The reclusive Uttang Rishi stayed in the forests for most of his life and had little contact with the rest of the world.
It was during one such long stay away from civilization that the war between the Pandavas and Kauravas ripened to enmity and ended in the calamitous war at Kurukshetra which resulted in the decimation of all the Kauravas.
Always in penance the Rishi moved places .
Pleased with his sincere devotion , LORD appeared and said,
My dear ….
“I wish to grant you a boon,
O most righteous sage!
What would you ask of me?”
Uttang Rishi replied , Oh Lord
“I need nothing !
The only thing that I, perhaps, may seek is that I may not lack for water wherever I am, since I travel in wild and inaccessible places.”…
Lord replied ..“Granted!”
Later , once , Uttang Rishi was traveling through a desert and was afflicted by severe thirst and could not find any water to drink.
He remembered the boon LORD bestowed to him . He humbly besought some water.
Lord instantly summoned Indira and instructed him to take the nectar ( Amrit ) and fullfill the sages thirst permanently making him immortal .
Indira was surprised with Lord’s command as the Nectar was meant for devas only . .However as instructed by LORD , Indira out of curiosity changes his attire and proceeds to meet the sage personally .
He dresses himself as an ugly looking chandala in dirtiest clothes. He arrives before the Sage along with a stray dog .
The Sage is in disgust looking at the him . Indira who is in disguise follows the Sage pleading him to take the water he is carrying from the deerskin container.
Uttang Rishi is aghast…
Though being thirsty , he avoids the ugly looking man…….
….How could he, a Brahmin, take water from this low-caste chandala ?
It so happens , thrice the chandala offers water and thrice the sage ignores him and refuses his advances . Irritated with his advances ,the sage declares that he would die of thirst rather than drink the water given by him . Thus he insults him further and asks him to leave . The chandala disappears in fraction of a second .
Uttang Rishi is surprised by this miraculous disappearance of the chandala . He recollects the entire episode and confirms he could not really be a chandala but some divinity sent by LORD as a test.
Uttang felt dejected about the possibility of having failed the Lord.
Lord Krishna appears before him .
Uttang Rishi complains ,
Oh ”Lord! You promised me water whenever I needed it.
How could you send it in the hands of a chandala ?”
Lord Krishna smiles and replies ,
“O Sage! I asked Indra to give you the divine nectar and make you immortal. Indra was hesitant saying that Amrit was not for normal human beings. But I insisted that were a realised soul and deserved immortality.
Indra was apprehensive and pleaded me to put you to test , whether you were truly a realised soul, that would know that all differentiation between people were only the creation of mortals and that all people were the same in the eyes of a realised soul and, thus, if you accepted the nectar from Indra in the guise of a chandala , you would deserve it.
I agreed. But sad that
You let me down………………
The Rishi accepts that merely having all knowledge does not make one a great devotee but practicing a life in accordance with the knowledge was indeed what one has to follow for following true devotion…..
Merely knowing that LORD resides in everyone does not fulfill one’s status of being a devotee but practicing it in real life and treating everyone with respect and dignity is what is essential.
In the Purusha Sooktham one verse says padbhyAm Sudro aJayatha means all the sudras originated from the lotus feet of Lord ..
And Its Lord’s feet all the devotees surrender and only HIS feet can redeem us .
The great Azhwar Vipranarayana calls himself Thondar Adi podi Azhwar ( dust from the feet of devotees ) .
A true vaishnava is always in a surrender mood and seeks LORDS company in all animate and inanimate species .
For him LORD is everywhere ..
Adiyen Ramanuja dasan
Credits : Google Images
Reblogged this on kazhiyur varadan's blog and commented:
A true vaishnava is always in a surrender mood and seeks LORDS company in all animate and inanimate species .For him LORD is everywhere ..
”janmana Sudhro jayathe” means even when born in a Brahmin family, he is considered a Sudhra until initiated into Brahmacharya for mastering the Vedas and their accompanying knowledge that ”sarvam kulvitam Brahma”. That knowledge again is a tinsel until we consider the entire world a family of ”Vasudeva kudumbakam” in respect of their Spiritual pursuit and not necessarily their mundane living. By mundane living I mean the Varna, Ashrama bedha and their practice relevance all the time in the words of Sri Krishna Himself in Bhagavat Gita – ”Swa Dharmo nidanam srEyam, para Dharmo bhaypaka : and condemns in strongest terms possible adding ” Srutir Smritir Mamai Aagnjya, yastam ullanga vartate….Aagnya chEti, Mamaiy Dhrogi” . Hence Knowledge is ”Seeing Sri Krishna in Every Thing” and following ”Every Word of what He said”, in Gita, The Divine Song.
Knowledge and Practice are like two wings of a bird that will help the bird reach the proper destination – Srimad Bhagavath Geetha (Chapter 3)
Hare Krishna! May the Lord bless you and engage you in His divine service forever.
Thanks for sharing it. It is true that that merely having all knowledge does not make one a great devotee but practicing a life in accordance with the knowledge was indeed what one has to follow for following True devotion.
Still in some places, the Iyenkar people will not take water from any other people even from Iyer.
Hari Om!
Ethirajar made Yagya Moorthy a Realized Soul!
Adiyen Ramanuja Dasan – Jai Sriman Narayana!
A clever narrative to drive home the point! Thank you for the service…