Acharyar Varadaguru the revered Acharya had the deepest bhakti to Lord Varadaraja. At Kanchipuram , one evening Varadaguru was serving ” LORD” in an ecstatic mood. As a part of the regular service , the temple priest brought very hot milk to the Lord as offering .
Acharyar Varadaguru was deeply distressed looking at the boiling milk . He was disturbed as he felt , offering the hot milk would burn the tender tongue of the Lord!
He stopped the priest from offering the hot milk. He pleaded him to wait .He began cooling it down until it was warm enough to be offered to the Lordships.
The Lord himself was moved by the Vatsalya bhava of Varadaguru and called him ‘Amma’ – my mother!
From then onwards Varadaguru became Nadadoor Ammal….
After this episode, in a dream one night, Lord Varadaraja commanded Ammal to erect a Mantapam for conducting Vasantotsavam.
Accordingly Ammal fulfilled the Lord’s desire, just as a mother would fulfill the wishes of her son in spite of unexpected difficulties.
Another glorious pastime remains to be cherished .
Once Ammal and his disciples undertook a pilgrimage to Tirumalai hills. The graceful personality and humility of Acharyar attracted the people there..
A Chieftain Kandavaran was the leader of that Lada race . He was annoyed and irritated to see the crowd falling the the feet of Acharyar.
He decided to disturb them. With his mantric power he made the disciples unconscious. Ammal meditated and chanted the Sudarsana maha mantra
and his own composition ‘Hetipungavastotram’ and broke the spell.
The angry Kandavaran called Ammal for a debate and when defeated surrendered to the Acharya himself. The benevolent guru not only excused him but also made him a Srivaishnava by offering him Panchasamskaras.
With the money offered by Kandavaran, Ammal established a beautiful village and named it ‘Ladagraharam’ and continued his journey. On the way, the Lord himself came as a young brahmachari and appeased the hunger of the pilgrims with curd and rice. At the same time, there was a big commotion in the temple as the silver vessel with the naivedyam had suddenly disappeared.
Lord Venkateswara Himself announced to the temple authorities that He Himself fed his dear Ammal and his disciples and that they should receive Ammal with all temple honours who will be arriving shortly . Swami Engalazhwan was Acharya of Nadathur Ammal , who was the direct disciple of Thirukkurukaippiran Pillan .
The month of ( March – April ) in tamil (Panguni ) is sacred as it is the appearance month of – Lord Ranganatha on Panguni Revathi and Goddess Sri Ranganayaki Thayar on Panguni Uthiram both occur during this month.
This is the only day on which the Divya Dampatis of Srirangam are seen together in Utsavam.
The Utsavam takes place at the royal court located at the western entrance of the great Temple of Lord Ranganatha.
Interestingly, this is the only entrance which does not have a Rajagopuram.
Incredibly Swamy Ramanuja chose this blessed day for reciting the wonderful hymns the Gadya Trayam- Saranagathi gadyam, Sriranga gadyam and Vaikunta gadyam, unambiguously outlining the doctrine of Surrender .
(SharaNagati-which is atma Vivaham) wedding of the jivAtma to the paramAtma.
On this day Panguni Uttaram , Swamy Ramanuja gathered all his disciples and approached the great Temple of Lord Ranganatha.
Our Paramacharya was greatly moved by the majestic sight of the Divya Dampatis beautifully decorated in Utsavam at the Royal Court .
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As a result of this Anubhavam, Swamy Ramanuja poured out his heart in an extremely soulful, highly intimate, and deeply intense SharaNagati ( TOTAL SURRENDER ) in the Sharanagati Gadyam and the Sri Ranganatha Gadyam.
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The most important and the oldest Brahmotsavam called as “Adi Brahmotsavam” is performed during this month for 10 days and culminates on the next day of Panguni Uthiram.
During this brahmotsavam, Lord Ranganatha marries Kamalavalli Nachiyar of Uraiyur divyadesam.
Many devotees make it a point to have darshanam of Lordships on this day specially to have kataksham by Divine Parents .
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Few days before Panguni Uthram(when Asilesha star is in ascendant), Lord Namperumal visits Goddess Kamalavalli Nachiyar at Uraiyur and marries the princess..
And , only on this day, Perumal gives darshan with Kamalavalli Thayar at Uraiyur for one full day.
Incidentally this is the place where our great Thiruppan Azhwar appeared .
On the 9th day of Brahmotsavam, the serthi (divine union) takes place at Srirangam.
On this day alone, Namperumal gives darshan along with Ranganayaki Thayar.
An interesting event cherished as ” Pranaya Kalagam Uthsavam ” takes place on Panguni Uthiram day morning and in the night , Gadyathrayam (threee gadyams) are recited in presence of the Supreme Lordships which is followed by Thirumanjanam (Holy abhishekam) to Namperumal and Ranganayaki Thayar .
Thirumanjanam is performed for 18 times reminding us of Swamy Ramanujar’s visits to Thirugoshtiyur. which are sequel to this sweet visit.
Our Mother Sr Ranganayaki comes to know of LORDs visit to Uraiyur nachiyar and gets upset. ( a vatsalya bhava )
The dramatic events on the Panguni Uthiram day unfold as Sri Ranganachiyar vents her Pranaya Kobam on Lord Namperumal and how Lord pacifies her and how in the end the divya dampathis join together to bless the devotees makes this festival a feast to the soul .
In the morning hours , Lord aware of Goddess mood goes around the four mada streets without any musical instrument being played ( Nadaswaram ) to collect kanikai ( gifts ) from devotees and thus gives darsanam to everyone .
The devotees are given an opportunity to serve Rajadhirajan (Lord of the Universe) with offerings . He stops at every house asking His devotees to support Him when He faces the queen Goddess Sri Ranga Nachiyar.
With the temple elephant (Andal) leading the way followed by the vedic pundits reciting dhivya prabhandha goshti LORD enters the temple and walks towards the sanctorium (sannidhi) of Goddess (Thayar) after literally moving around for three hours around the prakarams.
When Sri Ranga Nachiyar understands that Lord Ranganatha coming towards Her, the temple doors are shut.
For the next couple of hours, Pranaya Kalagam Uthsavam (household quarrel between the Lord and His consort) takes place that is wonderfully enacted by Arayar swamy..
The conversations between Namperumal and Ranganayaki Thayar are communicated through Arayar swami (for Namperumal) and through Pandari swami (for Ranganayaki Thayar) and they never face each other during this kalagam Utsavam .
The Lord pleads innocence and tries to appease the goddess in many ways but all his submission is out rightly rejected .
Few questions asked by Goddess make this utsavam very interesting …
Goddess questions Lord about his scratch marks on His Thirukkazuthu (neck) and reason for His Thirukkangal (eyes) becoming so red.
She also asks why His Thiruman kappu ( Tilak ) and His Thirukkuzal (hair) are all messed up.
She also goes on to ask Him why His Thiruvadharam (lips) are white and ……
why He has kungumappoo (Saffron powder) all over his Thirumeni (body),
His ThiruvadigaL (lotus feet) are red.
Hence, She was very unhappy because of HIS indifference to her .
The Lord out of divine love responds back to each question.
My dear …. Listen …
Being the protector of the universe (Jagadhrakshakan), riding the horse in the night and fighting against all evil forces to protect my devotees I had to be awake and thus the eyes have become red.
These Hair locks are messed up because of the fierce winds which faced me while I was galloping on the horse.
And listen dear ….
This Thiruman kappu had dissolved because of the harsh sun rays during my horse ride
And my lips are white because i was fighting against the asuras (demons) with single pointed concentration
My neck was scratched by those thorns while I was riding through thick forests to fight the same Asuras.
Lord further continues .. my .dear Listen , these legs were red because I had to ride the horse with the feet tightly hooked in the stirrup and finally this kungumappoo is all over my body because the Devathas were happy and praised us after the victorious campaign by showering me with flowers.
Thus, Lord submits to Goddess that He was late because of all the battles he had to wage with the Asuras and due to this calamity he had lost the ring in the river Kollidam while returning.
And had to get a new ring and some flowers before he meets Her.
This caused Him to be late.
Goddess is still not convinced and refuses all His gifts and flowers and commands him to never come inside and return back to Uraiyur where HE had been a couple of days ago.
Lord Namperumal with a very innocent look replies saying that He doesn’t know the place called Uraiyur and has never been there. Ranganayaki Thayaar asks the Lord to prove His statements.
To prove his innocence Lord offers to put His hands in a vessel full of snakes ,
cross any ocean of Goddess choice ,
and offered to promise on His devotees that He has never seen Uraiyur.
Sri Ranga Nachiyar rebukes HIS explanations. She replies /.
He, the one who sleeps on a bed of Adhi Sesha ( Serpent bed ) would never be harmed by any snakes. He, the one who lies in the great milk ocean (ThiruppArkadal) and for whom the river Yamuna parted to let Him through as baby Krishna will have no problem crossing any ocean. Also, HE, whose lotus feet are sought after by all His devotees would never be betrayed by them. Unmindful , she exhibits her annoyance of Pranayakalpa by throwing milk, curd, butter and flowers on Him .
Lord Ranganatha now pleads innocently then says that He has come to meet Her after going through such difficulties and She is not letting Him in. He says He feels very depressed and embarrassed as She shut the door in His face. The Lord says – “andha avamanam umakku andri yamakku illai” meaning “this embarrassment is not for me but for you.”
Seeing the Lord is feeling very sad, our great Nammazwaar, acts as the mediator and approaches mother Sri Ranganayaki and says that if the supreme Lord and Goddess are upset against each other, then that would be the end of all known universe (Pralayam).
He requests Mother and prays that the Lord is for all and She has to understand that He is sought after by all and so She should be able to let Her Azhagiya MaNavalan go to His devotees too as well for granting their prayers and uplift them finally So, He humbly requests that Sriranganachiyar forgive the Lord and allow Him to enter Her premises.
Goddess Ranganayaki understands Nammazwars reasoning and commands Her assistants to let Her Lord enter inside. Lord Ranganatha and Ranganayaki come together and exchange garlands, Kasturi Thilakam, turmeric and necklaces making a benchmark of a divine couple .
As soon as the door is opened, Lord Azhagiya Manavalan is delighted and rushes in to be with His consort. A beautiful scene transpires here.
The Lord does not go immediately to our Sri Ranganayaki sannidhi . But rather goes to the mudhal mandapam and stands there, as if to ascertain whether our Thayar has really accepted and forgiven him.
Lord sends his vastram across to Thayar, which is accepted by the Thayar. After this the Lord then directly heads towards and Thayar Sannidhi and then he seats directly across Sri Ranganayaki Thayar.
Now our Aranganathan looks at our Lokamatha Thayar’s eyes directly as if to ask “why did you make me go through this struggle” and Thayar in turn asks him “Why did you go away without telling me”.
At this point of time other than the Sri Ranganayaki’s Archakas and our Sriranganathan’s Archakas, no one is allowed to be present.
Thus sweet conversation takes place between our Lord Aranganthan and Ranganyaki Thayar as it would take place between any husband and wife.
After they have talked for a long time, our Azagiya manavalan asks Thayars permission to go and complete the Panguni uthram thirunal as several devotees are waiting. Thayar replies that how can she let him without having performed any upacharam. She then gets delicious and sumptuous “Akkara adasil” ( Sweet pudding ) prepared for him, with copious amount of milk, rice, dhal ( lentils ) , jaggery and lots pure ghee.
Both our Lordships now grace together and have the delicious “Akara adisil” ! The happiness of the Lord and Thayar can be seen in the eyes of lord who cannot take his eyes away from the Thayar! After this beautiful sight, the lord then decides to head towards the beautifully renovated Panguni Uthram mandapam. As soon as our Azagiya manavalan reaches the mandapam in the afternoon, our Thayar immediately, but silently and surreptitiously enters the mandapam as if she doesnt want anybody to talk about or ask her about what had happened .
After this the Lord and Ranganayaki Thayar give darsanam to several devotees who have thronged to see them. It has to be mentioned that here only the Thayar is adorned with a garland and not then Lord himself!
Also, Namperumal doesn’t face the audience but looks uninterruptedly at Thayar.
The recitation of the Gadhya Thrayam begins at about 11 P.M. . Those heavenly chants fill the air with beatitude and immense happiness. At this time the whole srirangam is very festive and people make sweets and savories as if there is a marriage in their own house.After all, it is a happy and beautiful unification between the Royal couple! The Gadhya Thrayam starts with the chant of “Vaikunta Gadhyam” and then proceeds with the “Sri RangaGadhyam” and at last ends with the beautiful chant of the “Sarangadhi gadhyam”!
Lord Namperumal (Sri Ranganathar) and Peria pirattlar (Sriranga nachiar) are seated together. Lord (naMperumAL) is standing majestically as usual and more beautiful and graceful today due to the compassionate looking pirAtti and is enjoying the beauty of Her Lord without taking Her eyes off Him even for a second This was the right opportunity for LokaAcharyar Swami Ramanuja to ask for favors from our DIVINE PARENTS.
He submits to the LOTUS FEET through his divine outpourings Gadyatrayam. Swamy Ramanuja worshipping them, submits his deep fear of samsara (association with the body in a cycle of births) and begs the Lord to save him. Swamy Ramanuja surrendered his all to the Lord and begged Him to be his sole savior. In the Three Gadyaas, Swamy Ramanuja’s prayed swamies innermost feelings of deep devotion to the Lord break all restrictions and flow freely towards the Lord and His consort.
These are prima facie a spontaneous outburst of devotional experience and not coldly labored compositions. The inner voice of the devotee addresses Sri and the Lord and they do reply clearly through the same inner voice.
In the Saranagati gadya, Swamy Ramanuja first addresses Sri as the mother of the Universe, as his own mother, and as the loving consort of his Lord, and seeks her intercession on his behalf. This is itself a saranagati addressed to the mother.
Happy at being addressed this, Sri replies ‘So be it’; “let your prapathi bear the proper fruit of being accepted as a devoted servant” The commentators have it that this assurance is not only for the Acharya but for all his spiritual progeny. The boon that Lord granted to Swamy Ramanuja applies to his spiritual heirs. It is worth noting that once he gets the assurance from Sri of her sure mediation, he addresses himself directly to the Lord seeking Him as the sole savior.
The LokAcharya then addresses the Lord speaking of His incomparable glory, “His immense wealth, His power, His retinue, His divine weapons, His beautiful ornaments, His loving consorts, of His infinite compassion and other admirable qualities words which are a rhapsody of devout fervor which can come only from the very depth of a realized soul. Swamy Ramanuja holds out prapathi as the highest message he had for his followers.
The Sriranga gadyam is a shorter piece and is essentially the same as the Saranagati gadyam.
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It is addressed directly to Sriranganatha.
” Sriranganatha!
mama natha!
namostu te”
are the words of the acharya.
To the seeker of salvation who has taken to the path of Prapathi, it is essential that he should spend his time in devoted service of the lord; in serving his devotees; by meditating on Him and singing His praise; by repeatedly uttering the Dvaya mantra (this is an enjoyable and sweet pastime).
The acharya gives expression to all these, briefly, in confidence to the lord at Srirangam. His intention is that this short text may be repeated easily in the presence of the Lord by devotees intent on the fruit prayed for.
Immensely pleased , Lord assures Swamy Ramanuja that He and all his disciples will be surely uplifted for attaining the paramaporul Moksha for sure . Later, Thirumanjanam to Namperumal and Thayar are performed for 18 times. This signifies Sri Ramanujar’s visit to Thirugoshtiyur to learn the dwayam mantra artham. All the upacharams are performed for 18 times.
Later, saatrumarai goshti is done at Udayavar (Ramanujar’s )sannidhi in the early hours. At about 7 A.M. the next day, Perumal reluctantly leaves thayar and goes back on Goratham.
After all this, the Lord then requests Thayar’s permission to go and complete the remaining procession. At this request, our Ranganayaki thayar’s face drops and looks downcast, which indicates her reluctance to part with the Lord at this point of time. But , thayar then mentions that First she will leave and return back to her Moolasthanam after which the Lord can start.
This shows the patience, forbearance and the humility of our beloved Thayar. The Lord then starts to leave towards the “Goratham (Chariot), before which he peeps into Sri Ranganyaki Thayrs sannidhi, as if to take a glimpse of his beloved wife and say “Bye” before proceeding . After this the Lord starts for the procession. Anywhere in the world a woman has to undergo lot of troubles and hardships and still put up a smile to make everyone in her family happy.
On Panguni Uthiram day, only Thayar sannidhi is kept open and it is not possible to have Sri Ranganathar(moolavar) darsanam on that day.
All adiyars know that the Lord and Thayar are above all such domestic quarrels taking place in our lives all the time. We also know that He is the fountainhead of all things in the universe and there is nothing like He should be going after several women etc. when He himself is paramporul ( The ultimate ) . Secondly the big question will Thayar ever quarrel with the Lord? So what is the significance ??
Elders clarify that the significance of all this drama is that Namperumal and Thayar are doing a play act to demonstrate to ordinary mortals like us how to run the household with harmony in the face of upsets. They also show the deep love , mercy and compassion true ladies have and why we have to give the ladies great respect and exalted position in our society. Azhwar describes Srirangam as the abode of the supreme Lord who had sixteen thousand devi’s (as he married all of them in His Krishnavataram by their deep devotion and request ). When he has already taken sixteen thousand consorts which Sri Rukmini Devi whole heartedly accepted, where is the question of getting upset about one Kamalavalli nachiyar? of Uraiyur . Our Perumal is Paramatma and the jivatmas represented by Thayar are all wedded to Paramatma with Thayar doing the purushakaaram(bridge between Perumal and the fallen souls)
Andal nachiyar explains:- “Peyyu ma mukil pol vanna, un pechum seikaium engalai Maiyal erri mayakka un mukam maya mandiram than kolo”
Hey, dark skinned Lord, your words, acts and your innocent looking face are all designed to cast a spell over us. The Lord will always cast his spell over His devotees to protect them. And Maya Jagan Mohini Thayar always assists Him in his spell!
When the Lord knows that Nachityar is upset with him, He is planning to pacify her indicating thereby that all of us should try earnestly to take care of the ladies’ concerns.
In this entire drama, what stands out is the “Paraspara Anyonyam” of the Divya Dampathis.
When Thayar is angry Lord understands and adopts a seemingly submissive posture. And Thayar relents when overlooking the factthat it is the only day in a year she is with Him and He has been to another nachiyar. She sets an example of kindness and forgiveness for all the womenfolk.
When Thayar allows Lord to enter Her Sannadhi, He at first stops at first mantapam and sends His Vastram to her. He does not rush in all the way. Thayar also understands His intention and accepts the vastram.
She knows He will be hungry and gets a sumptuous Akkara Adisil ( sweet pudding) prepared for Him. In these days of hurried life when both the partners sometime go to work, can you imagine such understandings . Later She silently follows Him so that the devotees do not smell any difference between them! It is truly amazing that Divya Dhampathis had set examples which are relevant even today………
Arangan Vazhga, Arangamaanagar Vazhga
Let Lord Ranganatha protect us Let Shri Ranganachiyar bless us always …
Sri Ranga MangaLa nidhim karuna nivAsam Sri Venkatadhri SikharAlaya KaaLamegham Sri Hastigiri Siksrojvala Paarijatham Sreesam namAmi Sirasa yadhusaila dheepam Seeking the Lotus feet of Narayana
ENN AMUDHINAI KANDA KANGAL MATRU ONDRAIYUM KAANAVEY
May the Lord and Thayar bless all devotees with such anyonyam. Let the eyes which had darshan of the Supreme Lord who ate plenty of butter and who has conquered my heart view nothing else.
All glories to devotees who are having darshan on the auspicious day 30.03.2018 in several divya desams
Adiyen must have committed apacharas in expressing this wonderful utsavam which is due to adiyens mandha budhee and seeks forgivance to all the bhagavathas who are reading this ..
Vachaka Dhosham Kashamikkavaum………….
Pics : Courtesy Google images /and all the great devotees who shared in social media
Adapted from Sriman Narasimha bhattar article .. Adiyen Ramanuja dasan
This day is very special for us , It was a prized darshan … distant dream come TRUE
Thanking LORD repeatedly for the mercy praying ardently hearing the vedic chants my eyes look at the divine beauty …
Am in a trance suddenly ……….the soul in me rejoices …..Before us stood the great Lord of Lords in all his glory . HE is like the sun which had just risen from the east. The divine face was as cool as the moon. He is as dark as the rain bearing clouds … The eye vision magnified …and zoomed…. and HE grew taller and taller and filled up the whole world space .. Now , the whole world was in HIM and several universes are in HIM
He is limitless , Imperishable , Omniscient residing in the ocean of my heart , the cause of happiness of the universe , the supreme end of all striving ( manifesting HIMSELF) in the ether of the heart which craves for HIM alone ………………………..Suddenly I realize I am in a body …..and watch through my eyes …………..
The Lord of the seven hills is the Lord of the universe. The special significance of Lord Venkateswara temple at Tirumala lies in the fact that it is the oldest religious institutions in the world where unbroken religious worship is being carried on for over 1,500 years by revered Acharyas and millions of pilgrims reach the holy abode more than any other temple in the world .The temple is held in high veneration by many devotees
The average number of piligrims who seek darshan is about 50,000 to 1,00,000 daily and on festivals double this .The emotional outpourings of the great Azhwars makes one rush to this sacred hills to have HIS darshan . Mere listening to the wondrous compositions of his noblest and humblest devotees, like Annamacharya Tyagaraja and Purandara Dasa suffices. They combine the quintessence of the Vedas and the Upanishads.
Thirumazhisai is a holy place located equidistant to Kancheepuram , Mahabalipuram and Mylapur in the present chengelpet district ( Tamilnadu) . This place is very famous for Lord Jagganatha Perumal temple .
The holy place has cool streams fruit and flower grooves yielding abundant fruits. The blossoming flowers all through makes it a perfect place for a nature lover .
Several seers , sages , nomadic saints , bhikshukas relax and perform penance at this place for eternal peace .
In such an wonderful place , Thirumazhisai Azhwar appeared much earlier than the advent of Kaliyuga .( The appearance day being ( Thai Magam )
It is believed , Azhwar lived for almost 400 years glorifying the Lordships .
Thirumazhisai Azhwar was a junior contemporary of the foremost Azhwars Pogai , Pey and Bhudath Azhwar who laid a solid foundation for vishistadvaita long long ago .
Azhwar was brought up by his foster parents at Thirumazhisai . It is believed Azhwar left them at a very young age and practiced Ashtanga Yoga .
With the main aim of seeking absolute truth he performed severe austerities and penances .
He studied and practiced all religious ideas existed during those days Jainism , Buddhism , Carvaka etc one by one until he got disillusioned with each of them . Slowly he came into the fold of saivism through a siddar and started practicing their faith . He was given a name Sivavakyar . However his search to the absolute truth was not finished . It so happened by divine will he happened to see the effulgence of Pey Azhwar at Kanchipuram.
Peyazhwar was maintaining a garden and Siva Vakyar used to pass that way. Keen to know the secrets of the divine knowledge , both used to discuss about the faith they followed and wanted to conclude about the ultimate truth . Peyazhwar decided to practically demonstrate the absolute truth to his friend .
One day Peyazhwar took a weak rope with knots and a pot with holes .He drew water from the well through this pot and poured it to the plants that he planted upside down.
Siva Vakyar saw this strange act and was surprised to see PeyAzhwar’s behaviour . Peyazhwar asked him why was he disturbed .
Thirumazhisai replied Holy Sire ! I am surprised with your strange act! being so learned , How will the purpose of watering the plants serve in this method , as the plant is planted upside down and the pot that contained holes will water the plants?
Peyazhwar was glad that he had started pondering over the truth .Peyazwar told him that the rope was the example for his Atma which is searching through different faiths to find the Absolute truth , but has not succeeded in its search for the truth and still going on searching wasting precious time .
Peyazhwar further explained , My dear young man , Our ancestors had explained in the following verse“ Thirumaal is like the root of the plant and is the only ParamporuL.
From the root only , the leaves, branches, flowers and fruits appear . Similarly all the demigods took forms only from the root and so they might wither away at some time or other.
Hence it is poor understanding to think that the other parts of the plant are superior to the root, meaning without the root the plant cannot survive. “Persons engaged in the worship of demigods are not clear , although such worship is indirectly offered to Me.” For example, when water is poured on the leaves and branches of a tree instead on the root, he does so without sufficient knowledge or without observing regulative principles.
The process of watering a tree is to pour water on the root. Similarly, the process of rendering service to different parts of the body is to supply food to the stomach. The demigods are, so to speak, different directors in the government of the Supreme Lord. One has to follow the laws made by the government only , not by the others . Similarly, everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different demigods who are working under the the Lord.
Peyazwar’s explanation put Siva Vakyar in deep thought. He realized that he was still searching for the true knowledge , but couldn’t find it. He requested Peyazhwar to accept him as his disciple. Peyazhwar named him Bhaktisaara .
He started following vaishnavism and serving Peyazhwar for more lessons .
Later he took leave of Peyazhwar and went on divya desa yathra. After visiting few divya desams he went back to Thiruvekka ( Kancheepuram) and stayed there. Kanikannan a devotee , requested Bhaktisarar to accept him as his disciple. Azhwar accepted him as his disciple.
It so happened at Thiruvekka in his ashram an old lady used to come and clean his place, and perform small service to him. One day she prayed him that being old she felt that she may not be able to serve him longer and regretted for joining this pious service after becoming old.
Azhwar was touched with her devotion and sincerity and blessed her regain her youth .
One day the king of Kanchi happened to see this lady who was so beautiful after Azhwars blessings. He instantly fell in love with her.
He married her and took her to his palace.
As years rolled by the king was becoming old, but his wife was as young as she was when he got her married. He asked her what was the secret and she revealed about Azhwar’s blessings.
.She suggested the King to ask the disciple KaNaikaNNan to request Azhwar to be invited to the palace. . The king sent for KaNIkaNNan and told him to summon Azhwar and compose a verse in his praise and to restore his youth.
KaNikaNNan replied .. Oh King …. Azhwar would never compose verses praising mortals. Azhwar will only glorify the Lordships and no one else ..and cannot accept his request ..
The King orders both of them to leave the kingdom immediately. KaNikaNNan informs Azhwar all that had happened. Azhwar decides to leave the kingdom with his disciple . He submits to Lord to join along with them . He prays with the verse ….
kanikannan pogindran kamuru punkachi
Manivanna Ni kidaka Vendi Thunivudaya
Chennapulaven naanum Poogindren Neeyum
Undan Pinaga payeyi Churuttikoll…..
meaning … Kanikannan is going out of Kanchi O! Manivanna, You don’t have to lie here anymore. Since, as the fluent poet that I am also leaving with him, you also roll your serpent bed and follow me” And, accordingly all of them left Kanchipuram and stayed at Orikai for one night.
Lo presto! What a surprise! The Lord obeyed his true devotee’s order, He got up and followed his devotees out of the city, folding His snake-bed and sticking it under arm.
The next moment the whole city is plunged into darkness .. The king is frightened with the calamities about to happen . He quickly summons his ministers for immediate remedy. The ministers explain his blunder in committing a grave offense on an advanced devotee and said it was a grave sin expelling the saint .
They advised there was no other alternative, but to go and ask for his pardon and beseech him to come back.
The king along with his courtiers reached the place Orikai where Azhwar and KaNikaNNan were staying for the night. The King fell at their feet and begged them to return to the city.
Azhwar forgiving the king accepts to return back . He once again requests the Lord to return….
Kannikannan pokoindan kamaru punkachi
Manivanna Ni kidaka Vendi Thunivudaya
Chennapulavan Nanuum pokoindan Neeyum
Undan Pinaga Payeyi Virithu Koll…..
Meaning …. ” Kanikannan has changed his mind and rescind his decision to leave Kanchi. Since, as the fluent poet that I am also returning with him, You may also return and lie down on your serpent bed as before.
All of them return accordingly and Kanchipuram regains its lost glory.
Since the Lord obeyed as he was told by the Azhwar, he is glorified as ‘Yatotkari’ and ‘Sonna vannam Seitha Perumal’-meaning ‘the Lord who acted as told’
From then onwards the Lord got the name Sonna VaNNAm Seytha Perumal and in Sanskrit Yathokthakari. This divine incident had been glorified by Arunagirinatar and Kumaragurupanar both devotees of Paramasivan and Skandar in their works .
The place they stayed for the night got the name…(Orikkai ) Oriravu Irukkai and at present is known as Orikkai where a Mani Mandapam is erected.
Poigai Azhwar, Peyazhwar,Thirumzhisai Azhwar, Nammazhwar and Thirumangai Azhwar have sung in praise of the Lord here. KOMALAVALLI thayar is the consort. Sri Vedantha Desikar had composed his VEHHA SETHU STOTRAM glorified the Lord here.
It is said , Swami Manavala Mamunigal gave discourses on Sri Bhashyam in this beautiful temple for one year. Swamy in preaching posture graces the devotees .
A special feature of Thirumazhisai Azhwar at the Jagannatha Perumal temple in Kancheepuram is that he is seen with a third eye.
Thirumazhisai Azhwar later moved to Thiru Kudanthai ( Kumbakonam ) and glorified the Lord there .
Thirumazhisai Azhwar’s contribution to the Nalayira Divya Prabhandham includes over 200 verses (Naanmugan Thiruvanthaathi and Thiruchandha Viruththam) of praise.
It is construed , Azhwar expresses after thoroughly convincing himself about the futility of all the other faiths of his first hand experience and affirms LORD SRIMAN NARAYANA is the supreme and absolute reality .
The second composition “Thiruchandha Viruththam” has 120 pasurams which is included in the first thousand of the DivyaPrabhandam .
The composition is so charming that the chanter is tempted to swoon himself to the lilting chants coming out naturally in the divine composition .
The rhythm goes like tana tana tana tana tana tana Tanana…
Thiru Adhyayana Utsavam is an enlightening festival for all vaishnavas and is an assembly of devotees reciting of Vedic Verses. This divine incident is celebrated as the Thiru Adhyayana Utsavam in all the Sri Vaishnava temples starting on Margazhi Amavasai ( Dec-Jan ) with the Divya Prabhandam pasurams of Thirunedunthandakam (10 days before Vaikunta Ekadashi).
The 4000 Divya Prabandham are the out pouring of the Azhwars who appeared in various divyadesams few thousand year ago as per the divine command of Lord Sriman Narayana and composed the divine pasurams which all srivaishnavas make it a law to recite .
The Divya Prabhandham has 4000 divine verses (Pasurams) and is the Dravida Vedam popularly glorified as “Nalaayiram Divya Prabhandam “ in Tamil. It is also glorified as Dravida Tamil Veda.
Once at Srirangam the capital of Srivaishnavas , the last of twelve Azhwars , Thirumangai Azhwar sang one of his divine prabhanda (Thiru-Nedun-Thaandakam ) glorifying Lord Ranganathar .
Lord was pleased by Azhwar’s recitation and thus granted two boons to Thirumangai Azhwar.
The Azhwar overjoyed , prayed Lord Ranganatha for his grace in giving equal status to the 4000 Divya Prabhandams in terms of authority as Vedas. He also pleaded audience in listening to the divine pasurams of Swami NammAzhwar which was granted .
Azhwar overjoyed with Lord Ranganathar’s command proceeded to Azhwar Thirunagari from Srirangam with his followers on Thirukarthigai in Karthika month(Nov-Dec) to Azhwar Thirunagari to invite Swamy Nammazhwar to srirangam.
It was almost 350 kms travelling from Azhwar Thirunagari (which is in Tirunelveli) to Srirangam .
The day when Thirumangai Azhwar along with Swami Nammazhwar arrived at Sri Rangam was Vaikunta Ekadasi.
Swamy Nammazhwar was received with due honors and was adorned with Muthangi seva and Namperumal with Rathnangi. Thus this divine festival was conducted with pomp and show singing Lord’s kalyana gunas .
Starting from Vaikunta Ekadasi succeeding next nine days, Azhwar along with the devotees recited Swami Nammazhwar’s Thiruvamozhi in the royal presence of Lord Ranganathar. This was followed for several years…
However after Thirumangai Azhwar disappearance , the practice was slowly overlooked .
It was JagathAcharyar Swami Ramanujar, who started the practice once again. And as the practice of welcoming Swami Nammazhwar’s Thirumeni from Azhwar Thirunagari was cumbersome ,
Swamy Nammazhwar Thirumeni ( deity ) was installed with all the purificatory rites at Srirangam itself .
Swamy Ramanujar further advised to glorify Lord’s Kalyana gunas by reciting the entire Naalayirum Divya Prabhandam and hence added ten days before the Ira Paththu and called them Pagal Paththu. These ten days, the divya sukthees of other Azhwars are recited.
As a mark of recognition to Thirumangai Azhwar’s divine service , the day before the Pagal Paththu Uthsavam first day, Namperumal listens to Thirumangai Azhwar’s ThiruNedunthandagam pasurams .
It is also said that Swamy Parasara Bhattar in the process of bringing the great Vedanti Madhavacharyar in srivaishnava fold won a debate and thus convinced him joining our sampradaya by the esoteric truths contained in the thirty verses of Azhvar’s “thirunedundhaaNdhakam”.
Upon Bhattar’ triumphant return to Srirangam, Lord Ranganatha asked Bhattar how he was able to defeat the great scholar . Bhattar explained that it was through the Thirunedundhaandakam.
It happened to be one day before the pagal patthu arambham, and hence in Srirangam, there is a special recitation of the Thirunedundhaandakam before the regular Adhyayana utsavam begins, because of Bhattar’s great service in bringing “Nanjeeyar” to our sampradaya .
The great festival started as ten days festival by Azhwar and was later celebrated as Twenty one day festival (+one day for ThiruNedunthandagam) by Swami Ramanuja.
Unlike other Divyadesams Thiru Adhyayana Utsavam is celebrated for 23 days in Tirumala. This is usually held from the night of AmAvAsya preceding Vaikunta Ekadasi in Dhanurmasa.
In the absence of Swamy Nammalwar’s deity at Tirumala, the vigraha of Nammalwar’s Acharya Sri Senapathi Alwar along with Swamy Ramanuja conduct this festival .
Lord Venkateshwara exclusively listens to Ramanuja Nootrandhadhi on the last day as a mark of respect to the great acharyar who offered Thiru sankhu chakram to the Lord of the Universe and thus re-established sri vaishnavism.
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The Lord thus fulfilled Anantazhwan’s, (the dearest disciple of Swamy Ramanuja) desire to have sannidhi for Ramanujar and honour our JagathAcharyar .
To equate the Divya Prabhandams with the Vedas Adhyayana and Anadhyayana kalams are issued as in the Vedas and during a specific period (during a year) they are not chanted and this period is called Anadhyayana kalam .
Also another reason cited by elders is that during Swami Nammazhwar journey from Azhwar Thirunagari to Sri Rangam most of the devotees were in the process of welcoming Nammazhwar and the troupe carrying the Lordships and the euphoria was focused at one place .
The devotees of Azhwar Thirunagari waited for Swamy Nammazhwar to return from Srirangam before they resumed the chanting of the divya prabhandam which happened to take some time and when they arrived it was almost one month Thai Hasta Nakshatra the appearance day of the most advanced srivaishnava Acharya Sri Koorathazhwan.
The Anadhyayana kaalam (period of non-recital of prabhandham) is observed from Karthigaiyil Karthikai(from Karthika Pournami) to Thai Hastam(which happens to be Sri Kooratazhwan’s appearance day).
This is observed in houses of all Sri vaishnavas . During the 21 days around Vaikunta Ekadasi, prabhandham is recited in temples only.
During this time, srivaishnavas at home glorify acharyars works like Naalayira Thanians, Desikar prabhandam , upadesarathinamalai , thiruvamozhi nootrandadi, Aarthi prabhandham etc.
Adiyen Ramanuja dasan
Photos credits : Sri Vakulabharan , Sri kesava bhasyam and other advanced devotees
video credits : with humble obeisances to sri kesavabhashyam
To reaffirm the faith of HIS devotees, LORD conversed with HIS devotees time to time . There are three incidents which our Elders keep saying about the compassion of the LORD in temples .
At Tirumala – Tirupathi, Lord Venkateshwara used to converse with the King Thondaman Chakravarthy . In Kancheepuram, Lord Vardarajar used to converse with his dear devotee Swamy Tirukachi Nambigal who used to fan him daily .
Similarly at Srirangam Lord Ranganathar used to converse with “Tiruvilakku pichan”the temple servant who used to light the lamps in the temple . It is a general practice all the devotees surrender to LORD and express their gratitude pain and love for the LORD in this material world. Few devotees develop extremely intimate relationship with the Lord conversing freely and interact almost daily treating him as a human friend.
Few decades ago , in the holy shrine of Tirumala there lived a devotee by the Chinnaya .He was a favorite devotee of Lord Srinivasa .He used to enter the temple sanctum and sing songs with devotional fervor which was liked by Lord .
He wished LORD would dance to his tunes as done in Krishna avatara and the songs had that depth to invite LORD to dance .
His prayers were sincere .
He wished to have darshan of Lord Krishna dancing .
Lord out of abundant compassion appeared and granted him his desire .HE danced to the tunes of the singer . Chinnaya was overwhelmed with Lord’s kindness .He continued to sing hymns and enjoy the divine time with Lord .
Swamy Ramanuja came to know about this ardent devotee through his disciples .Once it so happened ,he met him near the temple .He inquired about his welfare and asked Chinnaya to kindly ascertain from the Lord whether he ( Swamy Ramanuja) may hope for Moksha ( Liberation ) .
Channaya agreed .
The next day Chinnaya walked inside the temple and sang a wonderful composition ..and Lord arrived , and reverently submitted Swamy Ramanuja’s petition.
Lord answered
Certainly !! he shall be saved …
There was a another question …
And I …Lord ?asked Chinnaya …….with more confidence ……..
NO!………………… My child replied the LORD
But ..Lord !!! Have I not sung to Thee all these days ?
Lord smiled and replied ……………………………………
True !! and so I danced to the tunes too ..as often as you sang ..
Lord ! Then I am undone … Pray …Show me the way of salvation …
By no means I can imagine to miss salvation ..
The Lord answered …….
My child …………………
Submit to the Acharya who made you ask me this question ..
Our Ramanuja and seek HIS holy feet for your salvation …………………….
He is the Acharyar who can grant you salvation .
Chinnaya rushed to the Ashram and seeked Swamy Ramanuja’s lotus feet …
This incident illustrates that Salvation is won not by bargain but by grace alone ..
It is only HE who can command and all our acharyas and we follow his command .
Swamy Ramanuja is the only acharya who is referred with utmost respect and followed by all other schools in vaishnavism like chaitanya, vallabhacharya, Swamy narayan as the margadayee .
Uyya Ore Vazhi Udayavar Thiurvadi!
(only way for spiritual upliftment is to take refuge in Yathiraja Padhuka
Adiyen Ramanuja dasan
Pics : Courtesy Google images uploaded by deveral devotees
Out Of the 108 Divya desams, 13 divya desams are categorised as Malai Naatu divyadesams. (Kerala Divya desams), even though 2 of those 13 divyadesams are in Tamil Nadu today.
Malai nadu divya desams are classified due to its location mostly located in Kerala that are scattered from North to South Kerala.
Introduction to the Kerala Divya desams are appended in the below post
A brief note about the nearest town /city from where these holy temples can be accessed is given below
North Kerala:– Thiruvithuvakodu near Pattambi and Thirunaavai near Kuttipuram can be accessed along with Guruvayur.
1) Thiruvithuvacode:– popularly known as “Anjhu murthy kovil” on Shoranur-Kallikatai rail route. Bus from Pattambi to Kootupatha ( app one hour bus drive) and from there to take an auto to go to temple.
2) Thirunaavai :– Shoranur -Kuttipuram bus route. Bus from Guruvayoor to Kuttipuram and from there another bus to Thirunaavai (app. travel time 2.5 hours by bus)
The travel time from Thiruvithuvakodu to Thirunaavai is about one hour by car. Guruvayur is about 40 minutes drive from Thirunaavai and as the temple closes at 1 P.M., we can visit this temple a bit late
Central Kerala:– Thirumoozhikalam,Thirukatkarai near Ernakulam; Aranmula, Thiruvanvandoor, Thirukodithanam, Thirupuliyur, Thiruchenkundroor (popularly known as Pancha Pandava prathista temples) and Thiruvallavaazh can be accessed from Chenganoor.
These temples are located in different directions from Chenganoor and can be covered within 7 hours(to start very early)
3) Thirumoozhikalam:– In Alwaye-Ernakulam bus route- 7 kms from Kaladi road and 12 kms from Alwaye. Take bus from Ernakulam to Alwaye-Change bus to Edapally at Alwaye . From Edapally take an auto to go to the temple. Total travel time app. 1.5 hours
4) Thirukaatkarai:- Take bus from Alwaye-Thirukatkarai and from there auto to go to temple which is about 3 kms away.(travel time app 1 hour)
Ernakulam-Chenganoor travel time is app. 2.5 hours. Six divya desams can be accessed from Chenganoor
5) Thiruchitraaru(Dharman temple)- 2 kms from Chenganoor station
6) Thirupuliyur (Bhiman temple)- 6 kms west of Chenganoor/ 16 kms from Aaranmula
7) Thiruvaranvilai/Aaranmula(Arjunan temple)-10 kms from Chenganoor
8) Thiruvanvandoor (Nakulan temple) -4 kms north of Chenganoor
9) Thirukodithanam(Sahadevan temple) – 2 miles east of Chenganachery on Thiruvalla-Kottayam road
10) Thiruvallavaazh- one hour by bus from Chenganoor
South Kerala:- Thiruvananthapuram and the 2 malai nadu temples in Tamilandu namely, Thiruvataaru and Thiruvanparisaaram can be visited together.
11) Thiruvananthapuram:– 1 km from Trivandrum railway station
12) Thiruvaataru:- Trivandrum to Nagercoil bus , change at Thakalai / by car 40 kms short cut
13) Thiruvanparisaaram– 4 kms from Nagercoil/ 40 kms from Thirukurungudi
The Lord who graced Sri sooktham (Thiru mozhi) to Sri Haritha maharishi and who is fondly addressed as “Appan” by Swamy Nammazhwar and as “lord of devas” by Tirumangai Azhwar gives darshan on the banks of Bharatapuzha river as Sri Sookthinathar/ Thirumoozhikalathan in this Kerala divya desam which is 12 kms from Alwaye in Ernakulam-Thrissur route.
This divya desam is located about 12 kms from Aluvai/Alwaye near Ernakulam(40 kms) and can be reached either by bus or by car. This place can also be accessed from Karikutti railway station which is about 5 kms and also from Angamaali. We visited this temple on 15th December morning after having darshan at Thirukaatkarai. (It may take about 4-5 days to cover Kerala divya desams if travelling by public mode of transport and about 2 days by car. )
Lord Srisuktinathar (also glorified as Thirumozhikalathaan) gives darshan in standing posture facing east under Soundarya vimanam. Lord holds sankhu in HIS upper left hand and Prayoga chakram in upper right hand, HIS lower left hand placed on HIS hip and holds gada with HIS lower right hand. The Lord adorned with a silver kavacham, attracts all of us with HIS smiling face and benevolent glance .
The Goddess Maduraveni Thayar adorns Perumal’s thirumaarbhu(chest).There is no separate sanctum for Thayar . The theertham is known as Sankhu theertham named after Bharata who is an amsam of Shankhu and also as Perunkulam as Lakshmana who is considered as Adiseshan had bath and as Chitraaru as it is a small stream.
This temple was constructed by Lakshmana swamy to atone for the sin of suspecting his brother Bharatha . As he committed this unknowingly under a saints advise he constructed this temple and hence the temple is more popularly known as “Lakshmana Swamy temple”.
Likewise, the divyadesams around Chenganoor are popularly known by the names of Pandavas as they were instrumental for constructing them.
For ex., Imayavarappan temple at Thiruchenkundroor is known as “Dharmar/Yudhistira temple,
Mayappiran temple at Kuttanadu Tirupuliyur is known as “Bhiman temple”,
Parthasarathy temple at Aaranmula as Arjunan temple,
Pambanaippan temple at Tiruvanvandoor as Nakulan temple,
Athputha Narayanan temple at Thirukodithanam as Sahadeva temple..
On the left side of the sanctum while circumbulating, we see a small door with no deities inside it. It is believed that Lord SitaRamar are being worshiped there by Lakshmana Swamy for whom Lord SitaRamar was everything. For Lakshmanaswamy , Lord Srirama was “Unnum sorum, parugu neerum, thinnum vetrilaiy “.
The priest accepted our plate of offerings and carefully adorned the Lord with the vastram and performed archana to the Lordships along with our yatra deities- Guruvayurappan, Sri Sitaramar and Swamy ramanujar. While distributing chandanam and tulasi prasadam, the priest informed that during Karkataka maasam (Aadi in Tamil-July-Aug), utsavam is performed in a grand scale. Makara masam utsavam is also performed in a grand scale.
The deities of Lord Srirama, Lakshmana,Bharata and Shatruguna which were worshipped by Lord Krishna during Dwapara yuga got lost during deluge after Lord Srikrishna’s descent to Vaikuntam. These idols were later found by fishermen who approached the Namboodris for advise. As per the astrological calculations, these idols were installed at the above four places- Srirrama at Thriprayar, Bharatan at Inranjalakudi, Lakshmana at Thirumoozhikalam and Shatruguna at Payammal.
It is usual practice for devotees to recite entire Srimad Ramayanam during Karkataka maasam and do “Naalambalam”(circumbulation of four temples) – most prevalent practice in Kerala where parikrama around all the four temples dedicated to Lord Sriramar at Thriprayar, Bharatan at Iranjalakudi (Koodalmanikyam temple) Lakshmanar at Thirumoozhikalam (Sri sukitnathar), and Shatruguna at Payyammal in a single day starting from Thriprayar Ramar temple is done.
As per the sthalapuranam, Haritha maharishi(Sage Viswamitra’s son) contemplated on the Lord at this place and Lord HIMSELF taught him the sri sookthis(thiru mozhi in tamil). Hence, the Lord is known as Srisookthinathar /Thirumozhikalathan which later got corrupted as Thirumoozhikalathan
Lakshmana swamy as per the instructions of Lord Rama , while travelling in incognito to find out the welfare of the citizens reached this place and met the great Haritha maharishi. The rishi reminded him of suspecting Bharata’s motives while he was serving Sita-Ramar in Chitrakoot.
He advised Lakshmana to continue to stay in this place and offer worship to the Lord for atoning his sins. Thus , Lakshmana constructed the temple and made all arrangements for worship of the Lord. Meanwhile, Bharata who had also set out for the same purpose of knowing the citizen’s opinion reached this place. The repentant Lakshmana sought forgiveness from his elder brother,Bharata. Bharata who is an embodiment of all virtues embraced Lakshmanaswamy saying that he had the good fortune to serve their elder brother,Sri Ramar in exile.
As there was sweet exchange of words between brothers, the place came to be known as “Thiru mozhi kalam”.
Nammazhwar has composed 10 pasurams on this Lord in Thiruvaimozhi 9-7.
He takes the role of Parankusa nayaki(the female mood of a devotee) and exhibits his suffering from pangs of separation and sends clouds/ cuckoos, swans, storks, herons as messengers . Parankusa nayaki sends bees as messengers and requests the bee to utter her name in Perumal’s ears who always wears Tulasi garland and remind HIM of her while HE is enjoying with HIS consorts at Thirumoozhikalam.
Nammazhwar emphasises acharyar sambandham (messengers in this case) who recommends us to Perumal in Thayar’s presence. By referring to Tulasi, azhwar emphasises bhagavatha(Devotees) sambandham too. In other words, to attain Perumal, we need devotees’ association, acharyar’s intervention and Thayar’s anugraham. Nammazhwar opines that acharyars are non-different from Perumal. Perumal exhibited HIS quality of menmai, soulabhyam(one who is very soft and compassionate to the devotees)/ by making azhwar recollect of the happy days they had together. Nammazhwar states that all jivatmas are part of Emperuman’s thirumeni whereas my atma is antharangam for this Perumal who has resolved to stay at Thirumoozhikalam to take the atmas back to Godhead.
Tirumangai Azhwar has glorified Lord in Peria Thirumozhi, Siriya Thirumadal and Thirunedunthandakam. He addresses the Lord as the one who is as sweet as a nectar and a ripened fruit/ who is as beautiful as a coral necklace and who is ever ready to confer grace on HIS devotees. He addresses the Lord as the” light of Thirumoozhikalam “ in Peria Thirumozhi and Siriya Thirumadal. He compares the Lord to a light which dispels darkness. Similarly, this Lord dispels the darkness of ignorance . He refers to this Lord along with the Lord at Thirupiridhi(Joshirmutt) and his acharyar,Thirunaraiyur nambi. Another interesting fact is Tirumangai Azhwar has taken this Lord’s name while addressing his acharyar,Thirunaraiyur Srinivasa Perumal thus endorsing Nammazhwar’s view of Acharyar sambandham.
In Thirunedundhandakam, ( pasuram no. 2061 -10th pasuram) Tirumangai Azhwar addresses the Lord as the protector of the Universe , devas and mortals like us, the Lord who saved the Universe from destruction and as the Lord who protects us like a mighty elephant from all four sides in the form of Srinivasar at Tirumala in the north, as Azhagar in the South, as Aramaudhan in the east and as Ranganathar in the west.
In Siriya Thirumadal, pasuram 129, Tirumangai Azhwar declares he will fall at the feet of the Lord who is the head of devas and who is the light of Thirumoozhikalam.
Divyakavi Pillai Iyengar who has composed one song on each of the 108 divyadesams in his work”108 Tirupati Andadi” glorifies this Lord as the Creator of the entire Universe, Sun,Moon, Shiva, Brahma, Indra and other devas.
There is a small shrine for Paramasivan and while circumambulating the temple, we come across a very small shrine for little Krishna . Kannan wears a small peacock feather on HIS head and is seen holding flute in right hand.
Important festivals are (1) Nalambalam darsanam and Ramayana parayanam in Karkataka maasam (Aadi masam in Tamil) -July16th -Aug 15th)
(2) Prathistai festival in Makara maasam(14th Jan-14th Feb) on Anusham star(Anuradha star) (Tamil month Thai -Anusham
(3) 10 day festival during April-May starting on Hastam star and culminating on Thiruvonam day..
Out Of the 108 Divya desams, 13 divya desams are categorised as Malai Naatu divyadesams. (Kerala Divya desams), even though 2 of those 13 divyadesams are in Tamil Nadu today.
Malai nadu divya desams are classified due to its location mostly located in Kerala that are scattered from North to South Kerala.
Introduction to the Kerala Divya desams are appended in the below post
A brief note about the nearest town /city from where these holy temples can be accessed is given below
North Kerala:– Thiruvithuvakodu near Pattambi and Thirunaavai near Kuttipuram can be accessed along with Guruvayur.
1) Thiruvithuvacode:– popularly known as “Anjhu murthy kovil” on Shoranur-Kallikatai rail route. Bus from Pattambi to Kootupatha ( app one hour bus drive) and from there to take an auto to go to temple.
2) Thirunaavai :– Shoranur -Kuttipuram bus route. Bus from Guruvayoor to Kuttipuram and from there another bus to Thirunaavai (app. travel time 2.5 hours by bus)
The travel time from Thiruvithuvakodu to Thirunaavai is about one hour by car. Guruvayur is about 40 minutes drive from Thirunaavai and as the temple closes at 1 P.M., we can visit this temple a bit late
Central Kerala:– Thirumoozhikalam,Thirukatkarai near Ernakulam; Aranmula, Thiruvanvandoor, Thirukodithanam, Thirupuliyur, Thiruchenkundroor (popularly known as Pancha Pandava prathista temples) and Thiruvallavaazh can be accessed from Chenganoor.
These temples are located in different directions from Chenganoor and can be covered within 7 hours(to start very early)
3) Thirumoozhikalam:– In Alwaye-Ernakulam bus route- 7 kms from Kaladi road and 12 kms from Alwaye. Take bus from Ernakulam to Alwaye-Change bus to Edapally at Alwaye . From Edapally take an auto to go to the temple. Total travel time app. 1.5 hours
4) Thirukaatkarai:- Take bus from Alwaye-Thirukatkarai and from there auto to go to temple which is about 3 kms away.(travel time app 1 hour)
Ernakulam-Chenganoor travel time is app. 2.5 hours. Six divya desams can be accessed from Chenganoor
5) Thiruchitraaru(Dharman temple)- 2 kms from Chenganoor station
6) Thirupuliyur (Bhiman temple)- 6 kms west of Chenganoor/ 16 kms from Aaranmula
7) Thiruvaranvilai/Aaranmula(Arjunan temple)-10 kms from Chenganoor
8) Thiruvanvandoor (Nakulan temple) -4 kms north of Chenganoor
9) Thirukodithanam(Sahadevan temple) – 2 miles east of Chenganachery on Thiruvalla-Kottayam road
10) Thiruvallavaazh- one hour by bus from Chenganoor
South Kerala:- Thiruvananthapuram and the 2 malai nadu temples in Tamilandu namely, Thiruvataaru and Thiruvanparisaaram can be visited together.
11) Thiruvananthapuram:– 1 km from Trivandrum railway station
12) Thiruvaataru:- Trivandrum to Nagercoil bus , change at Thakalai / by car 40 kms short cut
13) Thiruvanparisaaram– 4 kms from Nagercoil/ 40 kms from Thirukurungudi
The Lord who graced Sri sooktham (Thiru mozhi) to Sri Haritha maharishi and who is fondly addressed as “Appan” by Swamy Nammazhwar and as “lord of devas” by Tirumangai Azhwar gives darshan on the banks of Bharatapuzha river as Sri Sookthinathar/ Thirumoozhikalathan in this Kerala divya desam which is 12 kms from Alwaye in Ernakulam-Thrissur route.
This divya desam is located about 12 kms from Aluvai/Alwaye near Ernakulam(40 kms) and can be reached either by bus or by car. This place can also be accessed from Karikutti railway station which is about 5 kms and also from Angamaali. We visited this temple on 15th December morning after having darshan at Thirukaatkarai. (It may take about 4-5 days to cover Kerala divya desams if travelling by public mode of transport and about 2 days by car. )
Lord Srisuktinathar (also glorified as Thirumozhikalathaan) gives darshan in standing posture facing east under Soundarya vimanam. Lord holds sankhu in HIS upper left hand and Prayoga chakram in upper right hand, HIS lower left hand placed on HIS hip and holds gada with HIS lower right hand. The Lord adorned with a silver kavacham, attracts all of us with HIS smiling face and benevolent glance .
The Goddess Maduraveni Thayar adorns Perumal’s thirumaarbhu(chest).There is no separate sanctum for Thayar . The theertham is known as Sankhu theertham named after Bharata who is an amsam of Shankhu and also as Perunkulam as Lakshmana who is considered as Adiseshan had bath and as Chitraaru as it is a small stream.
This temple was constructed by Lakshmana swamy to atone for the sin of suspecting his brother Bharatha . As he committed this unknowingly under a saints advise he constructed this temple and hence the temple is more popularly known as “Lakshmana Swamy temple”.
Likewise, the divyadesams around Chenganoor are popularly known by the names of Pandavas as they were instrumental for constructing them.
For ex., Imayavarappan temple at Thiruchenkundroor is known as “Dharmar/Yudhistira temple,
Mayappiran temple at Kuttanadu Tirupuliyur is known as “Bhiman temple”,
Parthasarathy temple at Aaranmula as Arjunan temple,
Pambanaippan temple at Tiruvanvandoor as Nakulan temple,
Athputha Narayanan temple at Thirukodithanam as Sahadeva temple..
On the left side of the sanctum while circumbulating, we see a small door with no deities inside it. It is believed that Lord SitaRamar are being worshiped there by Lakshmana Swamy for whom Lord SitaRamar was everything. For Lakshmanaswamy , Lord Srirama was “Unnum sorum, parugu neerum, thinnum vetrilaiy “.
The priest accepted our plate of offerings and carefully adorned the Lord with the vastram and performed archana to the Lordships along with our yatra deities- Guruvayurappan, Sri Sitaramar and Swamy ramanujar. While distributing chandanam and tulasi prasadam, the priest informed that during Karkataka maasam (Aadi in Tamil-July-Aug), utsavam is performed in a grand scale. Makara masam utsavam is also performed in a grand scale.
The deities of Lord Srirama, Lakshmana,Bharata and Shatruguna which were worshipped by Lord Krishna during Dwapara yuga got lost during deluge after Lord Srikrishna’s descent to Vaikuntam. These idols were later found by fishermen who approached the Namboodris for advise. As per the astrological calculations, these idols were installed at the above four places- Srirrama at Thriprayar, Bharatan at Inranjalakudi, Lakshmana at Thirumoozhikalam and Shatruguna at Payammal.
It is usual practice for devotees to recite entire Srimad Ramayanam during Karkataka maasam and do “Naalambalam”(circumbulation of four temples) – most prevalent practice in Kerala where parikrama around all the four temples dedicated to Lord Sriramar at Thriprayar, Bharatan at Iranjalakudi (Koodalmanikyam temple) Lakshmanar at Thirumoozhikalam (Sri sukitnathar), and Shatruguna at Payyammal in a single day starting from Thriprayar Ramar temple is done.
As per the sthalapuranam, Haritha maharishi(Sage Viswamitra’s son) contemplated on the Lord at this place and Lord HIMSELF taught him the sri sookthis(thiru mozhi in tamil). Hence, the Lord is known as Srisookthinathar /Thirumozhikalathan which later got corrupted as Thirumoozhikalathan
Lakshmana swamy as per the instructions of Lord Rama , while travelling in incognito to find out the welfare of the citizens reached this place and met the great Haritha maharishi. The rishi reminded him of suspecting Bharata’s motives while he was serving Sita-Ramar in Chitrakoot.
He advised Lakshmana to continue to stay in this place and offer worship to the Lord for atoning his sins. Thus , Lakshmana constructed the temple and made all arrangements for worship of the Lord. Meanwhile, Bharata who had also set out for the same purpose of knowing the citizen’s opinion reached this place. The repentant Lakshmana sought forgiveness from his elder brother,Bharata. Bharata who is an embodiment of all virtues embraced Lakshmanaswamy saying that he had the good fortune to serve their elder brother,Sri Ramar in exile.
As there was sweet exchange of words between brothers, the place came to be known as “Thiru mozhi kalam”.
Nammazhwar has composed 10 pasurams on this Lord in Thiruvaimozhi 9-7.
He takes the role of Parankusa nayaki(the female mood of a devotee) and exhibits his suffering from pangs of separation and sends clouds/ cuckoos, swans, storks, herons as messengers . Parankusa nayaki sends bees as messengers and requests the bee to utter her name in Perumal’s ears who always wears Tulasi garland and remind HIM of her while HE is enjoying with HIS consorts at Thirumoozhikalam.
Nammazhwar emphasises acharyar sambandham (messengers in this case) who recommends us to Perumal in Thayar’s presence. By referring to Tulasi, azhwar emphasises bhagavatha(Devotees) sambandham too. In other words, to attain Perumal, we need devotees’ association, acharyar’s intervention and Thayar’s anugraham. Nammazhwar opines that acharyars are non-different from Perumal. Perumal exhibited HIS quality of menmai, soulabhyam(one who is very soft and compassionate to the devotees)/ by making azhwar recollect of the happy days they had together. Nammazhwar states that all jivatmas are part of Emperuman’s thirumeni whereas my atma is antharangam for this Perumal who has resolved to stay at Thirumoozhikalam to take the atmas back to Godhead.
Tirumangai Azhwar has glorified Lord in Peria Thirumozhi, Siriya Thirumadal and Thirunedunthandakam. He addresses the Lord as the one who is as sweet as a nectar and a ripened fruit/ who is as beautiful as a coral necklace and who is ever ready to confer grace on HIS devotees. He addresses the Lord as the” light of Thirumoozhikalam “ in Peria Thirumozhi and Siriya Thirumadal. He compares the Lord to a light which dispels darkness. Similarly, this Lord dispels the darkness of ignorance . He refers to this Lord along with the Lord at Thirupiridhi(Joshirmutt) and his acharyar,Thirunaraiyur nambi. Another interesting fact is Tirumangai Azhwar has taken this Lord’s name while addressing his acharyar,Thirunaraiyur Srinivasa Perumal thus endorsing Nammazhwar’s view of Acharyar sambandham.
In Thirunedundhandakam, ( pasuram no. 2061 -10th pasuram) Tirumangai Azhwar addresses the Lord as the protector of the Universe , devas and mortals like us, the Lord who saved the Universe from destruction and as the Lord who protects us like a mighty elephant from all four sides in the form of Srinivasar at Tirumala in the north, as Azhagar in the South, as Aramaudhan in the east and as Ranganathar in the west.
In Siriya Thirumadal, pasuram 129, Tirumangai Azhwar declares he will fall at the feet of the Lord who is the head of devas and who is the light of Thirumoozhikalam.
Divyakavi Pillai Iyengar who has composed one song on each of the 108 divyadesams in his work”108 Tirupati Andadi” glorifies this Lord as the Creator of the entire Universe, Sun,Moon, Shiva, Brahma, Indra and other devas.
There is a small shrine for Paramasivan and while circumambulating the temple, we come across a very small shrine for little Krishna . Kannan wears a small peacock feather on HIS head and is seen holding flute in right hand.
Important festivals are (1) Nalambalam darsanam and Ramayana parayanam in Karkataka maasam (Aadi masam in Tamil) -July16th -Aug 15th)
(2) Prathistai festival in Makara maasam(14th Jan-14th Feb) on Anusham star(Anuradha star) (Tamil month Thai -Anusham
(3) 10 day festival during April-May starting on Hastam star and culminating on Thiruvonam day..
The deities of Lord Srirama, Lakshmana,Bharata and Shatruguna which were worshipped by Lord Krishna during Dwapara yuga got lost during deluge after Lord Srikrishna’s descent to Vaikuntam. These idols were later found by fishermen who approached the Namboodris for advise. As per the astrological calculations, these idols were installed at the above four places- Srirrama at Thriprayar, Bharatan at Inranjalakudi, Lakshmana at Thirumoozhikalam and Shatruguna at Payammal.
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