Srirangam narrated the glories of the revered saint Svami Mamunigal and his extraordinary service in Srirangam.
Anna was deeply moved on hearing about Swamy’s devotion to Lordships and the zeal to carry out the mantle of Jagathacharyar Swamy Ramanuja’s philosophy all over .
In the process of hearing the satsangath , he completely forgot about the holy water he was supposed to deliver to the Lord.
Having exhausted with their patience, the priests from the temple came out in search of Anna and hurriedly collected the pots of holy water from him and rushed back to the temple to complete the worship according to established protocol .
Anna was confused and hence rushed to the temple to inform the priests that he had not yet prepared the water by mixing in it fragrant substances, as was the norms .
But as it was too late the worship had already begun and nearing completion .
Anna was cursing himself for overlooking the protocol that was followed . He was dejected for not compiling with the procedures thus committing an offence . Standing all alone inside the temple Anna was seeking forgivance .
Lord Srinivasa , all compassionate Lord , broke his silence .
There was a divine voice coming from the deity form, addressing him ,
“Oh My dear Anna!
The holy water you delivered today had the best fragrance and quality. I am pleased with your service!”
Don’t be dejected !!!
This was a shock to Anna, who had not added any fragrance at all that day. On pondering , Anna realized that the water must have got fragnant by the mere mention of the account of Swami Manavala Mamunigal vaibhavam .
Realizing the glory of the saint, Anna took permission from Lord Sreenivasa and left Tirumala heading towards south to srirangam to have Swami manavala maamuni’s darshanam .
On reaching Srirangam , Anna has darshan of the Lordships and goes straight to attend the discourse of Swamy Manavala mamuni which impresses him very much . He waits patiently for having Acharyar’s darshanam .
Amongst all the disciples , Swamy Manavala Mamuni calls him and asks Oh! You are that srivaishnava called as Prathivadi Bhayankaran in a lighter vein .
Swamy is pleased with his commitment in protecting our rich sampradaya and honours him with another title “SrIvaishnava dAsan”.
Later , Anna moves to Tirumala for serving Lord Srinivasa . Swamy Manavalamamuni joins him at Tirumala and taken by the glory of Lord Srinivasa, he ordains his disciple Prathivadi Bhayankaram Anna to compose hymns on Lord Srinivasa through which Lord’s glory is well understood and enjoyed by all walks of people. Anna taking his Acharyar’s command composes hymns on LORD that shed light on the greatness of the Lord of the Seven Hills.
Annan, pens the morning song suprabhatham slokas comprising of (29 verses , stotram 11 verses , prapatti 16 verses and mangalam 14 verses) .
The holy verses has four aspects Suprabhatam, which is the actual awaking of Lordships Sree and Vishnu, Stotram, which is essentially a glorifications and the last Prapatti through Sree and the beautiful Mangalam to Lordships which serves as a conclusion.
These four hymnal renditions of Anna are the hallmark of worship that are conducted in Srivaishnava parlance. The Vaishnava Agamas require the Lord to be worshipped and honoured at least as much as a king is.
The Suprabhatam or wishing of an auspicious dawn is not only analogous to the service offered normally to the royalty but also an expression of Mangalasasanam. Mangalasasanam is the highest virtue recognized in Srivaishnavism.
It is It is the exalted state of devotion where the devotee is not worried about his own welfare or the welfare of others, but only about the welfare of the Lord (which automatically ensures the well being of everyone and everything else).
He serves the Lord, sings His benediction and longs for His auspiciousness always and the Prapatti is another core concept of Srivaishnavism that teaches the complete resignation to the saving grace of the Lord.
The final goal of a Srivaishnava is to please the Lord with one’s services. One of the most important forms of service is the service of singing the Lord’s praise. He is sthavapriya: or one who is pleased with stotrams. The Venkatesa Stotram serves this purpose. Through the four works, Anna captures the entire essence of Srivaishnavism as he sings the glory of Lord Venkatesa. The pleased Lord listens to these hymns several times every day during the course of His worship in several temples…
Swamy Manavala Mamuni then ordered his disciples , that every day except in the month of Margazhi, these four stotras must be recited at the time of opening of the temple sanctorum in the morning which is being religiously followed till date .
Thus we have an advanced Acharyar Swamy Prativadi Bhayankaram Annan of Tirupati Suprabhatam fame who was a disciple of both Swamy Vedantha Desika’s son and Swamy Manavaala Maamunigal, indicating that there was no remarkable differences in following between the two sects . His treatises establishing the unifying nature of all of our acharyas are a treasure for several generations .
A detailed description of THIRUMANJANA SEVA at Tirumala is appended in the below linked post
At Tirumala …. Lord Venkateshwara Abhisheka vaibhavam …….. VenkaTAdri samam sthAnam brahmANDe nAsti kinchana … venkateSa samo devo …. na bhUto na bhaviSyati……..
Swamy Prativadi Bhayankaram Annan Thiruadigale sharanam
Adiyen Ramanuja dasan
Picture credits : Google images/antaryami.org/varavaramuni /TTG/ISKCON and enlightened devotees who uploaded the beautiful pictures in social media web sites
Video credits : Thallapaka Annamacharyulu garu / Keerthi / Baba and other devotees
During the years 1690 to 1800 , the Nawabs of the Carnatic (also referred to as the Nawabs of Arcot), ruled the Carnatic region of South India. They had their capital at Arcot near Vellore region in Tamil Nadu . The temple town Kanchipuram was ruled by the Arcot Nawabs .
Robert Clive from East India was serving as a clerk could not digest the French expansion taking place at different parts of India .He was too upset with the British response to the French onslaught during the Carnatic wars .
He could see the French advancing in the areas around Madras with the Muslem kings . He was moved and hence proposed a plan to the governor at Madras to somehow defend this . He wished he could somehow challenge the strong Franco-Indian forces at Trichinopoly by taking a strike at Arcot, Chanda Sahib’s capital city, with the goal of forcing Chanda Sahib to lift the siege at Trichinopoly.
The plan was brilliant .Though they did not have enough forces , Saunders agreed . He commanded the 200 of the 350 British soldiers to charge under Robert Clives command. Those 200 soldiers and a further 300 sepoys along with artillery marched towards Arcot from Madras . It was a tough terrain .
Robert Clive was unwell due to the heat and was severely de hydrated . They somehow reached Kancheepuram which was at a distance 68 km from Madras.
Robert Clive was completely dehydrated in the journey .He was seriously ill and the doctors had given up hope.
The entire army was demotivated with his illness . Meanwhile at Kancheepuram ,the temple was busting with festival time .
Many pilgrim’s had camped at the outskirts of the temple seeking Lord’s darshan .
Robert Clive’s forces were camping near the present day Ekambareshwara temple which was used as military camp.
The Lordships are taken in procession accompanied by huge temple elephants , Nadaswaram ,Kolattam along with other festive customs .
The mood was ecstatic as the crowd were eagerly awaiting for the Lord’s shower of mercy on them . The unusual activities that was happening around was very new to Robert Clive .
During festivals Lordships arrive to meet the people . Clive summoned his soldiers to brief him about the unusual music and the crowd .
The soldier was overjoyed to praise the Lordships and briefed him about the Emperor of Emperors Lord Vardarajan .
Robert Clive was immersed in his description and the divine pastimes . One soldier braved to meet the Procession priests for the holy water and the sataari for Clive to honour them who was unwell . Being too tired and completely de hydrated he decided to submit to the Lord’s lotus feet for him to recover after having the holy water .
The prayers were with utmost faith . Oh Lord! I am new to your place . I have come here on a mission .Please help me in succeeding in the mission .To everybody’s surprise Clive had completely recovered by next morning. Thanking the Lord he marched along with his men to Arcot .
Clives’s intelligence informed him that the enemy garrison at Arcot was twice the size of his marching forces. Clive however decided to proceed to Arcot which was 43 km and the troops of Clive, in spite of a delay caused by a tremendous storm of thunder and lighting, reached Arcot .
The garrison left by Chanda Sahib to defend Arcot, struck with panic at the sudden arrival of Clives forces . They at once abandoned the fort, despite their larger number of sepoys and rushed to safe pastures . Clive and his forces took over the city and the fort without firing a single shot and went on to capture Arcot . He was amazed with the unusual events .
A blessing from Lord Varadarajar made the task so simple . He was so much impressed with Lord’s mercy that even without harming a single soldier the war was won . Being deeply indebted to Lord’s benevolence and mercy in gratitude, he decided that he would present to Lord Varadaraja the most valuable thing he captured from Arkad’s treasury. Clive while returning went to Lord Vardarajar’s temple and gifted most famous Arcot necklace to Lord and told the priests to offer the same to the Lord . This necklace Clive makarakandi is decorated to the Lord on ceremonial occasions even to this present day . Later once , on the way to Arkad, Clive stopped in Kanchi to have Lord’s darshan He observed the priests were fanning Lord Varadaraja amidst recitation of divine sukthis .
Clive expressed his doubts about the deity feeling hot. Upon hearing this, the priest fanning the Lord wiped the deity’s face with a small towel and gave it to Clive, who was amazed to find the wet cloth with divine fragnance . He had special regard for the Lord and made it a point to have his darshan whenever he visited Arcot .
Robert Clive later became an ardent devotee of the Lord , an Emperor of Emperors
Adiyen Ramanuja dasan…
Pictures ; COURTESY Google images
Who is a stivaishnava …( Kokkaippol iruppaan, Kozhiyaippol iruppan, Uppaippol iruppaan, Ummaippol iruppaan”.)
Swamy Ramanuja along with his disciples proceeded on a pilgrimage to divyadesams glorified by Azhwars . He reached Thirunagari the holy place where Swamy Nammazhwar appeared .He prostrated the Lordships at Sri Aadhinathar swamin.
Later proceeded towards Thirukolur with the thirst to serve the Lordships who were glorified by Swamy Nammazhwar as ” Sri Aravindalochana and Sri Vaithamaanidhee perumals.
It is said that one who has darshan of this holy dhaam and Perumal here will not wish to leave the place .
Swamy Ramanujar proceeded further to the holy spot with entourage .He was overjoyed to reach the divine place where Sri Madhurakavi azhwar appeared . He recollected Swamy Nammazhwar pasurams in the sixth sataka of Thiruvaimozhi –..”Unnum soru parugu neere pasuram ..
Nammazhwar knew none other than Lord Krishna true to his divine pasuram
uNNum sORu paruhu neer thinnum VeRRilaiyumellAm
KANNAN , yemperumAnenruenrE kaNkaL neer malhi
maNNInuL Avan seer vaLam mikkavanoor vinavi
tiNNa menniLa maan puhumoor ThirukkOloorE “
” Here the mother of ParAnkusa Nayaki decribes the KrishNA- conscious state of her daughter : ” My dear young daughter has gone to ThirukkOLoor . She would not have gone anywhere else. To her , ALL is KrishNA . Food (eaten to satisfy the appetite), water (drunk to quell the thirst ) and betel leaves (chewed for digestion after partaking of food ) are all KrishNA only in her case. Saying KrishNA, speaking of His (auspicious ) qualities , thinking (always ) of Him , she would feel she has eaten and enjoyed . She would not eat food at all since KrishNA-consciousness is enough food for her . Reciting the Lord’s names and inquiring of every one that she comes across , ” Am I on the right track for ThirukkOLoor ? How far is it from here ? , she would be going. The very thought of the place (of the Lord of ThirukkOLoor ) serves as her (total ) nourishment in her walking- journey .”
Immersed in the divine thoughts of Nammazhwar , Swamy Ramanuja saw a lady leaving the village with all her belongings near the boundary of the Thirukolur village .
Swamy was surprised and hence asked her why she was leaving such a holy place when many come from far distances to render service the the Lord here worshiped by the great Nammazhwar ?
Even if people do not have adequate food or clothes because of famine etc , they still come on a pilgrimage and ensure they serve the all compassionate Lord here . In that case what made you leave this holy space ? my child asked Swamy Ramanuja ..
The lady replied eloquently in a free flowing and unimpeded manner citing the history of various great devotees There are about Eighty one sayings ( small sentences ) uttered by her which are all full of great spiritual significance .
A vessel of nectarine sayings full of essence for a devotee ( a must for all devotees to en chew ) She said that it was her misfortune to leave this holy place as she did not have the fitness or eligibility of any of the great devotees she had quoted in the 81 sayings .
Swamy Ramanuja was wonderstruck at her candid reply and wondered her utter helplessness in leaving the holy space . Swamy delivered a sweet discourse so that her mind would be in peace and reconsider her hasty decision in leaving the holy place .
The lady very respectfully offered obeisance’s to Swamy Ramanuja and requested Swamy to initiate a system to be adopted at the temple where the Lord is offered traditional poojas daily , fortnightly ,monthly and annual festivals with pomp and show .
This would increase the glory of the holy place and force the people to stay there forever .
Both of them along with the disciples entered the holy place Thirukolur .The pious lady invited Swamy Ramanuja to her house and offered prasada to be honoured by Jagathacharya . Swamy gladly accepted the same . Later all of them went to the temple at thirukoloor and initiated the process of systematic seva to the Lordships .
Thus the glory of Thirukolur spread and the great spiritual treasure Thirukolur Penpillai rahasyam (Thirukkolur Ammal Varththaigal ) became a legendary guideline for ardent devotees seeking Lords lotus feet .
Brief details of the temple are mentioned below ..
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LOCATION |
2 miles to the east of Alwar Thirunagari near Thirunelveli , Tamilnadu |
|
PERUMAL |
VAITHAMANIDHI PERUMAL , NIKSHEPAVITHAM IN RECLINING POSTURE |
|
THAYAR |
KOLURVALLI NACHIYAR, KUMUDAVALLI NACHIYAR |
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VIMANAM |
SRIKARA |
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THEERTHAM |
KUBERA |
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PRATHEKSHAM |
KUBERA, MADURAKAVI AZHWAR |
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IMPORTANCE |
BIRTH PLACE OF MADURAKAVI AZHWAR |
“THIRUKOLUR” signifies in tamil ( THIRU + KOLUR ) which means this is a treasure house of wealth. As per Puranas , Kubera was cursed by Parvathi to loose all his nava nidhis (9 types of wealth) , his beauty and one eye during one divine pastime .
As the nava nidhis felt insecure, they too came to this place and sought Perumal’s protection .
In response to Kubera’s prayers, Perumal gave a part of navva nidhis to kubera by measuring the wealth with marakkal( a unit used to measure commodities). Hence, Perumal is seen in sayana posture with marakkal as a pillow .
video Credits : 4000 Divya Prabhandam and Sri Padmanabhan
Photos : Google images
Adiyen Ramanuja dasan
