……Only by the association of devotees can one develop a desire for Krishna consciousness………… .. Kulashekhara Azhwar’s musings …

Ghushyate yasyanagarey Rangayaatraa dhiney dhiney

tamaham sirasaa vandey Rajaanam Kulasekharam..

The above sloka speaks about the Azhwar who was an Emperor seeking Lord Ranganatha’s darshan every breath ……..


Sri Kulasekhara Azhwar was the sixth among the illustrious  Srivaishnava  Azhwars. He appeared at a place in Kerala  at Thiruvanjikalam and was a great devotee of LORD .

He became more effulgent because of his total immersion in rendering service to the devotees Our Elders advise in a verse  that …..

Nyagrodhabeeje vatavat pranave sabdajaalavat

sidde tadeeya seshatve sarvaarthaah sambavantih


only when we have the feeling of being a servant in the presence of the devotees of the LORD then only we can have the realization of the  LORD. 


As  this is the only way one gets  great strength that this quality only can confer  us by giving us the objective of realizing the LORD amongs’t the devotees  .If one was to weigh in a balance to find out whether Kulasekhara Azhwar had love to LORD or LORD’s devotees , one would find that his humility  to the devotees of LORD was much much higher .


It is said that it became a daily occurrence for the King to go along with his entourage to have darshan of Lord Ranganathar and  that just before they proceeded on a pilgrimage they would see some great devotees coming opposite  to them as guests of the King , and immediately ,  the King could not leave them because he felt he had the rare privilege to serve them as they were devotees of LORD that gave him immense happiness .


This almost became a daily affair. Our elders advise that one must not keep aside the rendering of service to the devotees and instead render service to the LORD which is of no use due to the offense committed .

It said  during the actual worship of LORD when some devotees visit us they immediately handover the responsibility to other family member and rush to serve LORDS devotees . Kulasekhara Azhwar was  such a great king.


Normally Power takes a man to great heights thus forgetting his real self.However Azhwar showed utmost humility and regards in the presence of his devotees .

He thus became Bhaktha Shiromani

jai jai

The citizens used to comment that the King was a mad man as though he had all the wealth and power he rejected it and served LORD and HIS devotees unconditionally Azhwar composed a collection of  wonderful pasurams named” Perumal Thirumozhi”  and in one of the pasuram  he laments that worldly people are suffering great poverty not knowing that right underneath the ground in the hut in which they are living , there lies  a hidden treasure .


These unfortunate persons ,  are all those worldly people  who are not able to recognize the great LORD who is the In dweller in their heart and  the Eternal witness . Not being able to recognize such a LORD who can redeem them  they are attached to the temporary and inferior pleasures and  thus bear great sufferings .


He never thought he was an Emperor.   Azhwar described four attributes of the LORD which are  being sung by advanced devotees at Srirangam temple .


The first is Eru adarthathu  ( Lord Krishna’s valor in overcoming the seven bulls to marry Neela devi ) 

Enamaai nilam keendathu ” Lord Varahas’s incarnation to save Goddess earth and assurance to Mahalakshmi through  the Charama Sloka giving a boon to grant Moksha to  all the devotees  who surrender  unconditionally .

This  varaha Charama sloka is recited as a part of the daily ritualistic worship  in all the houses along with the Lord Krishna’s Bhagavad Gita Charama sloka .


In the Bhagavad Gita it is stated that those who are faithfully following the Karma , Jnana  and Bhakthi Yoga and offer woship have to remember LORD during their final moments of their life if they are to attain Moksha ( Liberation ) 

Antakaalecha maameva smarananmuktvaa kalebaram


If at the final moments one is not able to recollect LORD they cannot attain Moksha .It is very difficult for a human to think of LORD in the dying state as he may not be in a position to use the power of speech and  other senses due to his suffering from serious illness caused by accumulation of phlegm and other biliary diseases.

The mind itself may be shriveled due to extreme pain .And the Mind is always occupied in anxieties of his kith and kin . Having noticed the difficult situation in which a dying person may be placed , the extremely compassionate Lord Varaha assures Mahalakshmi , he would definitely think of his supreme devotee and take them in his shelter . Recalling this great commitment the devotees were dancing in joy in the other premises .


Varaha Charama  sloka confirms that Lord thinks of his devotee during his final hours instead of the devotee thinking of LORD  .


In another part of the huge temple, another group of devotees were hymning the courage of LORD RAMA  ” Mun Iraamanaai maaradarthathum “  Lord Rama overwhelmingly defeated  the demon king Ravana by releasing a shower of arrows .
Ravana was almost defeated as his bow fell down along with his chariot. Ravana was in great distress and agony .Lord could have killed the demon .


However ,  out of abundant compassion  he said , Ravana .. Please go home …. You are now very tired …. You come tomorrow with new  weapons of war with a new chariot and a charioteer …..and allowed him to leave

Would anybody take that courage to release a dreaded enemy ??



Else where in the precincts of the big temple , some devotees were recalling the story of Lord Vamana. ” Mannalandhathum “..Though LORD was Emperor of Universe , he was willing to seek a favor from King Bali proving his opulence .


Azhwar had musings of the Holy place Srirangam in every breath thinking of the above  divine pastimes.

All the above divine pastimes pertaining to the the LORD are extremely sweet .

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One such thought made Azhwar  seek the association of those devotees  who used to mentally recall all the divine pastimes and with great ecstasy dance in the temple precincts in various groups .


In their ecstasy , they used to shed copious tears of joy  and were immersed in happiness . Their tears of joy used to flow like a torrent  stream . Srirangam has two branches of the river cauvery embracing it.

In the process ,it looked as if this flow of tears , which had formed itself into stream was a third branch surrounding Srirangam .


One devotee was in transcendental bliss recollecting his divine darshan at the holiest places .His soul rejoicing in ecstasy calling other devotees .. What a lucky soul I am ….

The streets were flooded with wet mud due to this  stream .The devotees were dancing in this wet mud chanting the HOLY NAME  .
Azhwar mentally recalled this sweet incident and expressed his desire that how fortunate he would be to apply on his forehead the wet mud as a holy mark in mark of respect to the great devotees ……………
singing LORD’s names ..


Kulasekhara Azhwar  knotted  out the  priceless pearls of wisdom and strung them into a garland (mala) of poems  in  the Mukundamala, where he surrenders

 krsna tvadiya-pada-pankaja-panjarantam    

 adyaiva me visatu manasa-raja-hamsah

prana-prayana-samaye kapha-vata-pittaih      

kanthavarodhana-vidhau smaranam kutas te

 “O Lord Krsna, at this moment let the royal swan of my mind enter the tangled stems of the lotus of Your feet.

How will it be possible for me to remember You at the time of death, when my throat will be choked up with mucus bile and air?”

Azhwar prays the Lord to keep him in the company of bhaktas, who relish the constant thought of the Lord’s lotus feet.


Such devotees are characterized by palms folded in supplication, heads bowed in devotion, hair ends of the body standing upright in joy, tones shaky with emotion, and eyes filled with tears……….

all tell tale signs of their boundless bhakti brimming over.


Here is the beautiful sloka from Sri Mukunda MalA:

“BaddhEna anjalinA natEna sirasA gAtraischa rOmOdgamai:
kaNttEna svara gadgadEna nayanEna utkeerNa bAshpAmbunA
nityam tvat charaNAravinda yugaLa dhyAnamrita AsvAdinAm
asmAkam SarasIruhAksha satatam sampadyatAm jeevitam”.



Azhwar Thiru adigale sharanam

Pics credits : Google images ( Thanks to all the devotees )

Video credits : ammaskrishna

Adiyen Ramanuja dasan

Thirumangai Azhwar ….” Manjakuli Utsavam” and Thirunaangur 11 Garuda Sevai Utsavam..vaibhavam …

Sriman Narayana Charanau Saranam Prapathye

Srimathe Narayanaya namah

Sri Kumudavalli sametha Thirumangai Azhwar Saranam Prapathey

Srimathe Ramanujayah namah

Sri Dasarathaya namah

Sri Vara Vara Muniye namah


Offering repeated obeisances to Asmath Acharyar, Sri Sri Mudaliandan Swamy, Adiyen wishes to share our travel and darisanam experience at Thirunangoor done few years back . We had attended this Utsavam twice and we wish to share the divine experiences to all the devotees . It will be a great fortune and mercy for the ones who will be attending this year on Thai Amavasai which is being celebrated from 01-02-2022 to 03-02-2022

The appended invitation was issued last year for reference about the programme details



The remote village of Thirunangoor near Sirkazhi reverberates with satsangh every year Thai Amavasya and the succeeding 2 days are celebrated in a very grand manner.


On Thai Amavasya, Thirumangai Azhwar the great saint in Vaishnava sampradaya is given Manjal Kuliyal(holy bath with turmeric water) which is being celebrated for more than 12 centuries .


The next day, 11 Garuda Seva of LORD is celebrated which is being done since past 100 years .The third day marks the return of Azhwar to Tiruvali-Thirunagari temple. Srivaishnavas make it a point to participate in these festivities.





May the Supreme Lord bestow me the knowledge to describe about the Garuda Seva. Adiyen seeks the blessings of all the devotees , Acharyas and Azhwars for describing the great event .



Thirumangai Azhwar affectionately called as Kaliyan, was the valiant army chief of the then Chola King that the king gifted him with a small territory to rule over. Hence, he was known as Thirumangai Mannan .


He was attracted to an apsara Kumudavalli , daughter of a physician and expressed his desire to marry her. Kumudavalli who appeared on this earth to transform this valiant king to a devotee , laid the condition that he should serve 1000 Srivaishnavas every day by offering Prasadam for one year .


Thirumangai Mannan fulfilled her condition and continued to do so even after his marriage as he got habituated in this wonderful kainkaryam of feeding the srivaishnavas. In due course, his wealth diminished and as Lord Krishna says in Bhagavad Gita, when HE decides to bless HIS devotee, HE takes away wealth and enacted a divya leela.


Due to his love for vaishnavas , our Azhwar resorted to stealing and plundering wealth from the rich and the egoistic but used the wealth for feeding Vaishnavas and renovating temples.


One day , Tirumangai Mannan comes to know through his friends that a newly wedded couple bedecked with precious jewellery were passing through a forest in a palanquin and if they could plunder their wealth, they could continue with their cause of serving Srivaishnavas forever.


Overjoyed , Thirumangai Mannan along with his four friends rush to the place in the midnight , galloping fast on his horse, who he calls as Aadalmaa. He waylays the divine couple who are resting near a mandapam at “Thirumanankollai” and plunders their wealth. This precious booty is carefully put over a cloth and ties it . Not being satisfied with the loot, he advances towards them and tries to remove the Thirumetti of Thayar with all his might but is unsuccessful.


By coming in contact with Thayar’s thiruvadi, realisation dawns on him. He is amazed .Something draws him towards them for a second look . However he manages and when he tries to lift the loot, he is unable to do so. He suspects the bridegroom for having put some charm on the loot . He threatens Perumal who is disguised as the bridegroom with a sword to disclose the secret which is not allowing him to lift the loot .


Perumal smiles at him . He advises him to purify himself by having a dip at the Kavery tributary and return so that he can impart the secret to him.


Thirumangai mannan politely obeys the advise . He returns to Perumal. Lord gives him the most sacred mantram,Thirumantram . The moment Perumal whispers the sacred Ashtakshari Thirumantram , wisdom dawns on Kaliyan and he surrenders at the Lotus feet of the Divya Dampadhigal.

He repents for all his earlier deeds and outbursts his divine pourings starting with the wonderful pasuram


“Vaadinene Vaadi….” and decides to glorify Perumal by visiting holy places in India..


He is transformed as Thirumangai Azhwar and riding on his Aadalma horse glorified Perumal in about 86 divya desams.


With the directions given by senior devotees we reached Thirunangoor in the evening and discussing about the divine pastimes of Azhwars with elders .

Though we did not have a proper resting place all of us relaxed lying down at the temple entrance awaiting Azhwars arrival as it was almost midnight when we reached Thirunangoor. The village of Thirunangoor is fully crowded with many devotees . We all relaxed in front of a house near Thirunagari temple. Suddenly around 1.30 A.M. in the early morning, we were awakened by sounds of crackers and trumpets .


The drums and Nadaswaram were being played to welcome our Azhwar .

On enquiry, we were told that Azhwar’s purapaadu ( procession ) was about to start and Azhwar was being dressed as the chief .


Adiyen was keen to join the procession amongst many many senior devotees and the excitement in following Azhwar . Un mindful adiyen took a shower near a bore well and quickly changed my clothes and applying Urdhvapundram ran behind the crowd to be as close to Azhwar and the devoted priests . It was totally dark with few street lights which were going ON and Off and sad that there were no proper roads. Unmindful of the thorns and stones, all the bhagavathas were literally running behind the Azhwar as some one is waiting for us .

True ! The all compassionate LORD is so keen to meet the Azhwar for his upliftment . Adiyen had the same feeling .As it was too difficult to carry children in the crowd my family followed us by hiring a motor car amongst other devotees .

This unique devotion of the villagers and the devotees coming from far off places has to be seen in person to taste the bliss . The holy intention of the procession ( purapaadu) is Azhwar personally goes to each of the 11 temples, glorifies the respective Perumals while going for Manjal Neeratam and personally invites the LORDSHIPS to grace them to come to Thirumanimaada kovil for the Garuda utsava darshanam which will be held the next day. The tradition of glorifying the LORD at the respective divyadesams by the pasurams sung by Azhwar is done with all humility



Let me attempt to narrate the happenings in the chilly night of Amavasai . Our Azhwar (Thirumangai Azhwar) was seated majestically in a well-decorated palanquin and the procession started from the temple Azhwar proceeds to Thirukuraiyalur, his birth place.


The crowd braves the chilly weather to somehow occupy the temple corridor to have the closest darshan of Azhwar and Perumal . It was 2.30 AM when we reached this temple . We could see hundreds of devotees following the procession . The Azhwar literally runs and the bhagavathas also run behind the azhwar. Adiyen participated in the procession and literally was in bliss being with advanced devotees . It was a memorable trek for spiritual quest .The zeal cannot be explained.

We are in THIRUKURAIYALUR, the appearance place of Thirumangai Alwar.


The Temple Priest along with the senior devotees receive Azhwar with due temple honours and mangalasaasanams. The first pasuram starting with “VAADINEN VAADI” was recited .

It was as if Azhwar was almost there guiding us .The pasuram literally brought chilled tears in my eyes . Adiyen was able to feel the soul literally craving for HIS grace and the nectar was directly being fed .


Was able to meet bhagavathaas who were carrying out “PUSHPA KAINKARYAM FOR THE AZHWAR ON THESE TWO DAYS”. Ahead of this recitation we were offered hot prasadam ( Kesaree) .This prasadam became a benchmark for me to offer it LORD later . After honouring the prasadam adiyen moved near to the temple premises where the devotees were thinning away .Offered humble obesiances to LORD NARASINGA PERUMAL and prayed LORD to bestow his abundant mercy in having satsangh always .

The special feature in this big festival is that without any discretion, all the residents of the 11 villages participate in this function and the hospitality extended by the local residents cannot be described in words.


All the bhagavathas who attend this function are sumptuously fed . We can see the village residents voluntarily offering us buttermilk, hot milk and food etc enroute

They all consider it as their own family function. Now our Azhwar proceeds to THIRUMANGAIMAADAM , the birth place of Kumudavalli Thayar., who was solely responsible for transforming our Azhwar into a Srivaishnavite.

It’s a very old temple and the darshan of Azhwar specifically at this place reveals his liking to this place and his consort . After recitation of the respective pasurams and mangalashashanams , we were offered Chakrapongal prasadam which was honoured . The sweet prasad , the sweet pasurams , the sweet crowd and our SWEET AZHWAR was indeed most memorable night .

On looking at the watch , Adiyen was amazed ,It was already 3.30 AM and was looking as fresh . Never was Adiyen awake except for the Suprabatha seva at Tirumala Hills . We must have around 4 Kms .


From here we proceeded along with Azhwar to


scattered around for about 10 kms and as done in the temples our Azhwar requests Perumal to grace the garuda Utsavam the nest day after reciting the prescribed pasurams of the Divya desams . Few temples the time taken is more as per the number of Pasurams .Adiyen was fortunate to be around the learned bhagavathas and advanced devotees who were literally up to date with the history of temple and Azhwars pastimes .

All these temples are scattered in a radius of 10 to 12 kms .Unmindful of the darkness , poor roads and route followed each of us were moving in a brisk pace to match the speed of the Procession .We must congratualate the palaquin bearers of Azhwar who are so energetic and infuse the spirit to just keep moving seeking his mercy . The whole place is charged with religious fervour and was eye- captivating. One must not miss to see bhagavatha’s bhakti for the Azhwar. Due to Azhwar’s sheer grace, Adiyen was able to participate in the procession.

The procession was more or less like a running race. It shows the Azhwar’s anxiety to have darshan of Perumal at different divya desams . In each of the temples, we could see the utsavar anxiety to receive the Azhwar by waiting outside the garbagriham to welcome our Azhwar. Adiyen was overwhelmed with joy and at the same time was stunned to see an ocean of Srivaishnavas running behind the Azhwar. True ! If a bhaktha makes a small attempt to seek him

jai jai

…LORD moves few miles to reach him .All through the way, Perumal’s naamasmaranam was done and Azhwar’s vaibhavam was recapitulated. Even the thorns and stones on the road become flowers to the devotees now .Enjoying the company of a senior devotee adiyen suddenly noticed Azhwars procession moving inside a field lushy and so green . For a moment, was totally confused . Adiyen didn’t know what was happening. The senior devotee explained that it was Azhwar’s practice to go across fields, muddy lands and canals during his times and as a mark of respect the procession goes in the similar fashion and that practice is followed even today. It was a very thrilling experience. Around 8-10 bhagavathas were shouldering the palanquin and by seeing the speed in which the procession was taken, Adiyen thought they may drop the palanquin. But was corrected about my misconception by other bhagavathas that such incidents do not happen and Azhwar enjoys the procession to be taken in this way. Adiyen decided to accompany the procession in the damp fields along with the bhagavathas though was bit apprehensive about slipping in the green fields . Adiyen never ever felt that we were in the fields . We along with Azhwar cross the agricultural fields, (keni kattu), canals etc. One young devotee was sharing his experience that the local people request the procession to be taken across their fields because they strongly believe that Azhwars mercy on them will have a good yield if the procession goes from their fields.


It takes about half a day for our Azhwar to cover these 5 temples. After inviting the Perumals in these five divyadesams it is almost the next day afternoon .


Now our Azhwar proceeds to the banks of Manikarnikarai ( tributary of the river cauvery )

On the banks of the canal, Azhwar does mangalasaasanam to his Acharyar , Sri Naraiyur Nambi Perumal (Naachiyar kovil, Kumbakonam) who personally initiated him into Vaishnavism and mangalasaasanam to his favourite Perumal, Sri Ranganathar . The Divyaprabhanda pasurams takes you literally to the divyadesam along with Azhwar .


An interesting happening takes place .The Priests along with bhgavathas stood in knee deep water reciting pasurams on LORD Thirunaraiyur Nambi and Sri Ranganathar. Our Azhwar takes a quick dip in the canal . Along with the Azhwar, all the devotees also had a holy dip.


One devotee informed that Azhwar, when he was the chief ,he used to have bath in these waters for refreshing himself after he returned from his looting expedition. Hence, the old practice of having holy dip in the Manikarnikai waters is still followed even today. Azhwar is now honoured with garlands and peethambarams which were adorned by the two Perumals of the divya desams previously. These gifts are specially brought from Kumbakonam and Srirangam with due temple honours. Now our Azhwar proceeds to a nearby old mandapam well decorated for Manjal Neeratam..


..Thirumanjanam ( Abhiskekam) was performed to SINDANAIKU INIYAN ( one who is sweet for contemplating ) who accompanies Azhwar during the entire procession ( deities worshipped by Thirumangai Azhwar himself),


Thirumangai Azhwar and Kumudavalli Thayar. It is very interesting to note that Azwar is never separated from Thayar except on one occasion i.e. during THIRUVEDUPURI UTSAVAM celebrated during Panguni Uthiram day every year in April. Only during this occasion, Azhwar leaves Kumudavalli Thayar alone for a span of 3-4 hours as he goes to rob Perumal’s properties and eventually transforms to become HIS only property .


We are now in the Mandapam premises . A sahsradhaara plate where the Azhwar deities are honoured with a holy bath . The beauty is during Abhishekam ( Thiurmanjanam) to Lord Sindanaiku Iniyan the remnants holy water / milk/ honey /curd flows through the Sahasradhaaram on Thirumangai Azhwar and Kumudavalli’s who are underneath LORDS LOTUS FEET



Its a great bhagyam to have darisanam of Azhwar when the holy water of his deities is allowed to bathe the divine couple who have showed us the path of surrender to our only LORD SRIMAN NARAYANA.


Adiyen was fully charged amongst the bhagavathas . Few senior bhagavathas sang Azhwars Pasurams with some dancing to the tunes .



Overall the festive atmosphere infused more and more bhakthi and adiyen found there was some special attraction in our Azhwars bewitching smile .


Reflecting on Azhwars pastimes adiyen reclined at the mandapam premises sometimes with tearful eyes thanking Azhwar and Asmath Acharyar for blessing me to be among this wonderful devotees who are in the trance of HARINAAM all the while .


At about 6 P.M., Azhwar reaches Thirumanimada kovil popularly known as Narayana Perumal kovil. It is here that 11 Garuda sevai is performed. The garuda vahanams of all Perumals are kept here in designated mandapams. Azhwar is greeted as usual and pasurams comprising of Thirupallandu, Kanninunsiruthambhu, respective pasuram from Peria Thirumozhi are recited followed by neivedyam, saatrumarai and vaazhi thirunaamam. Azhwar then visits Thiruvanpurushothaman kovil where professional musicians entertain Azhwar by exhibiting their talent in playing nadaswaram and mrudangam .


After mangalasaasanam, Azhwar visits Manavaala maamunigal sannidhi in the temple precincts. Azhwar was one of the favourites for Manavala mamunigal mamunigal organizes the 11 garuda seva on the following day. We were offered prasadam , panchaamrutham, chakarai pongal etc sumptously . The Manjal Neeratam is still fresh in our minds. May Azhwar bless us by giving us many many more oppurtunities to be amongst his devotees It was almost 3 P.M now . As per the plan , the procession re started. Azhwar now marches to THIRUMANIMADAKOVIL , THIRUNAGARI and glorifies the Perumals to grace the function the next day .


Prasadam is offered at every Divyadesam to the devotees . Now our Azhwar proceeds to THIRUVANPURUSHOTHAM KOVIL , THIRUVAIKUNTAVINNAGRAM THIRUSEM PON SEI KOVIL THIRUTHETRIAMBALAMTHIRUARIMEYAVINNAGARAM and finally awaits for all Perumals to grace him at THIRUMANIMADA KOVIL and following the same custom of reciting the divyaprabhanda pasurams glorified by Azhwar at the respective divya desams.

We were overjoyed to be among a sea of devotees and managed to take rest in open area and moved to the premises of Srinivasa Perumal kovil more popularly known as “Annan Kovil “ and passed the night at temple along with devotees .

The next day morning, all of us assembled at Thirumanimada kovil for participating in the most awaited 11 GARUDA SEVA.


Adiyen took this small oppurtunity to have darisanam of Anann kovil,, Thirupaarthanpalli, Thiruvaali-Thirunagari before proceeding to attend the Eleven Garuda sevai . Offering repeated obesiances to our Azhwar in Thirunagari temple. The temple itself is very big. The deity of Thirumangai Azhwar along with Kumudavalli Thayar is eye captivating. It makes one recollect Acharyar Manavala mamuni’s thaniyan . Azhwar’s lips are slightly opened as if they are uttering THIRUMANTRAM. Azhwar is seen holding THIRUMADAL in one hand and has a spear with him. Azhwar is seen wearing anklet. This anklet and Vel were given as gifts to the Azhwar when he won in a contest about Vaishnavism with a advanced saiva devotee Thirugyanasambandhar .



From 10 A.M. onwards we can have darhanam of divya desa Perumals from each temple who accept the Invitation of Azhwar We are able to observe a big pandal erected for the Perumals. The Perumals arrive in their respective palanquins with mangalashanams . Now we race towards Thirumanimadakovil at 14 hours. We take darshanam of almost Seven Perumals who had arrived .







Almost by 4 P.M. all Perumals from 11 divya desams arrive and take the gaurd of honour from our Azhwar as our Azhwar arrives to recieve our most reverred guest of the wonderful seva from Thirumanimada kovil for receiving the Perumals.

Our Azhwar awaits near the entrance of the temple. Acharyar Manavala maamuni awaits facing our Azhwar.



Swamy Manavalamaamuni was very fond of Thirumangai Azhwar and he , as a disciple supervises this grand Garuda Utsavam . The place was over crowded but fortunately we could have a clear view of the proceedings and were able to have good darisanam . To enable the crowd to know about the proceedings, a big board was hung depicting the particular Perumal’s Thirunaamam, and Divya desam.


Mangalasaasanam on the particular Perumal rendered by Thirumangai Alwar was recited and our Azhwar does pradakshinam to Perumal. Azhwar is honoured with parivattam and garlands previously worn by the Perumal as a blessing . Our Azhwar humbly bows down to accept the gifts given by respective Perumals from the divyadesams . Azhwar wears the garland given by Perumal and adorns the parivattam . Fruits etc are offered as neivedyam to Perumal and then to Azhwar and later to Swamy Manavala Mamumuni followed by karpoora aarthi



Now the honoured Perumal gets inside the Thirumani mada kovil. An interesting feature noted was there was a separate troop of musicians who played naadaswaram, mela and thalam for each Divyadesam Perumal.


Finally Karpoora mangala haarthi with Poorna khumbham is given. The sequence in which the mangalasaasanam done to the Perumal is as follows


1) THIRUNARAYANA PERUMAL OF THIRU MANIMADA KOVIL- adorned in white colour dress .



4) SRI SRINIVASA PERUMAL OF ANNAN KOVIL (palanquin covered with blue and meron velvette cloth)

5) SRI PURUSHOTHAMAN OF THIRUVANPURUSHOTHAM (dressed in white and grey)- palanquin covered with green cloth (Note: All the palanquins were covered with cloth with sankhu, chakram and Thiruman embedded on it)

6) SRI VARADARAJA PERUMAL OF THIRUMANIKOODAM (silver crown, holding mace, dressed in blue and red –palanquin covered with white cloth)

7) SRI VAIKUNTANATHAR OF THIRUVAIKUNTAM ( Adiseshan seen as umbrella for Perumal, blue and red colour cloth covered over the palanquin) (The alankaranam for all the Perumals are fantastic)

8) SRI MADHAVA PERUMAL OF THIRUDEVANARTHOGAI (meron colour kreetam-dressed in yellow and red )

9) SRI PARTHASARATHY PERUMAL OF THIRUPAARTHANPALLI (dressed in printed silk cloth-silver umbrella –Maragadham visible on Perumal’s Thirumaarbhu-red colour palanquin

10) SRI RAJAGOPALAN of THIRUKAVALAMPAADI (dressed in pink and blue coloured silk cloth-red coloured palanquin)


During circumbulation to LORD Sri Rajagopalan Azhwar majestically circumbalates amidsts the enchanting Nadaswaram ( Nagin music) . After all the Perumals take leave , Swami Manavala mamuni does pradakshinam to Azhwar amidst the background nadaswaram playing style and the Azhwar along with swami Manavala mamuni enter the temple. The reception function takes place for about 2 hours. Around 5PM inside the temple, we can have darshanam of each Perumal who have a separate chamber and ( Abhishekam ) Thirumanjanam to all the Perumals and Azhwar is performed in Ekantam ( private) . After the Maha Abhisheskam , all the Perumals are adorned with wonderful ornaments and flowers .The Garuda vahanam is also adorned with flowers and other paranphalia . We had darishnam of all the Perumals and seeked their grace in having satsangh always



Around 11 P.M. , the Garuda seva starts. We quickly come out of the temple and eagerly await to have the Garuda seva darshanam of all the Perumals . We observe the moment the main door opens our Acharyar Swamy Manavala mamuni followed by Thirumangai Azhwar and Kumudavalli Thayar seated on hamsa vahanam arrive much to the joy of the devotees . Swamy Manavaala mamunigal in his parangi naarkali vahanam comes out first and receives Azhwar seated on Hamsa vahanam. One by one all the Divya desam Perumals arrive in Garuda vaahanams. Mangalasaasanam sung by Azhwar is recited and after due honours, the Perumal goes round the 4 mada streets..


Its a divine feeling to be amongst a sea of srivaishnavas assembeled reciting the Divya Prabhandam pasurams . Few devotees were distributing the pasurams books for others to follow and recite . Now the Perumals on Garuda vahanam grace Azhwar and the devotees who are eagerly waiting for his darshan . and All the divya desa Perumals follow them. The procession winds its way through the four mada streets of Thirumanikoodam. It takes about 3 hours for all the Perumals to complete the oorvalam. All the Perumals assemble in front of Thiurumanimaada kovil. Azhwar thanks all the Perumals for having blessed all the sinners like us with their Divine Grace. Swamy Manavala mamuni’s saatrumarai takes place later and all the Perumals enter into the temple. On the way to Thirunagari, Azhwar proceeds to Sri Annan Kovil, Madhava Perumal kovil (Thirudevanarthogai), Thiruvaali and Thirunagari divya desams



On the third day, after all the divyadesa Perumals leave to their respective divyadesams, Azhwar also leaves Manimada kovil.. On the way he visits Annan Kovil where he is received grandly as he is considered as their “Maapillai”(son-in-law”). Finally Azhwar reaches Thirunagari where Vayalaali Manavalan-the presiding diety of Thiruvali-Thirunagari temple waits near the entrance on Garuda Vaahanam to welcome Azhwar . Perumal and Azhwar then enter into the temple together. This marks the end of the three day festivities at Thirunangoor which is celebrated for more than 140 years. Adiyen with tears submit to the divine will of Azhwar and Almighty who graced us tohave the darishna bhagyam amongst several devotees .

What else does a soul needs except HIS cool benovalent grace always to be among Haribhaktaas………..


Nadu nagaramum NAMO NARAYANA enru ..Thats the final prayer LORD ..Adiyen seeks his mercy to be HIS always … Please forgive adiyen for any slips in glorifying and describing the great festival .

Adiyen Ramanuja dasan

Kazhiyur Varadan


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