Author: Kazhiyur Varadan

                     Sholingur is a small town in Vellore district  in Chennai city in South India. Lord Narasimha temple and Hanuman temple are  located on top of two separate hills in this town and  are  the most popular Sri Vaishnaivite temples in India. 

Located about 90kms west of Madras (and about 25kms from Arakkonam and 40kms from Tiruttani), atop a hill on a single rock  is the Lord Narasimha Divya Desam in Sholingur, also called Chozha-Simha-Puram and Thiru Kadigai.

The Yoga Narasimha Swamy temple is situated on this  hillock is  at a height of 750 ft, and there are 1305 steps. This is also referred to as UtheeCheerangam(North Srirangam).There are two temples of significance here- the Yoga Narasimha temple at Periya Malai (the big hill) and the Yoga Chathurbhuja Anjaneyar temple at Chinna Malai (the small hill). Bhaktha Anjaneya also was doing thapas (penance) here.

The Lord  pleased with him  gave His Shanku and chakram to him .This is the only place where Lord Anjaneya is giving darshan in sitting position as yoga Anjaneya adorned with sangu chakram in upper hands and with ,japa malai and counting with fingers on lower hands. Anjaneyars temple is just opposite to Lord Narasimha’s temple on a smaller hill.

After killing the demon named Hiranya, it is believed that Lord Narasimha reached Sholingur and settled down here. As he gave darshan to Sapta rishis(seven saints) for a kadigai time duration (24  minutes), the site is called as Kadigachalam.

This place was also called as Chola Simha Puram, which later became Sholinga Puram and ultimately to ‘Sholingur’.

              The Lord Shri Yoga Narasimhar atop the Sholinghur hill is  glorified as  “AKKARAKANI” meaning sweetest fruit by Thirumangai azhwar.

At  this holy place Sholingur , ( Ghatikachalam)   there were two Sri Vaishnava brothers Swamy Periyappan and Siriyappan the descendants of Swami Mudaliyandan who were the nephews and disciple of Acharya Ramanuja.

They were well versed in sasthras . They were doing kainkaryam to the devotees of Lord Narasimhar .  The great devotee Swamy Dhoddachar was born on auspicious star uthradasha to Siriyappan which falls on 20-02-2020 ( Today) 

He learned Vedas and divya prabandam from Periyappan who was his acharya and mentor. Slowly with his steadfast devotion , He became an  upasaka of Sri Sudarsanazwar.

He continued his  upasana for twelve years  Lord Sudarsana  was pleased with his devotion  and  appeared before  his devotee .

Lord  said,” I am very much pleased with your devotion.

What do you want?”my child ….

 Swamy Dhoddachar said,” I want to have darshan of Lord Nrusimhar .”

Sri Sudarsanazwar told him to follow him. He took him to a cave and showed him Lord Nrusimha’s  deity  with His upaya Nachimar Sridevi and Bhoodevi .

 Swamy Dhoddachar was very happy to  have darshan of  Lord Nrusimha in yoga nishta pose in a calm and serene pose  and christened Him as Akkarakani as described by our Azhwar ( Thirumangai Azhwar )

He decided  to build a temple for the Lord and conduct all uthsavas and daily rituals.

King Achutha Devaraya who was related to Krishna Devaraya was ruling over Kanchipuram. He came to know about Sri Dhoddachar  intention to build a temple to Lord Akkarakkani, (The Yoga Nrusimha.)

He came to Ghatikachalam and paid his obeisances to  the great devotee Dhoddachar.

He rode on his favourite high breed horse and to honour Dhoddacharya he arranged to carry him on a pearl palanquin.

When they reached a village called Erumbi Achutha Devaraya’s horse suddenly fell on the ground and died.

Achutha Devaraya felt very sad to see this.

 Swamy Dhoddachar saw this . He took out water from his Thirtha pathram and sprinkled it over the horse.

Presto ! The horse got up as if it woke up from sleep.

Achutha Devaraya was wonder struck to see this and he prostrated before  acharya and thanked him immensely for giving new life to his horse.

He also gave Erumbi village and some other places nearby to him.

Dhoddachar built a temple for Lord Nrusimha with the help of his disciples and also built a tank which is called Thakkan Kulam.

He was now happy that his wish to build a temple was fulfilled.

He also made Thiruvabaranams (jewelery) to the Lord and started celebrating all the  uthsavas with the help of his shisyas and Srivaishnavas.

He visited Kanchipuram “PeraruLaLa PerumaL” who was his favourite Deity regularly .

Every year he used to go to Kanchipuram on the third day of Brahmmothsavam when LORD VARADARAJAR PeraruLaLa perumal would give darshan on Garuda vahanam.

But one year he was indisposed and so was unable to go to Kanchipuram.

He prayed Lord for his darshan

On the  day of garuda vahanam  early morning he took  a dip  at thakkan kulam              ( pond ) .

He felt very sad and prayed to Lord Devaraja at the bank of the tank chanting his Holy names .

     Lord Devaraja was very much pleased with his deep devotion and he flew to Ghatikachalam on Garuda and gave darshan to his dear devotee .

Dhoddachar was overwhelmed with emotion and his eyes were filled  with tears of joy and gratitude.

He prostrated before the Lord repeatedly  and praised the Lord with five slokas which is known as Devaraja Panchakam.

Even now on Garuda vahana sevai  day early morning when Lord Devaraja comes out of the entrance of the temple, he stops for a few minutes and He  is covered by an umbrella to symbolize this incident marking the incident of LORD giving darshanam to his dear devotee .

There is a temple for Lord Devaraja on the bank of Thakkan kulam where the moolavar is giving Darshan on Garuda Vahanam which is a very rare sight.

On Vaikasi visakam day in  this place Ghatikachalam Garudothsavam for utsava murthi is  conducted with due respects  to the devotee Dhoddachar .

All glories to Swamy Doddaacharyar!

Adiyen Ramanuja dasan

 Photos : Courtesy : Google Pics/varavaramuni

EETHO NARASIMHA,    PARATHO NARASIMHA

YATHO YATHO YAHIHI,  TATHO NARASIMHA

This is one of a real incident happened in the life of  His Holiness the 33rd Jeeyar of Ahobila Mutt .

One day ,  His Holiness  Jeeyar was passing through the dense forest  from Ahobilam to Mysore accompanied by his disciples, journeying to the next destination .

It was a very tough task traveling those old days .

Enroute , His Holiness Jeeyar decided to halt at a spot near a small rivulet to perform his evening puja to Lord Narasimha .

As he was settling down to offer prayers, there was a commotion.

His disciples rushed to him  informing about  the  bandits  who  had come to loot the baggage they were carrying which had Lords Jewelry and paraphernalia offered by several kings and devotees .

The unperturbed Jeeyar went  boldly to meet the  bandit leader of the gang, and told him that they had nothing which belonged to them , and everything they possessed belonged to Lord Narasimha .

He requested him to take it  without any inhibitions , after he finished his  evening puja . He politely returned and offered prayers .

The dacoit leader  followed His holiness and was waiting for his turn to loot the jewelry.

The jeeyar commenced his puja.

He offered “Chakkarai Pongal (Sweet) prepared out of rice and jaggery” to the lord.

A Mangala Haarati to Lord Narasinga thrice and prayed LORD  humbly to accept his offerings .

At the end of third round of the mangala Haarathee  all the dacoits  who were hiding near the bushes  came out and suddenly fell at the  lotus feet of Jeeyar and asked him to protect them .

They were shivering with fear and pleaded His holiness to save them as  large number of lions were attacking them.

The Jeeyar could not see the lions but he realized that his Lord had come to rescue him. He requested the lions to disappear.

The dacoits who had come to rob fell at his lotus feet  repeatedly , begging forgiveness and then escorted the jeeyar safely out of the forest till Mysore .

Let us immerse in the divine glories of Lord Narasingha deva..

Lovely darshan of Lord in various divya desams uploaded by great devotees in Social media is being shared below …

Lets glorify our LORD by singing HIS holy names .

MAATHA NARASIMHA,

PITHA NARASIMHA

BRATHA NARASIMHA,

SAKHA NARASIMHA

VIDYAA NARASIMHA, 

DRAVINAM NARASIMHA

SWAMI NARASIMHA,

SAKALAM NARASIMHA………..

ITHO NARASIMHA,

PARATHO NARASIMHA

YATHO YATHO YAHIHI,

TATHO NARASIMHA…

NARASIMHA DEVAATH PARO NA KASCHIT TASMAAN NARASIMHA SHARANAM PRAPADYE

Adiyen Ramanuja dasan

Pics credits : Google images and uploaded pics from social media shared by several advanced devotees

Thirumazhisai is a holy place located equidistant to Kancheepuram , Mahabalipuram and Mylapur in the present  chengelpet district ( Tamilnadu) . This place is very famous for  Lord Jagganatha Perumal temple . 

The holy place  has  cool streams  fruit and flower grooves yielding abundant fruits.  The  blossoming flowers all through makes it  a  perfect place for a  nature  lover .

Several seers , sages , nomadaic saints , bhikshukas relax and perform penance at  this place for eternal peace .

In such an wonderful place , Thirumazhisai Azhwar appeared  much earlier than the advent of Kaliyuga .

Azhwar lived for almost 300 years glorifying the Lordships .

Thirumazhisai Azhwar was a junior contemporary of the foremost Azhwars Pogai , Pey and Bhudath Azhwar  who laid a solid foundation for vishistadvaita long long ago .

Azhwar was brought up by his foster parents at Thirumazhisai . It is believed Azhwar left them at a very young age  and practiced Ashtanga Yoga .

With the main aim of seeking absolute truth  he performed severe austerities and penances . He studied and practiced  all religious ideas  existed during those days  Jainism , Buddhism , Carvaka etc one by one until he got disillusioned with each of them . Slowly he came into the fold of saivism through a siddar and  started practicing their faith .  He was given a name Sivavakyar .

However his search to the absolute truth was not finished . It so happened  by divine will he happened to see the effulgence of  Pey Azhwar  at Kanchipuram.

Peyazhwar was maintaining a garden and  Siva Vakyar used to pass that way. Keen to know the secrets of the divine knowledge , both used to discuss about the faith they followed and wanted to conclude  about the ultimate truth . Peyazhwar decided to practically demonstrate the absolute truth to his friend .

One day Peyazhwar took a weak rope with knots and a pot with holes .He drew water from the well through this pot  and poured it to the  plants that he planted upside down.

Siva Vakyar  saw this  strange act and was surprised to see PeyAzhwar’s behaviour  . Peyazhwar asked him why  was he disturbed  . Thirumazhisai  replied   Holy Sire ! I am surprised with your strange act!  being so learned  ,  How will the purpose of watering the plants serve in this method , as the plant is planted upside down and the pot that contained  holes will water the plants?

Peyazhwar  was glad  that he had started pondering over the truth   .Peyazwar told him that the rope was the example for his Athma which is searching through different faiths  to find the Absolute truth ,  but  has not succeeded in its search for the truth and still going on searching wasting precious time .

  Peyazhwar further explained ,

My dear young man ,

Our ancestors had explained in the following verse“ Thirumaal is like the root of the plant and is  the only Paramporul…

From the root only , the  leaves, branches, flowers and fruits appear . Similarly all the demigods  took forms only from the root and so they might wither away at some time or other. Hence it is poor understanding  to think that the other parts of the plant are superior to the root, meaning without the root the plant cannot survive.

 “Persons engaged in the worship of demigods are not  clear , although such worship is indirectly offered to Me.” For example, when water is poured  on the leaves and branches of a tree instead  on the root, he does so without sufficient knowledge or without observing regulative principles. The process of watering a tree is to pour water on the root.

Similarly, the process of rendering service to different parts of the body is to supply food to the stomach. The demigods are, so to speak, different directors in the government of the Supreme Lord. One has to follow the laws made by the government only , not by the others . Similarly, everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different  denigods who are working under the  the Lord.

Peyazwar’s explanation put Siva Vakyar in deep thought. He realized that he was still searching for the true knowledge , but couldn’t find it.

He requested Peyazhwar to accept him as his disciple.  Peyazhwar  named  him Bhaktisaara . He started following vaishnavism and serving Peyazhwar  for more lessons  .

Later he took leave of Peyazhwar and went on divya desa yathra. After visiting few divya desams he went  back to Thiruvekka ( Kancheepuram) and stayed there. Kanikannan  a devotee , requested  Bhaktisarar  to accept him as his disciple. Azhwar accepted him as his disciple.

 It so happened  at Thiruvekka in his ashram an old lady used to come and clean his place, and perform small service to him. One day she prayed him that being old she felt that she may not be able to serve him longer and regretted for joining this pious service after becoming old.

Azhwar was touched with her devotion and sincerity and blessed her regain her youth .

One day the king who ruled over Kanchi happened to see this lady who was so beautiful after Azhwars blessings , and instantly fell in love with her. He married her and took her to his palace. As years rolled by the king was becoming old, but his wife was as young as she was when he got her married.

He asked her what was the secret and she  revealed about Azhwar’s blessings..

.She suggested the King to ask KaNaikaNNan to request Azhwar to the palace and pray for the same. 

The king sent for KaNIkaNNan and told him to summon  Azhwar and compose a verse in his praise and to restore his youth. KaNikaNNan told him that Azhwar would not compose verse praising mortals, but only in praise of  Lordships..

 He orders  them  to leave the kingdom immediately. KaNikaNNan informs  Azhwar all that had happened.  Azhwar decided to leave the kingdom with his disciple and prays  Lord  to join along with them folding His couch ( AravaNai)

Azhwar  expresses in his Prabhandam , Creation or Life emanated through creatures and vegetation around , on all four sides everywhere . This creation is rampant quickly spreading continuous and  is powerful . The divine fragrant LORD the Universal Lord created Brahma . Brahma in turn created Rudra  . 

I the humble devotee of the Universal Lord submit these  in my prabhanda Naanmugam Thiruvandhaadhi . In his Prabhanda , Azhwar builds up by stages the total helplessness of the jivatmas and affirms that only LORD should shower his mercy and grace the helpless soul every stage for his upliftment and reach Godhead .

Makhayam makare mase     Chakramsam bhargavodbhavam

Mahisara puradhisam     bhakthisara maham bhaje

           Once  JagathAcharyar Swamy Ramanuja was  giving a discourse on the magnum opus  “Nachiyar Thirumozhi ” from the  4000 Divya Prabhandam composed by Azhwars   .

The disciples were engrossed with the  inner meaning of  “Nachiyar Tirumozhi ”  a set of 143  divine verses that was composed by Andaal the only women saint   among the Azhwars .

Mother  Andaal’s  eagerness to meet Lord Krishna is wonderfully described in these emotional outpourings .

Andaal   attempts various methods  to attain union with  Lord Krishna  which forms the major part of this epic ” Nachiyar Thirumozhi” .

Among these verses ,”Varanamaiyeeram ”  is recited at  all srivaishnava wedding  ceremonies compulsorily . The divine verses narrate   Mother  Andaal’s  experiences with her friends  on her way to submit herself to  the Lordships and  thus fulfill  her purpose of birth .

Another set of verses are chanted  daily in Srivaishnava houses while offering the bhoga to the Lordships ..The verse goes like this ……in tamil

nAru narum pozhil mAlirunchOli  nambikku

nAn…… nooru  thadAvil vennai vAi nErindhu parAvi vaiththEn…

nooru thadA  niraindha   akkAra vadisil sonnEn……….

Aruthiruv udaiyAn endru vandhu evai kollungolO??

..In the above   verses Andaal amma  prays to Lord Sundararajan of  “Thirumaliruncholai”  a  srivaishnava divya desam near Madurai  .

She  submits ..

Oh Lord !!   I  would place before your Lordships  ,

One hundred vessels of butter and another one hundred  vessels of  nectarine  sweet pudding ( Akkarav adishil  …. Payasam of rice cooked in Milk with jaggery and ghee ) and If  my Lord   you accept them…..

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  I  would place another one hundred thousand more …………………………..

(This  Nooru Thada (vessel ) utsavam is celebrated to this day in Melkote at Mysore)

 Swamy Ramanuja stopped at this verse  . He looked at his disciples and said ..

Why not we proceed to this Holy shrine “Thirumaliruncholai”  at once…

and carry out our Goddess  Andaal’s wish ?

So saying this,  they all rose and journeyed to the holy place and spread a great feast before the LORDSHIPS chanting the  divine pasurams .

The occasion was too special for Swamy Ramanuja .

After completion , they  proceeded to Srivilliputtur the appearance place of Goddess Andaal. With tears he submitted his prayer before her in giving him an opportunity to serve the Lordships with by offering the nectarine bhoga .

  As he entered the ardha Mandapam of Andaal’s temple , he was surprised to see  Goddess Andaal eagerly  waiting for him in person to appreciate  for the services he rendered on her behalf to the Lordships  at Thirumalirumcholai .

She moved out of the Inner sanctum  and waited   near the ardha Mantapam  to greet her “elder brother ” for carrying out her task  after  the span of  few centuries just as a responsible elder brother would fulfill the dear wishes of his younger sister.

She  suddenly broke  the protocol of  archa silence and called Swamy Ramanuja as her annan ( brother )  .

She never went back into the sanctum and stays even today at the Ardha Mantapam with Her consort.

Ramanuja is therefore  glorified  with the title KOIL ANNAR .

With humble reverence ,  Swamy Ramanuja proceeds to Azhwar Tirunagari  the appearance place of Swamy Nammazhwar and  offers  his obeisances to Lord Aadi deva perumal .   Further he proceeds  to Thirukkolur with the object of having darshan of Lord Vaithamanidhi Perumal 

Being the appearance place of Madhurakavi Azhwar it had special significance  and  is believed that one who reaches this place and has  darshan  of the Lord here seldom wishes  to leave the place  due to the incomparable divine beauty of the  LORD at this place .

This is the place where Nammazhwar imagined himself as a beautiful maiden and sings the wonderful pasuram ..

Unnum sorum..  pasuram ……..

Recollecting the  below sweet verses Swamy Ramanuja  walking along  with his disciples  have Lord’s darshan .  En route , all people from the  nearby  villages  had arrived to seek  Jagathacharyar blessings  .Among them a  lady humbly   prostrated and offered obeisances .  Swamy Ramanuja  pleased with her devotion asked her as to where was she coming from.

The lady  replied that  she was leaving  Thirukkolur once for all .  Swamy Ramanuja smiled and quoted a line from Nammazhwar’s paasuram

and said  my child !!

how is  that when all women are waiting  here to go to Thirukkolur whereas  you have  decided to leave the  divine  place……………..

My child !!  You know ….Thirukkolur is a holy place and most sought by the devotees who rush to be among the wonderful people there worshiping the Lordships .

The lady who was glowing with effulgence  replied eloquently in a free flowing and unimpeded manner   a set of eighty rhetorical questions, which referred to various  divine incidents in the lives of sages, saints and the Lordships  on her eligibility to stay at Thirukolur  .

In each of the questions  she compares the depth of devotion displayed by the  immortal characters  and thus   submits  her ineligibility  to  worship the Lordships  and had no right to expect that Lord  would treat her in a special way.

This  great  work is called ” Thirukkolur Pen Pillai Rahasyam”  written by  the great Acharyar Swamy Thiruvaimozhi Pillai  provides deep insights for a aspiring devotee to spiritually progress in a material world.

The 81 questions referred have been briefly reflected  below along with english translations

( The inner meanings  and reflections shared by advance devotees in their discourses shall be shared separately in the coming posts )

The Thirukkolur Pen Pillai Ammals questions ..…..

Holy sire !!!

What is my eligibity in staying at this holy place …??

Did  I go on a holy mission like  the great devotee Akrura ?

Azhaiththu varugiren endreno akroorarai pOle…

Did I entertain Vidhura in my home ?

Agamozhiththu vitteno vithurarai pole…

Did I cast off my body like the Rishi’s wife ?

Dhegaththai vitteno rishi paththiniyai pole…

Did I cause a  demon Ravana to be killed like Sita

Dhasamuganai setrenO piraattiyai pOle…

Did I raise like the dead like Tondaman Chakravarthy

PiNam ezhuppi vittenO thoNdaimaanai pOle…

Did I offer a corpse like Ghantakarana

PiNavirundhittenO gantaakarNanai pOle…

Did I adorn   Goddess Sita like Anusuya

ThaaikkOlam seydhenO anasooyaiyai pOle…

Did I seek a father like Dhruva

Thandhai engE endREnO Dhruvanai pOle…

Did I repeat the 3 lettered  name like Kshatrabandhu

Moondrezhuththu sonneno kshathra bandhuvai pOle…

Did I get trodden like Ahalya

Mudhaladiyai petREnO agaligaiyai pOle…

Did I ripen while yet raw like Andal

Pinjaai pazhuththEnO aaNdaaLai pOle…

Did I  glorify Lord Narayana like Peria Azhwar

Did I ransack religions like Thirumisai Azhwar ?

Aaraaindhu vittEnO thirumazhisaiyaar pOle

Did I realise  LORDSHIPS  as the subtlest like Nammazhwar

Avan (Naan) siriyan endREnO aazhwaarai pOle

Did I say anything like Kulasekhara Azhwar

Edhenum endreno kulasekararai pOle…

Did I say  !  I pledge my word like little krishna

Yaan saththiyam endreno krishnanai pOle…

Did I give clues to  Lord Rama like Kabandha

Adaiyaalam sonneno kabandhanai pOle…

Did I reveal secrets like Trijatha

Andharangam sonnenO thirijadaiyai pOle…

Did I recognize LORD like Mandodari

Avan dheivam endREnO mandodhariyai pOle…

Did I say   know thee like sage Vishwamitra

Aham vEdhmi endREnO vishwaamiththirarai pOle…

Did I say I know “No god”  like Madhurakavi Azhwar

ThEvu matRaRiyEnO madhurakaviyaarai pOle…

Did I give birth like Devaki

Dheivaththai petREnO dhEvakiyai pOle…

Did i say conceal thy discuss like vasudeva

Aazhi marai endREnO vasudhevarai pOle…

Did I bring up the cowherd like Yasoda

Aayanaai (Aayanai) valarthEno yasodhayai pOle…

Did I do a mite of service like the squirrels..

Anuyaathirai seydheno anilangalai pOle…

Did I take beaten  rice like Kuchela

Aval poriyai eendhEnO kuchelarai pOle…

Did I bestow weapons like Agastaya

Aayudhangal eendheno agasthiyarai pOle…

Could I enter the  war mentally  like sanjaya

Andharangam pukkeno sanjayanai pOle…

Could I by works obtain bliss like Janaka

Karmaththaal petREnO janakarai pOle…

Did I bite the toe and see HIM like Kaliyan ( Thirumangai Azhwar )

Kadiththu avanai kandeno thirumangaiyaarai pOle

Did I become an Umbrella like Adhisheshan

Kudai mudhalaanadhu aaneeno ananthaazhwaanai pOle…

Did I carry HIM like Garuda

Kondu thirindhEno thiruvadiyai pOle…

Did I keep up the promise like Nampaduvan

Ilaippu vidaai theertheno nampaaduvaanai pOle…

Did I behold HIM in a nook like the foremost Azhwars

Idai kazhiyil kandEnO mudhalaazhwaargalai pOle…

Did I guard the two princess like sage valmiki

Iru mannarai petREnO vaalmeekarai pOle…

Did I offer the two garlands like Tondaradipodi Azhwar

Iru maalai eendhEno thondaradipodi Aazhwaar pOle…

Did I obtain truths like Thirukachi Nambee

Avan uraikka petREnO thirukkachchiyaarai pOle…

Was I absorbed into God like Tiruppan Azhwar

Avan mEni aanEno thiruppaanarai pOle…

Did I say send them  like vashista

Anuppi vaiyum endREnO vasishtarai pOle……….

Did I worship sandals like Kongil Piratee

Adi vaanginEno kongil piraattiyai pOle…

Did I offer clay flowers like Kuruva Nambi

Mann poovai ittEno kurava nambiyai pOle…

Did I exclaim Oh ! The originator like Gajendra

Moolam endru azhaithEno gajaraajanai pOle

Poosa koduthEno kooniyai pOle…

Did I offer wreaths like Malakara

Did I keep my assigned place like Bharata….

Vaiththa idaththu irundhEno bharathanai pOle…

Did I serve on the way like lakshmana

Vazhiyadimai seydhEno lakshmananai pOle…

Did I land on the other shore like Guha

Akkaraikke vittEno guhaperumaaLai pOle..

Did I fight with the demon Jatayu ?

Arakkanudan porudhEno periyavudaiyaarai pOle…

Did I land on this shore like Vibhishina

Ikkaraikke sendrEno vibheeshananai pOle…

Did I offer sweet fruits like Sabari

Iniyadhendru vaiththEno sabariyai pOle

Did I say Here he is like Prahalada

Ingum undu endrEno prahlaadhanai pOle…

Did I hide Little Krishna like  Dhadhibandha the cowherd

Ingillai endrEno Dhadhipaandanai pOle…

Did I go to the forest like Lord Rama’s followers

Kaattukku pOnEno perumaalai pOle…….

Did I proclaim discovery of Mother Sita like Hanumanjee

Kandu vandhEn endrEno thiruvadiyai pOle…

Did I relinquish both hands like Draupadi

Iru kaiyyum vittEnO Dhraupadhiyai pOle…

Did I say the excuse Milk boils over like Vaduga nambee

Ingu paal pongum endrEno vaduga nambiyai pOle…

Did I hold my throat like Selva pilai

Iru midaru pidiththEno Selva pillaiyai pOle…

Did I deserve the command STOP HERE as Idaiyaitrukkudi nambi

Nillena petrEno idaiyaatroor nambiyai pOle…

Did I carry the message He is dead like Marutiyandan

Avan pOnAn endrEnO maaruthi AndAnai pOle…

Did I go in pursuit like Nathamiunigal

Nedundhooram pOnEno naatha munigalai pOle…

Did I say I want HIM not like kuresa

Anukoolam sonnEno maalyavaanai pOle………

Did I refute Advaita like swamy Ramanuja

adadhwaitham vendrEnO emperumAnArai pOle…

Ananthapuram pukkEno aaLavandhaarai pOle…

Did I go to Anantapuram like Alavandar

Did I feel separation like Teyvavariyanden

Aariyanai  pirindhEno dheivaari aandaanai pOle…

Did  I compose Andhadee like Malyavan

Andhaadhi sonnEno amudhanaarai pOle…

Did I opine mere ocean roar like Mahapurna

SooLuravu kondEno thirukkottiyooraarai pOle…

Did I exact promise like Goshtipurna

yaan siriyan endrEnO Thirumalai nambiyai pOle…

Did I obtain mercy like a dumb person…

Uyiraaya petrEno Oomaiayai pOle…

Did I give up my body like Tirunariyurariyar

Udambai veruththEno thirunaraiyooraararai pOle…

Did I profuse insignificantly like srisailapurna

Sutri kidandhEno thirumaalaiyaandaanai pOle…

Did I  force my finger into snakes mouth like Embar

Vaayil kaiyittEno embaarai pOle…

Did I vanquish a pundit by showing marks on arm like Bhattaraya

ThoL kaatti vandhEno battarai pOle

Did I seek secluded spot like Villiputhur bhagavathar

Turai veru seydhEno bagavarai pOle…

Did I jump into water like kannapurattammal……………..

On hearing these questions and her deep understanding  , Swamy Ramanuja was thunderstruck. Swamy Ramanuja  delivered a sweet discourse that made her reconsider her hasty decision in leaving the holy place .

The lady very respectfully offered obeisance’s to Swamy Ramanuja and requested Swamy to initiate a system to be adopted at the temple where the Lord is  offered traditional poojas daily ,  fortnightly ,monthly and annual festivals with pomp and show .

This would increase the glory of the holy place and force the people to stay there forever .

Swamy Ramanuja ,Ammai along with the disciples entered the holy place  Thirukolur The pious  lady invited Swamy Ramanuja to her house and offered prasada to be honoured by Jagathacharya  . Swamy gladly accepted the same .  

Later all of them went to the  temple at Thirukoloor and offered prayers to the Lordships.

Thus the glory of Thirukolur spread and the great spiritual treasure……

Thirukolur Penpillai rahasyam (Thirukkolur Ammal Varththaigal ) became a legendary guideline  for ardent devotees   seeking Lords lotus feet .

He blessed her and saw to  that the due performance of all festivals connected with LORDSHIPS and Madhurakavi Azhwar are celebrated grandly as emphasised by shastras .

( The inner meanings  and reflections shared by advance devotees in their discourses shall be shared separately in the coming posts in detail very soon by Acharyar’ s abundant mercy )

Adiyen Ramanuja dasan

Photos credits :   Google images and social media pics uploaded by  several devotees

Video credits :   Thanks to  “Sharp videos” / Thirukoshtiyar Vembu/                                     4000 divyaprabhandam

Blissful are the experiences of our Poorvacharyas and Peetathipathis .The mystic experiences shared by the great souls instill confidence in a devotee in his spiritual advancements.

Appearing out of a pillar neither man nor an a animal and yet both man and lion HIS avatara bespeaks of LORD’s supremacy and transcendence .

Lord appeared from this place because  the   devotee child prahalada wanted him to appear  ….

Thirumangai Azhwar visualised Lord Lakshmi Narasimhar in Ahobila Kshetra as the Lord who had thousand shoulders and sang several pasurams glorifying this holy place and the Lordships  .

On his journey to Ahobilam he  sang few pasurams which  speaks about the tough conditions prevailing those days to seek Lords darshan  ….

Senru kandarku Ariya koil

A temple where one cannot go with ease and offer worship to Lord

Deiva mallal sella vonna

Except for devas no one can attempt to seek darshan here

soorai kaatru kattu theeyai akasam varaiyil kondu sllugirathu

The devilish whirl wind blew with such force that the flames of the forest fire in that hill almost reached the sky

kanaitha theeum kallum atta villudai vedarumai

the blazing fire and the cracking noise of the dry heat is resounding in the hills.

Thinai thanayum sella onna

It is very difficult to go near this holy place even for few minutes..

All the above said , Lord  Narasingha deva out of abundant mercy   to uplift the jivas decided to make himself available for darshan by  commanding  the the first Pontiff His holiness Sri  Sri Adivan Satakopa Yateendra Mahadesika Jeeyar during the period 1400 to take him to places and instruct  jivas  in the Ashtaksharam , Dwayam and the charama sloka and  guide them in spiritual insights for salvation ….

The presiding deity Sri Lakshmi Narasimhar glorified as Malola  ( The lord who is always fond of his consort Mahalakshmi  as the meaning conveys ) .

To prove this point the LORD is seen with HIS left hand wound around the divine mothers slender waist  .

HIS  glance overlooks our faults  . 

Lord Malola  wears a paduka indicating his divine will to grace us by traveling places

Azhagiya Singar in tamil means beautiful Lion and has been used from time immemorial to glorify Lord Narasingha deva and in recent centuries  as a mark of  respect to  presiding Pontiff of Sri Ahobila Matam …..

A divine incident reveals the greatness of the Lordships and Acharyar both of whom are lovingly called as Azhagiya Singar

During a    journey few hundred years ago ,  Lordships was traveling  along with the    His holiness Sri Sri Athipattu Azhagiya singar 34th jeeyar and  disciples along with  entire paraphernalia .

A  local  affluent devotee  approached his holiness and offered ingredients to prepare  Ksheerannam as bhoga  for the Lordships .

Accordingly the sweet preparations was made and several huge vessels of the nectarine dish covered  to the brim  with  ghee and milk and pieces of cashew nuts , dried grapes , diamond sugar  floating over  the offerings were placed before Lord Malola as naivedyam and  the curtains were drawn.

The bells were  rung  along with the auspicious  drumming  and cymbals being played with devotion .

 The Jeeyar with a beatific look folded hands and gleeful heart entreating the LORDSHIPS to have a morsel of bhoga .  The divine chants of glorifying the Lordships begun …..

  A morsel from  Acharyar  Azhagiyasingar’s hand , the LORD would certainly have with great relish .

BUT …. ..Today ??

No ..Nothing of that kind  happened ………………

 Lord Malola a did not stir from his royal seat .

The Jeeyars importunity , prayer and beseechment did not invoke  any response  from the LORD …………..

He implored the Lord to give him some reason in rejecting the offering  ..

At last the LORD spoke .

Swamin …

This food contains few strands of human hair ..and hence we would not have this …….

With tears Jeeyar sought repeated  forgiveness ,  and rushed to the devotees and advised them to immediately prepare  a  fresh offering  to the Lordships . The kainkaryaparas were informed about the grave mistake committed  . At his instance Pongal was prepared quickly and offered to Lord with all reverence  .

However the cooks who prepared the Ksheerannam possessed of curiosity , began to examine the contents of the several vessels . The count went on …the first vessel ..the second …the third …..fourth,   fifth ……sixth …..

Nothing was discovered …

One of the cooks even expressed  a derisive laughter as only two more vessels  remained  to be checked   .

The last vessel was being cleared now ..

And to the astonishment from under its depth…………. strands of hair stuck out !!

The cooks were dumbfounded…

They realised that the Jeeyar was indeed having a dialogue  with Lord daily..

Unable to contain their awe and reverence like a fallen staff all of them prostrated at the lotus feet of Jeeyar seeking pardon …

.Such  was the greatness of both…….

the Azhagiyasingars ..the Acharyar

and

Azhagiyasingar  Lord Lakshminarasimha deva  ..

Let us glorify our LORD …

Ugram  Viram   Maha Vishnum    Jvalantam      Sarvato Mukham

Nirisimham     Bhishanam      Bhadram    Mrutyur Mrutyum       Namamy Aham..

Ugram – the ferocious one

Viram – The most courageous

Mahavishnum – The all-pervasive one (Lord Maha Vishnu)

Jvalantam – the effulgence of fire

Sarvato Mukham – Having his face everywhere (manifested throughout the universe)

Nrisimham – The Lion-man form

Bhishanam – The terrific

Bhadram – The auspicious

Mrutyur Mrutym – death of death

Namamy Aham – I bow down and revere

Adiyen Ramanuja dasan

Pics : Courtesy Google images uploaded by several advanced devotees

The month of  ( March – April )   in tamil (Panguni )  is sacred  as it is the appearance month of –  Lord Ranganatha  on Revathi  star and Goddess  Sri Ranganayaki Thayar on Uthiram star  both occur during the same  month.

The most important and the oldest festival called as “Adi Brahmotsavam” is performed during this month for 10 days and culminates on the  day of Panguni Uthiram .  

About 800 years ago ……………………………………………

an unusual incident occurred which has remained as one of the most cherished brave effort by our Acharyas for protecting and leaving us the  legacy  of our great srivaishnava sampradaya and our Lordships…

           Almost 800 years ago , the festive mood was vibrating with splendor.                  At the banks of Kollidam river preparations were being made for  Lord’s arrival with pomp and show . The stage was decorated with wonderful flowers and   the best decorative lamps .

         A huge golden throne decked with diamonds and costly jewels, attracted the venue.  The devotees were discussing..

Who else except Lord of the Lords is going to preside now.

Devotees from far off arrived in large numbers to attend the great festival .It was a darshanam  not to be missed .

It was customary for the Lord to alight and have Abhishekam done amongst the huge gathering of  devotees

.  The entire stage was decorated.  Milk ,  Curd , Honey, Coconut water , Rose water , sandal oil , various types of perfumes , flowers , holy basil leaves garlands was set in order for the  Lords ceremonial bath .

The feast for the eyes was about to  begin …

Finally the time arrived …amongst the mangala Nadaswaram and the priests chanting Azhwars prabhandams Lord of Lords arrived in majestic style .   

The great Acharya   Swamy Desikan ,  Swamy Sudarshana suri  along with several disciples accompanied the  Lordships and  were  guiding the priests  in conducting the rituals .  Mangala haarathee was offered amongst the huge crowd .

All the devotees  in one voice chanted loudly clasping their hands on their heads …..

G O V I N D A ….. G O V I N D A     G O V I N D A ….G O V I N D A……  R  A  N  G  A

Among the most revered  Acharyas , Priests  and devotees ,  a distinguished  very  old  devotee   aging around   85  years  or more  ,was contemplating on the various divine pastimes of the  great  devotees  who had served Lord in all aspects , even sacrificing their lives for the Lordships .

Silently glorifying the great Jatayu who served Lord Rama , and  Lord  Rama performing funeral rites for Jatayu   , Lord Krishna preferring to dine with Sri Vidura even though he had the option of dining with exalted elders such as Drona or Bheeshma the episode of ThiruppAN azhvar,  LOkasAranga Munithe  the great kulasekhara azhwar  attachment to Lord ,   Sri Periya Nambi and his attachment to Sri MaranEri Nambi, Swami Ramanuja and his deep devotion to Sri Thirukachchi Nambi   he was silently cherishing … 

His  thoughts were with pure devotion overflowing ….

What have I done for the Lord ???  for his mercy in being among this august gathering .   His face exuded serenity and was in   total peace. 

Caught up in these  devotional thoughts and having darshanam of Lord Ranganatha he was lost in a different world full of  bliss …

He had slowly  forgotten the world around him.  

That  great personality was  none other than  our Jagath Acharyar Swami Pillai Lokacharya  .

The proceedings were being conducted smoothly .All of a sudden  among the august gathering  a person rushed to the  old  Acharyar .

He was sweating  .

He took courage and said …

Acharya , I was washing clothes on the banks of  Cauvery river  when my donkeys  ran away suddenly hearing  some unusual noise .

I attempted to find what was the reason .

Slowly I climbed a small hillock to see what was that frightening my donkeys .

  Much to my surprise  I noticed  a large battalion of  men on horses with ammunition marching towards our direction .

With their attire I guess they should be the moslem invaders .

I  am told by my relatives that  many temples  around    us were being looted and desecrated by  these  invaders.

 Acharya , I am scared ..

What would happen to  our temple and our Lord Ranganatha  .

I am afraid for  our families .Please do something .

Swamy Lokacharya was taken aback .  He closed his eyes and said ..Don’t worry ..Our Lord will take care ..

He  got up majestically and walked towards  the deities .  Prostrating to Lord seeking his grace He looked at that man and said …

Just go and continue with your routine work .  But ! Just keep watching the invaders movements and inform as soon as possible

 Swamy Desikar , Swamy Sudarshana suri and other Acharyas assembled and met Swamy Pillai Lokacharyar and concluded it was  Ulugh Khan  the army commander sent by Tuglak . They had to take a quick decision  .

All of them informed the priests for staying beside the deities at all cost , and gave some important  tasks to be completed without any delay . 

They briefed them about the unexpected calamity that may take place any time and hence instructed the priests to secretly carry the Lordships to the temple without the regular Abhisheka .

The devotees who had assembled were  slowly coming to know about the sudden change in the programme  as the news spread like fire .

All the assembled devotees silently marched back to their respective homes cursing the enemies who created this unholy trouble.

The Lordships were silently taken back inside the temple . Swamy  Lokacharyar called the Chieftain and the Elders  of the temple and  advised them what could be the steps  that  may have to take facing the invader.

The   objective was not to confront the enemy but to focus their efforts to ensure that the moola virat  was not desecrated.

All of them decided that they shall form three groups .

One group shall be headed by  the eldest  Swamy Pillai Lokachariya,   who shall carry the deities of Lord Ranganatha and His concerts in a covered palanquin and proceed southward with few disciples .

Swamy Sudarshana suri took up the task of erecting a stone wall in front of the  main sanctorum to  misguide the invaders .

A stone wall was constructed with support of many disciples in a short time   ..

The third team was to provide cover for the team lead by Swamy Pillai Lokachariya [the team with the deities  of our lord and his consorts so that swami had enough time to maintain safe distance from the enemy.

Swami Desika who was the youngest among the Acharyas was requested  by Shri Sudarsana suri to go with the third party and somehow save himself so that he at least might be left to propound Sri Vaishnavism and the teachings of Jagatha Acharya Shri Ramanuja.

 Shrutaprakashika  was the work that was made out of generations of learning’s from Acharyas  and  an elaborate commentary on  JagathaAcharyar Swamy Ramanuja’s Sri Bhasyam .

Sudharsana Suri entrusted his two  young  sons and manuscript “SrutaprakaasikA” to  Swami Desika   Swami Desika had an earnest desire that  this great work  must at any cost  be saved . Swami  as instructed immediately took up the directions from Sudharsana Suri and was about to leave  towards northward with the little boys .

 At the temple town , all of them decided in one voice that  they will not oppose the army  , but behave as if nothing is so serious ..   There was a regular update about the Invaders  who were approaching . The people  were in two moods  whether they should remain in town or flee. 

Who was to decide and advise them? The people  were utterly confused .They decided to take counsel from Lord Ranganatha himself then decided to appeal to the LORD  Himself  .

They all dropped chits (Tiru Ulla seettu) expressing their opinion and  with  devotion they drew up one chit which said that all could remain at Srirangam  itself.

They decided in was the Lord’s order and remained facing the situation bravely.

The same evening, the  invaders marched inside the  Srirangam town from Samayavaram  .

Thousands of the town’s  citizens were  harassed and injured .

The terror in which  the enemy looted the prosperous town   speaks about the bravery of the srivaishnavas there  .It was a very sad plight and the  bloodbath that followed who resisted will make one cry  for our great forefathers who sacrificed their lives . This had been recorded in the History of Srirangam Temple known as Koil-Ozhugu .

The great bloodshed of 12,000 Sri Vaishnavas at  Sri Varahaswamy Sannidhi makes it the worst day in the temple town .

Inside the Hall , Swamy saw heaps of corpses lying around .

He somehow braved the boys to lie down unnoticed to give an impression that no one survived .

The little boys stretched underneath  along with some of them and our dear Swami also lay down next to them along with the holy book.

Swamy Desikar thus concealed the two boys and himself amidst a heap of corpses and passed the night with caution .

The enemy troops assumed that they were corpses and did not bother to probe. Observing the enemy troops moving away , Swamy slowly took the frightened boys before dawn unnoticed in North-Westerly direction towards Satyamangalam .

He was completely exhausted and was worried with LORD and the other revered Acharyas .

At the other side of the temple , while  the enemy was  invading  the town,  the old Acharyar dutifully carried the Lord’s deity with a small group of disciples with utmost caution braving the worst scenarios of terror with  fear .

 Leaving Srirangam, he had to suffer many hardships during the journey.  He had to be wary of the enemy attack while he also had to protect himself and his party from robbers.

He  was constantly praying LORD for his mercy and keeping his disciples motivated with LORD’s divya charitam . All of them decided  that whatever sufferings may befall them, Lord  Ranganatha’s should not face any danger or desecration.  After an arduous trek, they reached Jyothishkudi near Madurai.  Lokacharya was a man strictly adhering to religious modes of conduct  and manners.

  He was  finding  it difficult to secure accommodation and catering facilities on the way.   These troubles were common to people in those days but the Acharya had to face more severe hardships as he had to carry  Lord Ranganatha without any hardships to the Lord . All through the journey, they had to pass through possible attacks from invaders and thieves.  They had to trek hundreds of miles on foot.  In spite of all kinds of hardships, the Acharya carefully kept the  Lord Ranganatha in his
personal possession.

He was particular that the traditional daily worship of Lord  Ranganatha should not be missed and therefore carried the deity  himself with greatest care and devotion and proceeded towards the south. Trekking several miles with constant fear of the enemy  lack of food and rest had adversely affected  the Acharya’s health.  Also  enroute  , he had to face the enemies wrath  some occasions  injuring him too  .

Swamy Pillai Lokacharyar accepted all the sufferings for our LORD .He was mentally distressed about the future .   His mind refused to continue living on this earth seeing the tragic state in which Ranganatha had to be kept often hiding here and there .

He wept several times with the unexpected turn of events  .

It was like Jatayu the great devotee of Lord Rama  injured by Ravana while the latter was carrying away    mother Sita, he wept  helplessly.

 He proceeded to a village called jyothishkudi, which was surrounded by the Anamalai
mountains adjoining thick, dense forests. They found a dilapidated mandapam (ceremonial hall), and decided to retire for the night.

He was exhausted and  came to know  it was time for him to leave his body. He was surrounded by his great disciples .

Looking at LORD sweating  , he said to his disciples , Please fan the Lord as he is also tired coming along with us .

 The disciples were sad to see their Acharyar completely exhausted and had tears watching the scene when he was fanning the Lord with those injuries in his body ..

There was a pin drop silence  ..With tears He meditated on his Acharyar  and father, Swami vadakku thiruveedhip piLLai , pleaded them to forgive him as He could not able to protect Lord Ranganatha .

He could see numerous ants in the  small place . 

He touched all of them, for the reason they also would be in srivaikuntam along with him ,  as it is believed that any living being touched by the hands of a Sri vaishnavA is assured mOksha .

He was always pining, ‘Let this body and soul of mine be sacrificed for Lords sake!’ and had his wish fulfilled.   He sought nothing for himself, amassed no earthly riches, and laid down his life for a Noble cause and became Lokacharyar .  

He once again justified his name as the universal guru, for he delivered even ants and insects until his last moment!! 

The most amazing incident was when we  can observe  millions of ants in that region even this day who could be the descendants of the ants that Swami  delivered by his touch.

Lokacharya was one of our esteemed teachers and philosophers who preached equality of men irrespective of caste, place of residence, etc.

 After the disappearance  of Pillailokacharya the disciples  performed the last  rites  and continued their journey along with  Lord  Ranganatha towards south passing through   a very long route covering Thirukoshtiyur ,Jyotishkudi .Srivalliputhur ,Calicut , Gundulpet , Chittoor   Melkote ,  Sathyamangalam and finally  Tirumala in the present Sriranganatha Mandapam where LORD stayed for 60 years .

Click  the appended blog post below for details of LORD meeting our Nammazhwar and the divine pastime of Swamy Srisailer with Azhwar and Lordships

https://kmkvaradhan.wordpress.com/2017/09/23/thiruvaaimozhi-pillai-vaibhavam-parama-guru-of-lord-ranganathar-swamy-manavala-mamuni-attributing-everything-to-the-lotus-feet-of-his-legendary-acharyar/

 The great Iyppasi sravana  ( October –November )  festival is celebrated  as a mark of respect for  Acharyar Pillailokacharya’s sacrifice  even today .

He attained the lotus feet of his Acharyar  in the tamil month of Adi, on the dwAdasi day.  On reading this wonderful divine pastime we  need to believe that…

May be our LORD wanted to see himself being protected by his devotees and glorify our respectful Acharyas who had done everything  as  HIS  kainkaryam ..

Who or How else can we explain the need to “save” our Lord!!!       who is beyond every thing .

All glories to Swamy Pillai LokaAcharyar

lOkAchAryAya guravE krushNapAdaSya SUnavE |

SamSArabhOgiSandashta jIvajIvAtavE nama: ||

All  glories to Swamy Sudarshan suri

All glories to Swamy Desikar…………

“shrImAn venkaTa-nAthAryaH kavitArkika-kesari |
vedAntAcharya-varyo me sannidhattAm sadA hridi |
kavithArkika simhAya kalyANa guNa Saline
Srimathe vEnkateSAya vEdhAntha guravE namaha

aththigiri aruLALar anumathiyOn vAzhiyE
aippasiyil thiruvONaththavathariththAn vAzhiyE
muththi neRi maRaith thamizhAl mozhintharuLvOn vAzhiyE
niththiyam nampiLLai patham nenjchil vaippOn vAzhiyE
nIL vachana bUdaNaththil niyamiththAn vAzhiyE
uththamamAm mudumbai nagar uthiththa vaLLal vAzhiyE
ulagAriyan pathangkaL UzhithoRum vAzhiyE

Adiyen Ramanuja dasan

Pics : Courtesy  Google images

video / Pictures credits  : Google images shared by several devotees

Sriranga yatra , Perumal pictures ( CDs available in 2 volumes Must watch )

The  foremost devotee of LORD RANGANATHAR of Srirangam was  Swamy Vipra Narayanan  who later called himself  Thondaradi podi Azhwar  ( dust of the devotees of Lord Ranganathar) .  He appeared in a holy dhaam  “Thirumandangudi” in Tamilnadu,

He cultivated a beautiful garden and offered the best variety of flowers to LORD RANGANATHA daily  .

This service was well liked by him and  hence  he wanted to live in Brahmacharyam  ashram throughout his life and thus  always be in service of LORD by offering pushpa kainkaryams  .

However ,a divine play was enacted .  

Vipranaryana was known for his sincere devotion ….

In the same village a beautiful dancer lived  who  was very popular for her beauty .

 One day she  came into the garden where Vipranaryana was  growing flowers that was to be offered to Lord daily.  (Nandavanam in tamil)  .

While everyone around  was attracted by her beauty, Vipra Narayanan remained engrossed in  looking for the fresh and best flowers  that can be offered to the LORD , though she was standing next to him and passerby’s eagerly looking at her  beauty ..

She was surprised to see a man  living in the same village  ,who would not even turn to look at a beautiful lady within his sight.

Her friends informed her that he was  committed in his devotional  service and that she will not be able to attract him.

Taking it as a challenge,  the beautiful lady Deva devi decided to be with him and help him in his service and later win the bet placed with her friends .

One evening, the  area where  Vipranarayana lived  was struck by lightening and thunder and thus  heavy rains  followed .

The lady  who was helping him daily with  some service decided this was the right opportunity to enslave the devotee .

She innocently walked into the garden and  asked for permitting her  to stay in his place as it was unsafe to travel in the dark.

 As a devotee , he felt sorry for her and allowed her to stay in his ashram  . That night, she wins over him  with her  innocent talk and looks. She feels delighted to have finally enslaved  him.

Having won the challenge, she decides to leave him and claim her supremacy in attracting anyone including an ardent devotee  .

As  time passes , Vipra Narayanan  is  unable to live without her  and offers his  karmic prayers to Lord Ranganatha to get her back.

All compassionate  Lord Ranganatha goes to  Deva devis  place  (incognito) as a small boy  and hands over  Golden Vattil ( vessel)  and informs her that Vipra Narayanan asked him to hand it over to her.

The next day,  in the temple the Priests  are worried about the missing vessel in the temple .

The news reaches the King through his temple attendants  . The search for the golden vessel inside the temple begins . A maid working at Deva Devi’s place informs the king that she saw the vessel (Vattil) in her place.

Suspecting Vipra Narayanan’s role in this, the king locks him up in a Jail.

It is here that Vipra Narayanan realises his folly of having fallen prey to the beauty of a woman.

He regrets  the fact that he had lost thought of the Lord for a while and that what he is suffering now was the  result of this weakness and giving over importance to  his carnal temptations .  

The divine play of LORD makes him realise the  material influences that  takes away from LORDs service  .  Later with Elders intervention  Vipranarayana is  released and  remains in thought of the Lord .

He  composes 2 of the best known Paasurams of the Divya Prabhandham – 45 verses of Thiru Maalai (872-916) as well as 10 verses of ThiruPalli Yezhuchi (917-926).

Having gone through a traumatic experience with devadevi, he  decides to remain  a staunch bhakta serving LORD every breath .

He  calls  himself the dust at the feet of devotees  bhaktas

(ThoNdar  adi ppodi AzhwAr).

Azhwar emotional outburst    laments in one pasuram

“OorilEn kANiyillai; uRavu maRRu oruvar illai;/

pAril nin pAtha moolam paRRilEn parama moorthee;/

kAroLi vaNNanE (en) kaNNanE! kadharuginREn;/

AruLar kaLaikaN ammA! arngamA nagaruLAnE!/”

Meaning:

I have no place

no properties;

no relatives;

none other than you;

I know only your Lotus feet;

O  Supreme Lord of Blue hued sky colour!

You only are my refuge.

Can you not hear my cries?

Is there any one else to save me except you?”……………………..

25-12-2019 is the appearance day of  Azhwar

All Glories to our ThoNdar  adi podi AzhwAr

Adiyen Ramanuja dasan

Pics Credits : Google images uploaded by several advanced devotees in social media

video credits : Sriman MK Saravanan

Offering  countless obeisances to Asmath Acharyar, Sri Sri  Mudaliandan Swamy and all spiritual masters ,  Adiyen wishes to share our  travel and darisanam experiences  at Thirunangoor done few years back . We had  attended this  great festival twice and  wish to share the divine experiences to all the devotees .

It will be a great fortune and mercy for the ones who will be attending this year festival  on Thai Amavasai  which is being celebrated from 24-01-2020 to 26-02-2020 at Thirunangoor and get the blessings of our Thirumanga Azhwar .Watch the clip and get in that mood of devotion ….

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The remote  village of Thirunangoor near Sirkazhi reverberates with satsangh   every year Thai Amavasya and the succeeding 2  days are celebrated in a  very grand manner.

On Thai Amavasya, Thirumangai Azhwar  the great saint of  Vaishnava sampradaya is given Manjal Kuliyal ……..

(holy bath with turmeric water) which is being celebrated in this remote village past  12 centuries .

The next day, 11 Garuda Seva of LORD  is celebrated which is being done since past  100 years .The third day marks the return of Azhwar to Tiruvali-Thirunagari temple. Srivaishnavas make it a point to participate in these festivities.

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MANJAL NEERATAM AND ELEVEN GARUDA SEVAS   HELD AT THIRUNANGOOR EVERY YEAR ON THAI AMAVASAI  AND PRADHAMAI DAY respectively.

May the Supreme Lord bestow me the knowledge to describe about the Garuda Seva. Adiyen seeks the blessings of all the   devotees  , Acharyas and  Azhwars   for  describing the great event .

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Thirumangai Azhwar  affectionately  called as Kaliyan, was the valiant army chief of the then Chola King that the king gifted him with a small territory to rule over.

Hence, he was known as Thirumangai Mannan .

He was attracted to an apsara Kumudavalli , daughter of a physician and expressed his desire to marry her.

Kumudavalli who appeared on this earth to transform this valiant king to a  devotee , laid the condition that he should  serve  1000 Srivaishnavas every day  by offering Prasadam for one year .

Thirumangai Mannan fulfilled her condition and continued to do so even after his marriage as he got habituated in this wonderful kainkaryam of feeding  the srivaishnavas.

In due course, his wealth diminished and as Lord Krishna says in Bhagavad Gita, when HE decides to bless HIS devotee, HE takes away wealth and enacted a divya leela.

Due to his love for vaishnavas , our Azhwar resorted to stealing and plundering wealth from the rich and the egoistic  but  used the wealth for feeding Vaishnavas and renovating temples.

One day ,  Tirumangai Mannan comes to know through his friends that a newly wedded couple bedecked with precious  jewellery  were  passing through a forest in a palanquin and if they could plunder their wealth, they could continue with their cause of serving Srivaishnavas forever.

Overjoyed , Thirumangai Mannan along with his four friends  rush to the  place in the midnight ,  galloping  fast on his horse, who he calls as Aadalmaa. He  waylays the divine couple who are resting  near a mandapam at “Thirumanankollai” and plunders their wealth. This precious booty is carefully put  over a cloth and ties it .

Not being satisfied with the loot, he  advances towards them and tries to remove the Thirumetti of Thayar with all his might but  is unsuccessful.

By coming in contact with Thayar’s thiruvadi, realisation dawns on him.  He is amazed .Something draws him towards them for a second look . However  he manages and when he tries to lift the loot, he is unable to do so. He  suspects  the bridegroom for having put some charm on the loot  .  He threatens Perumal who is disguised as the bridegroom with a sword to disclose the secret which is not allowing him to lift the loot .

Perumal  smiles at him . He advises him to purify himself by having a dip at the  Kavery tributary  and return so that he can impart the secret to him.

Thirumangai mannan  politely obeys the advise . He returns to  Perumal. Lord  gives him the most sacred mantram,Thirumantram . The moment Perumal whispers the sacred Ashtakshari Thirumantram , wisdom dawns on Kaliyan and he surrenders at the Lotus feet of the Divya Dampadhigal.

He repents for all his earlier deeds and outbursts his  divine pourings starting with  the wonderful pasuram

“Vaadinene Vaadi….” and decides to glorify Perumal by visiting holy places in India..

He is transformed as Thirumangai Azhwar and riding on his Aadalma horse glorified Perumal in about 86 divya desams.

Check the appended post appended below for more details of Azhwar’s appearance vaibhavam…

https://kazhiyurvaradanblog.in/2017/12/02/today-is-the-appearance-day-of-thirumangai-azhwar-our-parakaalan-kaalan-for-people-who-refuted-paran/

https://kmkvaradhan.wordpress.com/2017/12/02/today-is-the-appearance-day-of-thirumangai-azhwar-our-parakaalan-kaalan-for-people-who-refuted-paran/

                                         OUR PILIGRIMAGE EXPERIENCES

With the directions given by senior devotees we reached Thirunangoor in the evening and  discussing about the divine pastimes of Azhwars with elders .

Though we did not have a proper resting place all of us relaxed lying down at the temple entrance awaiting Azhwars arrival  as it was  almost midnight when we reached Thirunangoor.

The  village of Thirunangoor  is fully crowded with many devotees . We all relaxed in front of a house near Thirunagari temple. Suddenly around 1.30 A.M. in the  early morning, we were awakened by sounds of  crackers and trumpets .

The drums and Nadaswaram  were being played to welcome our Azhwar  .

On enquiry, we were told that Azhwar’s purapaadu ( procession )  was about to start and Azhwar was being dressed as the chief .

https://www.youtube.com/watchv=NtXbiYGBi08&index=31&list=PL28444E81CFBBC177

Adiyen was keen to join the procession amongst many many senior devotees and the excitement in following Azhwar . Un mindful adiyen took a shower near a bore well and quickly changed my clothes and applying  Urdhvapundram ran behind the crowd to be as close  to Azhwar and the devoted priests .  

It was totally dark with  few  street lights  which were going ON and Off  and sad that  there were no proper roads. Unmindful of the thorns and stones, all the bhagavathas were  literally running behind the Azhwar as some one is waiting for us .

True !……

The all compassionate LORD is so keen to meet the Azhwar for his upliftment . Adiyen  had the same feeling .

As it was too difficult to carry children in the crowd  my family followed us by hiring a  motor car amongst other devotees .

This unique devotion  of the villagers and the devotees coming from far off places has to be seen in person to taste the bliss .  

The  holy intention of the procession ( purapaadu)  is Azhwar personally goes to each  of the 11 temples, glorifies the respective Perumals while going for Manjal Neeratam and personally invites  the LORDSHIPS  to  grace them to come to Thirumanimaada kovil for the Garuda utsava darshanam  which will be held the next day. 

The tradition of glorifying the LORD at the respective divyadesams  by the pasurams sung by Azhwar is done with all humility

. Let me attempt to narrate the happenings in the chilly night of Amavasai . Our Azhwar (Thirumangai Azhwar) was seated majestically  in a well-decorated palanquin and the procession  started from the temple  Azhwar proceeds  to Thirukuraiyalur, his birth place.

The crowd braves the chilly weather to somehow occupy the temple corridor to  have the closest darshan of Azhwar and Perumal . It was 2.30 AM when we reached this temple .  We could see hundreds  of devotees following the procession .

The Azhwar literally runs and the bhagavathas also run behind the azhwar. Adiyen participated in the procession and literally was in bliss being with advanced devotees . It was a memorable trek for spiritual quest .

The zeal cannot be explained.

We are in THIRUKURAIYALUR, the appearance place of Thirumangai Alwar.

The Temple Priest along with the senior devotees receive  Azhwar  with due temple honours and mangalasaasanams. The first pasuram  starting with “VAADINEN VAADI” was  recited .

It was as if Azhwar was almost there guiding us .

The pasuram literally brought chilled tears in my eyes .  Adiyen was able to feel the soul literally craving for HIS grace and the nectar was directly being fed .

Was able to meet  bhagavathaas who were carrying out  “PUSHPA KAINKARYAM FOR THE AZHWAR ON THESE TWO DAYS”.  

Ahead of this recitation we were offered hot prasadam ( Kesaree) .This prasadam became a benchmark for me to offer it LORD later .

After honouring the prasadam adiyen moved near to the temple premises where the devotees were thinning away .

Offered humble obesiances to LORD NARASINGA PERUMAL and prayed LORD to bestow his abundant mercy in having satsangh always .

The special feature in this big festival is that without any discretion, all the residents of  the 11 villages participate in this function and the hospitality  extended by the local residents cannot be described in words.

All the bhagavathas who attend this function are sumptuously fed . We can see the village residents  voluntarily offering us buttermilk,  hot milk and food etc en route

They all consider it as their own family function. Now our  Azhwar proceeds  to THIRUMANGAIMAADAM , the birth place of Kumudavalli Thayar., who was solely responsible for transforming  our Azhwar into a Srivaishnavite.

It’s a  very old temple and  the darshan of Azhwar specifically at this place reveals his liking to this place and his consort .

After recitation of the respective pasurams and mangalashashanams , we were offered  Chakrapongal prasadam  which was honoured . The sweet prasad , the sweet pasurams , the sweet crowd  and our SWEET AZHWAR was indeed most memorable night .

On looking at the watch , Adiyen was amazed ,It was  already  3.30 AM  and was looking as fresh .

Never was Adiyen awake except for the Suprabatha seva at Tirumala Hills .

We must have  around  4 Kms .

From here we proceeded along with Azhwar to

THIRUKAVALAMPADI    THIRUMANIKOODAM  and  THIRUPAARTHANPALLI 

  scattered around  for about 10 kms and as done in the temples our Azhwar requests Perumal to grace the garuda Utsavam the nest day after reciting the prescribed pasurams of the Divya desams .

Few temples the time taken is more as per the number of Pasurams .Adiyen was fortunate to be around the learned bhagavathas and advanced devotees who were literally up to date with the history of temple and Azhwars pastimes .

All these temples are scattered in a radius of 10 to 12 kms .Unmindful of the darkness , poor roads and route followed each of us were moving in a brisk pace to match the speed of the Procession .

We must congratualate the palaquin bearers of Azhwar who are so energetic and infuse the spirit to just keep moving seeking his mercy . 

The whole place is  charged with religious fervour and was eye- captivating. One must not miss to see bhagavatha’s bhakti for the Azhwar. Due to Azhwar’s sheer grace, Adiyen  was able to participate in the procession.

The procession was more or less like a running race.

It shows the Azhwar’s anxiety to have darshan of Perumal at different divya desams .

In each of the temples, we could see  the utsavar anxiety  to receive the Azhwar by  waiting outside the garbagriham to welcome our Azhwar. 

Adiyen was overwhelmed with joy and at the same time  was stunned to see an ocean of Srivaishnavas running behind the Azhwar. True ! If a bhaktha makes a small attempt to seek him

…LORD moves few miles to reach him  .All through the way, Perumal’s naamasmaranam was done and Azhwar’s vaibhavam was recapitulated.

Even the thorns and stones on the road  become flowers to the devotees now .Enjoying the company of a senior devotee adiyen suddenly noticed Azhwars procession moving inside a field lushy and so green . 

For a moment,  was totally confused . Adiyen didn’t know what was happening.

The senior devotee explained  that it was Azhwar’s practice to go across fields, muddy lands and canals  during his times and as a mark of respect the procession goes in the similar fashion and that practice is followed even today.

It was a very thrilling experience. Around 8-10  bhagavathas  were shouldering the palanquin and by seeing the speed in which the procession was taken, Adiyen thought they may  drop the palanquin.

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But  was corrected about my misconception by other bhagavathas that such incidents do not happen and Azhwar enjoys the procession to be taken in this way.  Adiyen decided to accompany the procession in the damp fields along with the  bhagavathas   though was bit apprehensive about slipping in the  green fields .

Adiyen never ever felt that we were in the fields  .

We along with  Azhwar cross the agricultural fields, (keni kattu), canals etc.  One young devotee was sharing his experience that the local people request the procession to be taken across their fields because they strongly believe that  Azhwars mercy on them will  have a good yield if the procession goes from their fields.

It takes about half a day for our  Azhwar to cover these 5 temples. After  inviting the Perumals in these five divyadesams  it is almost the next day afternoon .

Now our  Azhwar proceeds  to the banks of Manikarnikarai  

  ( tributary of the river cauvery )

On the banks of the canal, Azhwar does mangalasaasanam to his  Acharyar , Sri Naraiyur Nambi Perumal (Naachiyar kovil, Kumbakonam) who personally  initiated him into Vaishnavism and mangalasaasanam to his favourite Perumal, Sri Ranganathar .  The Divyaprabhanda pasurams takes you literally to the divyadesam along with Azhwar .

An interesting happening takes place .The Priests along with bhgavathas  stood in knee deep water reciting  pasurams on LORD Thirunaraiyur Nambi and Sri Ranganathar. Our  Azhwar takes  a quick dip in the canal . Along with the Azhwar,  all the devotees also had a holy dip.

One devotee informed that  Azhwar, when he  was the chief ,he  used to have bath in these waters for refreshing himself after he returned from his looting expedition. Hence, the  old practice of having holy dip in the Manikarnikai waters is still followed even today. 

Azhwar is now honoured with garlands and peethambarams which were adorned by the two Perumals of the divya desams previously. These gifts are  specially brought from Kumbakonam and Srirangam with due temple honours. Now our Azhwar proceeds to  a nearby old mandapam well decorated  for Manjal Neeratam..

..Thirumanjanam ( Abhiskekam)  was performed to  SINDANAIKU INIYAN ( one who is sweet for contemplating ) who accompanies Azhwar during the entire procession ( deities worshipped by Thirumangai Azhwar himself),

Thirumangai Azhwar and Kumudavalli Thayar. It is very interesting to note that Azwar is never separated from Thayar except on one occasion i.e. during THIRUVEDUPURI UTSAVAM celebrated  during  Panguni Uthiram day every year in April. Only during this occasion, Azhwar leaves Kumudavalli Thayar alone for a span of 3-4 hours as he goes to rob  Perumal’s properties and eventually transforms to become HIS only property .

We are now in the Mandapam premises . A sahsradhaara plate where the Azhwar deities are honoured with a holy bath .

The beauty is during Abhishekam ( Thiurmanjanam)   to Lord Sindanaiku Iniyan the remnants holy water / milk/ honey /curd  flows through the Sahasradhaaram on Thirumangai Azhwar and Kumudavalli’s  who are underneath LORDS LOTUS FEET

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Its a great bhagyam to have darisanam of Azhwar when the holy water of his deities is allowed to bathe the divine couple who have showed us the path of surrender to our only LORD SRIMAN NARAYANA.

Adiyen was fully charged amongst the bhagavathas .

Few  senior bhagavathas sang Azhwars Pasurams with some dancing to the tunes .

Overall the festive atmosphere infused more and more bhakthi and adiyen found there was some special attraction in our Azhwars bewitching smile .

Reflecting on Azhwars pastimes adiyen reclined at the mandapam premises sometimes with tearful eyes thanking Azhwar and Asmath Acharyar for blessing me to be among this wonderful devotees who are in  the trance of HARINAAM all the while  .

At about 6 P.M., Azhwar reaches Thirumanimada kovil popularly known as Narayana Perumal kovil. It is here that 11 Garuda sevai is performed. The garuda vahanams of all Perumals are kept here in designated mandapams.

Azhwar is greeted as usual and pasurams comprising of Thirupallandu, Kanninunsiruthambhu, respective pasuram from Peria Thirumozhi are recited followed by neivedyam, saatrumarai and vaazhi thirunaamam. Azhwar then visits Thiruvanpurushothaman kovil where professional musicians entertain Azhwar by exhibiting their talent in playing nadaswaram and mrudangam . After mangalasaasanam, Azhwar visits Manavaala maamunigal sannidhi in the temple precincts. Azhwar was one of the favourites for Manavala mamunigal mamunigal organizes the 11 garuda seva on the following day. We were offered prasadam  , panchaamrutham, chakarai pongal etc  sumptously .

The Manjal Neeratam is still fresh in our minds. May Azhwar bless us by giving us  many many more oppurtunities to be amongst his devotees  It was almost  3 P.M now . As per the plan , the procession  re started. Azhwar now marches to THIRUMANIMADAKOVIL , THIRUNAGARI  and glorifies the Perumals to grace the function the next day .

Prasadam is offered at every Divyadesam to the devotees .

Now our  Azhwar proceeds to 

THIRUVANPURUSHOTHAM KOVIL ,

THIRUVAIKUNTAVINNAGRAM

 THIRUSEM PON SEI KOVIL

THIRUTHETRIAMBALAM

THIRUARIMEYAVINNAGARAM

and finally awaits for all Perumals to grace him at THIRUMANIMADA KOVIL

  and following the same custom of reciting the divyaprabhanda pasurams  glorified by  Azhwar at the respective divya desams.

We were overjoyed to be among  a sea of devotees and managed to take rest in open area and  moved to the premises of  Srinivasa Perumal kovil more popularly known as “Annan Kovil “ and  passed the night at temple along with devotees .

The next day morning, all of us assembled at Thirumanimada kovil for participating in  the most awaited  11 GARUDA SEVA.

Adiyen took this small oppurtunity to have darisanam of  Anann kovil,, Thirupaarthanpalli, Thiruvaali-Thirunagari before proceeding to attend the Eleven Garuda sevai  . Offering repeated obesiances to our Azhwar in  Thirunagari temple. The temple itself is very big. The  deity of Thirumangai Azhwar along with Kumudavalli Thayar is eye captivating.

It makes one recollect   Acharyar Manavala mamuni’s thaniyan . 

Azhwar’s lips are slightly opened as if they are uttering THIRUMANTRAM.

Azhwar is seen holding THIRUMADAL in one hand and has  a spear with him.

Azhwar is seen wearing anklet.

This anklet and Vel were given as gifts to the Azhwar when he won in a contest about Vaishnavism with a advanced saiva devotee Thirugyanasambandhar .

THE PREPARATION FOR ELEVEN GARUDA SEVAI BEGINS

From 10 A.M. onwards we can have darhanam of  divya desa Perumals from each temple who accept the Invitation of Azhwar  We are able to observe  a  big pandal  erected for the Perumals.

The Perumals  arrive  in their respective palanquins with mangalashanams . Now we race towards  Thirumanimadakovil at 14 hours.  We take darshanam of  almost  Seven Perumals who  had arrived

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Almost by  4 P.M. all Perumals from 11 divya desams arrive and take the  gaurd of honour from our Azhwar  as our  Azhwar arrives to recieve our most reverred guest of the wonderful seva  from Thirumanimada kovil for receiving the Perumals.

Our  Azhwar  awaits  near the entrance of the temple.  Acharyar Manavala maamuni  awaits facing  our Azhwar.

, Swamy Manavalamaamuni was very fond of Thirumangai Azhwar and he , as a disciple supervises this grand Garuda  Utsavam . The place was over crowded but fortunately we could have a clear view of the proceedings and were able to have good darisanam . To enable the crowd to know about the proceedings, a big board was hung depicting the particular Perumal’s Thirunaamam, and Divya desam.

Mangalasaasanam on the particular Perumal rendered by Thirumangai Alwar was recited and our  Azhwar does pradakshinam to Perumal.  Azhwar is  honoured  with parivattam and garlands previously worn by the Perumal as a blessing .

Our  Azhwar humbly bows down to  accept the  gifts given by respective Perumals from the divyadesams . Azhwar wears the garland given by Perumal and  adorns the parivattam .  Fruits etc are offered as neivedyam to  Perumal and then to Azhwar and later to  Swamy Manavala Mamumuni followed by  karpoora aarthi

. Now the honoured Perumal  gets inside the Thirumani mada kovil. An interesting feature noted was there was a separate troop of musicians who played naadaswaram, mela and thalam for each Divyadesam  Perumal.

Finally Karpoora  mangala  haarthi with Poorna  khumbham is given. The sequence in which the mangalasaasanam  done to the Perumal  is as follows

1) THIRUNARAYANA PERUMAL OF THIRU MANIMADA KOVIL-   adorned  in white colour dress .

2) KUDAMAADU KOOTHAR PERUMAL OF THIRU ARIMEYA VINNAGARAM-  adorned in blue colour dress

3) SRI LAKSHMI RANGANATHAR OF SEM PON SEI KOVIL

4) SRI SRINIVASA PERUMAL OF ANNAN KOVIL (palanquin covered with blue and meron velvette cloth)

5) SRI PURUSHOTHAMAN OF THIRUVANPURUSHOTHAM (dressed in white and grey)- palanquin covered with green cloth (Note: All the palanquins were covered with cloth with sankhu, chakram and Thiruman embedded on it)

6) SRI VARADARAJA PERUMAL OF THIRUMANIKOODAM (silver crown, holding mace, dressed in blue and red –palanquin covered with white cloth)

7) SRI VAIKUNTANATHAR OF THIRUVAIKUNTAM ( Adiseshan seen as umbrella for Perumal, blue and red colour cloth covered over the palanquin) (The alankaranam for all the Perumals are  fantastic)

8) SRI MADHAVA PERUMAL OF THIRUDEVANARTHOGAI (meron colour kreetam-dressed in yellow and red )

9) SRI PARTHASARATHY PERUMAL OF THIRUPAARTHANPALLI (dressed in printed silk cloth-silver umbrella –Maragadham visible on Perumal’s Thirumaarbhu-red colour palanquin

10) SRI RAJAGOPALAN of THIRUKAVALAMPAADI (dressed in pink and blue coloured silk cloth-red coloured palanquin)

During circumbulation  to  LORD Sri Rajagopalan  Azhwar  majestically circumbalates   amidsts  the  enchanting Nadaswaram  ( Nagin music) . After all the Perumals take leave ,  Swami Manavala mamuni does pradakshinam to Azhwar amidst the background nadaswaram playing  style and the Azhwar along with  swami Manavala mamuni enter the temple. The reception  function takes place for about 2 hours. Around 5PM  inside the temple,  we can have darshanam of each Perumal  who have a separate  chamber  and  ( Abhishekam ) Thirumanjanam to all the Perumals and Azhwar is performed in Ekantam ( private) . After the Maha Abhisheskam ,  all the Perumals are adorned with wonderful ornaments and flowers .The Garuda vahanam is also adorned with flowers and other paranphalia . We had darishnam of all the Perumals and seeked their grace in  having satsangh always

. Around  11 P.M. , the Garuda seva starts.  We quickly come out of the temple and eagerly await to have the Garuda seva darshanam of all the Perumals . We observe the moment the main door opens our  Acharyar Swamy  Manavala mamuni  followed by Thirumangai Azhwar and Kumudavalli Thayar seated on hamsa vahanam  arrive much to the joy of the devotees .    Swamy Manavaala mamunigal in his parangi naarkali vahanam  comes out first and receives Azhwar seated on Hamsa vahanam. One by one all the  Divya desam Perumals arrive in Garuda vaahanams. Mangalasaasanam sung by Azhwar is recited and after due honours, the Perumal goes round the 4 mada streets..

 Its a divine feeling to be amongst  a sea of srivaishnavas assembeled reciting the  Divya Prabhandam pasurams . Few devotees were distributing the pasurams books for others to follow and recite .  Now the Perumals on Garuda vahanam grace  Azhwar and the devotees who are eagerly waiting for his  darshan . and All the divya desa Perumals follow them. The procession winds its way through the four mada streets of Thirumanikoodam. It takes about 3 hours for all the Perumals to complete the oorvalam. All the Perumals assemble in front of Thiurumanimaada kovil. Azhwar thanks all the Perumals for having blessed all the sinners like us with their Divine Grace.  Swamy Manavala mamuni’s saatrumarai takes place later and  all the Perumals enter into the temple.  On the way to Thirunagari, Azhwar  proceeds to Sri  Annan Kovil, Madhava Perumal kovil (Thirudevanarthogai), Thiruvaali and Thirunagari divya desams

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On the third day, after all the divyadesa Perumals leave to their respective divyadesams, Azhwar also leaves Manimada kovil.. On the way he visits Annan Kovil where he is received grandly as he is considered as their “Maapillai”(son-in-law”). Finally Azhwar reaches Thirunagari where Vayalaali Manavalan-the presiding diety of Thiruvali-Thirunagari temple waits near the entrance on Garuda Vaahanam to welcome Azhwar . Perumal and Azhwar then enter into the temple together. This marks the end of the three day festivities at Thirunangoor which is celebrated for more than 140 years. Adiyen with tears submit to the  divine will of  Azhwar and Almighty who graced us tohave the darishna bhagyam amongst several devotees .

What else does a soul needs except HIS cool benovalent grace always to be among Haribhaktaas………..

Nadu nagaramum NAMO NARAYANA enru ..

Thats the final prayer LORD ..

Adiyen seeks his mercy to be HIS always …

Please forgive adiyen for any slips in glorifying and describing the great festival .

Adiyen Ramanuja dasan

         Lord Krishna declares in Bhagavad Gita

” paritranaya sadhunam              vinasaya ca duskrtam
dharma-samsthapanarthaya      sambhavami yuge yuge.

(In order to deliver the pious and to annihilate the miscreants, as well as to                           re establish the principles of religion, I advent Myself millennium after millennium.)

The Supreme Personality of Godhead  appeared  at various times to protect the good and  eradicate  the evil. Out of the prominent Dasa-avatarams,  Vamana avataram has a special significance .

Bhakta Prahalad’s grandson  Mahabali  Chakravarthy had conquered all the worlds including Deva lokam as a result of which the devas headed by Indra had to leave Devalokam and sought their mother, Aditi’s intervention. Kashyapa rishi and Aditi prayed to Lord SrimanNarayanan for protecting the devas.  

The All compassionate  Lord appeared to them as their  own child   during the month of Sravanam when the star Sravanam was ascendant which is celebrated as Vamana Jayanti. This place is presently in Buxar, Bihar .

        The revered parents in the presence of rishis,devas and demi-gods performed yagnopaveetham (thread ceremony) to the divine child .

 The demi gods  attended in large numbers and presented deer skin, stalk, kamandalam, umbrella etc to the divine child who immediately left for the place where Bali Chakravarthy was performing a yaaga.

Though Bali Chakravarthy was born as an asura, he was dharmic and a great devotee of Lord  MahaVishnu.   Out of pride , he  conquered  the  Devalokam  and occupied Indra simhasanam  which could be attained only  after performing  100 aswamedha yagas. As the Lord had promised Prahalad earlier that HE would not kill any one his descendants and as Bali himself was a great devotee, Lord resorted to approach Bali Chakravarthy asking for alms.

As per the sastras only a brahmachari and a sanyasi can go for alms.   The all-compassionate Lord  arrived in  the form of brahmachari for seeking alms.

 This divine scene makes  Andal glorifiy  the Lord in Thiruppavai as “ONGI ULAGALANDHA UTTHAMAN PERE PAADI…..”  She addresses Perumal as “UTHTHAMAN” because the all opulent Perumal resorted for seeking alms  for the sake of saranagathaars (who took refuge in HIS LOTUS FEET )

Looking at the divine aura of  Vamana murthi who was approaching Bali’s yaagam, Bali Chakravarthy went forward to welcome him.  Bali Chakravarthy with reverence offered athithi sathkaaram and pleaded the boy to ask for anything.

 The boy replied that HE needed only 3 measures of land measured by HIS holy feet to which Bali immediately consented.  Bali’s guru, Sukracharyar guessed who the guest was and warned his disciple to refrain from fulfilling the grant.  Bali didn’t listen to his guru and went ahead to make the offering.

The guru cursed him that he would loose all his wealth.  His guru, in order to protect his disciple, assumed the form of a bee and obstructed water from passing through the kamandalam with which Bali was offering.

 Lord Vamana  poked the hole with a dharbai which resulted in Sukracharyar losing an eye.   Bali was an exalted devotee who was prepared to forego everything for pleasing the Lord who was their kula dhanam.

The moment Bali Chakravarthy finished oblations,  Lord  grew gigantically and with HIS first foot measuring  the earth, with HIS second foot measured the above worlds .

When the holy FEET reached Satyalokam, Brahma immediately did paada puja(washed the Lord’s Lotus Feet).  The water which washed the holy feet became the holiest river, Ganges which Parama Shiva adorns on his head.

Annamacharyar says “Brahma Kadigina Paadhamu…….” Lord who had taken the Viswaroopam showed HIS two fingers saying that HE had conquered the entire Universe and asked as to where HE should place HIS third foot.  Bali Chakravarthy with reverence offered his head  to the Lord for him  to place HIS LOTUS FEET.

Prahalada appeared before Lord  and praised him  for the mercy HE showered on his grandfather.  

Lord  pleased with his bhakti ordered him to rule the Patala loka and granted Bali’s prayer to have HIS darshan always by remaining as a guard in Patala loka!!!!! such was  the Lord’s compassion…..

This Viswaroopam of  Lord  is  glorified  as Trivikraman .

One can have darshan of this Divya Roopam  at 3  Srivaishnava divya desams in Tamil nadu- namely,

1. Kaazhiseerama vinnagaram(Sirkazhi ).,

2) Ulagalandha Perumal kovil at Thirukovalur and  

3) Ulagalandha Perumal kovil at Kanchipuram.

As per elders version, in Sirkazhi, Lord Trivikraman measured the first step.  Vamana murthi grew in size  and taking the Viswaroopam measured the world with HIS left foot here which  is on the air.

WE can have darsanam of right thiruvadi ( divine foot)  along with  Vamana murthi at this place only once in a year on Vaikunta Ekadasi when the kavacham from Thirumaal’s thiruvadi is removed.   Here in garbagriham,  Lord  gives darshan all alone. Compared to the other divya desams mentioned above, the Lord ‘s thirumeni ( roopam )  is smaller in size . The main deity in this temple is glorified  as ‘Kaazhicheerama Vinnagaram‘, and ‘Thavitu Paane Thadalan‘, the King of World.

The Thirivikarama Perumal Temple  is located near  Seerkazhi of Tanjore district in Tamil Nadu. It’s about half mile away from the Seerkazhi Railway station.  . Lord Thiru Vikrama is otherwise called “Thadalan”. As Lord scaled the world with his foot He is called “Thadalanperumal”.

              Andal  in her verses praise  the glory  of LORD THIRUVIKRAMANARAYANA calling  him ‘THAADALAN’.

As LORD scaled the world and sky with his FOOT so he is called ‘THAADALA PERUMAL’.THAAL in tamil   means‘THIRUVADEE’ (foot) and AALAN means MEASURING or SCALING.

Thirumangai Azhwar  glorifies the LORD here with the below pasuram :

Oru kuralai irunilam moovadi mannvendi

Oolagamanathium Eeradiyal odukki onrum

Tharaga ena maavaliya sirayil vaitha

Thaadalan thaalanaiveer thakka keerthi

Arumaraiyin thiral naagum velvi ayinthum

Angamgal avaiyarum esaigal yezhum

Theruvil malivizha valamum sirukkum kazhi

Srirama vinnagare sermin neere

 The next Divya desam  is Thirukovilur located 75 kms from Cuddalore,  36km  from Villupuram, 36 km  from Thiruvannamalai, and 40 from Kallakurichi .  

 This holy place is   celebrated as one of the  108 Divyadesam  and  more  significant in the Nadunadu region.  Lord in Thirukovilur  adorns  shankhu and chakaram as abharanam  whereas  in Thiru uragam of kanchipuram  he is unarmed and  raises  his left and right lies up in order to scale the whole world by his foot,  a majestic darisanam . But at Seerkazhi, Lord Narayana gives darshan  as Thirivikrama with all his five weapons with his left hand extending upto the left foot, which is folded upwards.

The Thirukovalur darsanam of the Lord measuring the nether worlds with HIS second foot is majestic  .   This place is very important  because this is

(1)  one of the Pancha Krishna kshetrams   with the temple  tower is 192 feet tall  , third biggest in Tamilnadu.

(2) the place where Poigai Azhwar from Kanchi, Bhoodath Azhwar from Mahabalipuram and Pey azhwar from Mylapore met for the first time  on a rainy night.  Perumal appeared to them and was glorified by each of these azhwars in 100 stanzas.  This is the place where Naalayira Divya Prabhandham began.  

(3) Another interesting feature is Thiurmangai Azhwar has glorified Vishnu Durga, a demigoddess here. Sukra, the teacher of the demon king has a temple here.

(4) Lord  gives darsanam as Trivikraman. with  HIS right thiruvadi  raised , Lord  is seen measuring heaven.  On the right side top, Brahma from heaven is seen  offering water to Lord’s  thiruvadi  which turned to be the sacred Ganges.  Here, near the left Thiruvadi of Lord , Bali’s son is seen doing puja.

As this is the place where Mudal Azhwars met, we can have darsanam of Mudal Azhwars on the left side of Perumal and Mruganda rishi in whose hamlet  Lord  appeared to the Mudal Azhwars is seen on the right side.  The Moolavar is seen in Pachai varnam.  (Like in Tirukurungudi, they have now adorned   Moolavar’s thirumeni with different colours using herbs. )

Finally, the darsanam of the Lord placing the third foot on Mahabali’s head can be had at Kanchipuram in Ulagalandha Perumal temple. Ulagalandha Perumal (Trivikraman) is about 35 feet high with HIS left  foot raised and right foot  on Bali’s head.Lord’s   2 fingers on HIS left hand pointed upwards symbolising measuring of the entire Universe with HIS  two feet and  pointing out one finger of HIS right hand downwards towards Bali as to where HE has to place HIS third foot.    Ulagalantha Perumal Temple is glorified in Nalayira Divya Prabandham, the Vaishnava canon, with hymns sung by the  great saint Thirumazhisai Azhwar

The Lord’s form is so captivating that it remains fresh in the minds of devotees. The beautiful floral design on Perumal’s vastram can be clearly seen on Perumal’s thirumeni.   Perumal is under Srikara vimanam, the Pushkarini is known as Vamana Pushkarini, thirumanjanam is performed in Ekantham, the priest lights a lamp attached to a stick to enable us to have HIS  gigantic darshan.

As Bali Chakravarthy who was under the Lord’s feet (as nammazhwar says “adikeezh pugundu….. in 6-10) wanted to have darshan of Perumal, the Lord appeared in a very small form of adisesha and fulfilled his wish.  This form of the LOrd is known as Ooragathan and is one of the divya desams.  

The priest clad in wet clothes  with complete fasting  performs abhishekam to the Lord and offer milk payasam to this Lord here on Fridays and Sundays.

Pictures credits : Google images and several friends who contributed in social media

Video credits : HG Balagovindadasa for Brahmakadigina padamu

Adiyen Ramanuja dasan

  Continue reading “Godha devi ….the goddess who rules the Supreme Lord ..” →

ThirupAan azhwar appeared during  the month of Karthikai in the Rohini thirunakshatram at Uraiyur near Srirangam

Azhwar was a ardent devotee of Lord Ranganatha and  used to sing songs in praise of the Lord with the accompaniment of his veenai .

 Azhwar  used to walk from Uraiyur to Srirangam which was almost 20 miles , but did not attempt to go  inside the temple due to the practices followed by the temple those days .

 He used to stand at the southern bank of river Kaveri facing the temple and used to glorify the Supreme Lord  singing on his veenai . This was going on for a long time.

 One day early in the morning hours , he was singing song in praise of the Lord with deep devotion and was in a absolute trance.

LokaSarangar, the chief priest of Lord Ranganatha’s temple came to river Kaveri  as a routine , to  collect kaveri  water for ( abhishekam ) thirumanjanam to the Lordships . As he found ThirupaNazwar who was in a trance , obstructing his path, he told him to leave the place .

ThirupaNazwar who was in a different mood ,  did not hear anything as he was totally immersed in Lord Ranganatha’s glory and  oblivious to his surroundings.

Lokasarangar got very angry . He picked up a stone and threw it at ThirupaNan  to disurb him from the mood. 

It struck ThirupaNa’s forehead and  thus he suddenly came out of his trance.

A true devotee , he pleaded with  the Priest Lokasarangar to forgive him for his mistake and left the place hurriedly .

Lokasarangar reached the temple with the kaveri water . He was  panicked to find Lord was unhappy with his arrogance  and  was  worried.

That night Lord Ranganatha appeared in his dream and told him that by hurting His true devotee he had committed a grave mistake. He ordered him to bring ThirupaN to the temple, carrying him on his shoulders.

Next morning Lokasarangar went in search of he great devotee  ThirupaN with  other devotees . 

He located the devotee  at the bank of Kaveri singing in deep devotion .  Running  towards him , he fell at his feet and pleaded him to forgive him for the act .

He requested Azhwar,  that the Lord had ordered him to bring him to the temple.

ThirupaN was aghast and told Lokasrangar,

“Swami, I come from a low caste and I am not allowed even to set foot in Srirangam.

How can I go into the temple and have  Lord’s darshan?”

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 The Priest Lokasarngar  replied …

  Swamin !!!  “You do not have to set foot, but  

…. Please allow me to  carry you on my shoulders as per the Lord’s order.”

As ThirupaN was still hesitating, Lokasarangar had to convince him to accede to his request as it  was from Supreme Lord ……

When Lokasarangar carried Thirupan on his shoulders surrounded by  vedic pundits , the people of Srirangam watched with astonishment.

It was a celebration …

The devotee was being carried by the Chief Priest .

The group  reached the temple and Lokasarangar took him to the sanctum .

ThirupaN was in total bliss to  get darshan of  the Lord’s Sayana Thirukolam.

He was so bewitched to see the Lord’s beauty.  He  immediately started singing describing the Lord’s beauty from….

( Lotus feet to his blossoming divine face )Thiruvadi to Thirumudi in ten  wonderful pasurams.

This outpouring during his very first darshanam of LORD  glorified as “Amalan Aathipiraan.” which is among the 4000 Divya prabhanda pasurams .

As ThirupaNazwar finished singing he merged with Lord Ranganatha while the onlookers were looking dumb-founded. Thus he was also blessed like Andal to merge with the Lord.

* koNdal vaNNanaik *

kOvalanAy veNNey uNda vAyan *

en uLLam kavarndhAnai **

aNdar kOn aNi arangkan *

en amudhinaik kaNda kaNgaL *

maRRonRinaik kANAvE

 Having  seen the One whose color dark like   rain clouds
and  the one with the mouth that swallowed the butter of cowherds,
He is the Lord of the devas,
He is Lord Ranganatha,
He is my nectar, my life !
My eyes  that have seen my Supreme  Lord and will not see anything else!

In Amalanaathipiraan   ThirupaN Azwar describes Lord’s beauty from His Kamala Thiruptham to His thirumudi part by part and also sangu, chakram .

The Lord  once again reconfirms that  caste, colour or creed is no bar for a true devotee to  reach his lotus feet . Lord’s grace and benevolence is showered on his true bhakthas without any discrimination.

Azhwars Appearance day is celebrated  today Dec 11 , 2019  in all Srivaishnava temples in grand scale.

Adiyen Ramanuja dasan

Photos Courtesy :  Google images  uploaded by advance devotees

Chinni  Krishna is  worshipped  at  Guruvayur temple in  Kerala  for ages.

HE  is the same    LORD  whom  Vasudeva worshipped as per  the puranas  at  Mathura. The holy town of Mathura has the presence of Lord Sri Hari always.

Chinni Krishna who  graces us  in Guruvayur was originally   at Adikeshava temple before arriving to Guruvayur.

  
It is verily the  Aradhanai performed to  Chinni  Krishna that Lord  appeared  to Vasudeva and Devaki. In other words, the Guruvayur  Chinni Krishna bestowed us with Lord Sri Krishna ,  Srimad Bhagavatam and Narayaneeyam . 

 Vasudeva continued  worshipping  this LORD  in Adikeshava temple along with chinni krishna .   It was during Jarasandha adventure , the denizens of Mathura along with  Lord Krishna vacated Mathura and settled in Dwaraka .

Vasudeva couldn’t part with  Lord Adikeshava  .  Hence he took the Lordships  along with him  to Dwaraka and established a temple for his worship . When Lord Sri Krishna was about to depart from his earthly sojourn, he  advised   his dear friend Uddhava that Dwaraka would be submerged in the sea soon after his departure and instructed him to  worship  Lord  Adikeshava ( Krishna). As per Krishna’s ordinance, Uddhava was worshipping the Lordships . That is verily the reason why the Lord in Guruvayur is a connoisseur of Srimad Bhagavatam.

Uddhava  proceeded  to Bhadrikashrama   as Dwaraka was getting submerged in the  sea waters . Guru and Vayu  on a divine  command  carried   the  Lordships to Narayana Saras where ParamaShivan was  residing  and meditating  in a temple. On seeing  the Lordships , it is said that  ParamaShivan moved out of the temple and shifted to a place called Mammiyoor.

So  ParamaShivan  gave his own place to Lord Krishna and that is verily where Guru and Vayu consecrated Krishna.  Lord  has  bestowed HIS grace to several devotees  and their life stories inspire us to seek HIS mercy to swim out from this mundane life .  

 Narayaneeyam, considered to be a magnum opus of  the great devotee  Sri Meppathur Narayanabhattathiri,  is a masterly summary of  Srimad Bhagavatam in 1034 sanskrit slokas of great poetic merit.

The great devotee  Sri Narayana Bhattadri  appeared  in a Namboodri family in a place near Shoranoor  four hundred years ago  .

His Guru  Achyuta Pisharodi  was suffering from severe arthritis.  The obedient disciple he was , could not see his Acharyar with the pain .

With  humility , Narayana Bhattadri took upon himself the disease of his Guru as Guru Dakshina. 

Bhattadri could not bear the  chronic pain . He approached Ramanuja Ezhuthachhan another blessed devotee  for a remedy .

 Ezhuthachhan advised him to go to Guruvayoor and  submit to the LORDSHIPS  and glorify HIS divyaleelas .

Bhattadri who was in early thirties   shifted to Guruvayoor and started his  divine work  and aptly named  the epic Narayaneeyam.

Recollecting the divine leelas from the Srimad Bhagavatha Purana  he composed the  nectarine  work .  

With the chronic arthritis pain he used to walk up to the temple and in a day he would  compose  10 verses .  

The grand epic  took  the ardent devotee quiet some time   .

As per the legend , the work  was started  during  1584 and  almost took three years .

Bhattadri had an understanding with Lord  Guruvayoorappan that unless and until HE nodded in ascent about his composed work  recited, he would not go to the next verse.

Thus this work is what LORD  himself has approved and that is why the greatness of the work. 

The nectar “Narayaneeyam”  comprises of 1034 verses in Sanskrit.

It is Bhagavata Saram.

 Vishnu Sahasranamam was recited in presence of Lord  Krishna by Bhishma lying on the bed of arrows  and  Narayaneeyam got  LORD’s sanction .

 The Holy epic  ” Narayaneeyam”   has detailed the descent of the Lord from Hamsa Avatar, Marichi, Brahma, Devas, Rishis Kapila, Koorma,  Parasuramar along with  the Poorna Avatarams  Sri Rama and Sri Krishna.

The work can be read as poetry or recited as slokas or can be set to music.

 It is believed that the Lord gave darshan to Bhattadri as  Lord Narasimhan and   Lord Venugopalan.

The Bala Leela of Sri Krishna infatuated him and his verse starting with “Kesha Pasha” is the most enticing sloka.

While describing  Lord  Narasimha avatar, he was so much in awe and wonder that after stating “Sthambe Kottayathi” he could not proceed further on this  wonderful avatar. He proceeded to sing in praise of Lord Guruvayoorappan.

During the Vamana avatar, when Brahma, Sooryadeva , Kubera and others had gifted many things necessary for a Brahmachari mother Aditi not knowing what to give, finally gave him a Koupikam  ( piece of cloth made of red cloth to HIM).

During the nirmalya seva even today  Lord  Guruvayoorappan gives darshan to HIS devotees in this piece of red cloth bereft of all HIS accessories. ( This  divine pastime shall shared  in  a separate  post soon  ) 

While  he was contemplating on   Lord  Krishna avatar, Bhattadri asks Guruvayoorappan ……..

Oh Lord !! “ Did you appear  with Shanku, Chakram and Mahalakshmi on your Vakshasthala on a rainy day at midnight with your neelamegha shyamala  complexion?” Oh Lord !!!  When you gave darshan to Vasudevan and Devaki with your Sarva alankara was not the jail lighted because of the bright complexion of Mahalakshmi? …

The mood of  Bhattadree takes us into the deep insights of a craving soul to have his divine company …

  It  is confirmed that after he completed Narayaneeyam, he got cured of his chronic  arthritis.

Another contemporary of Bhattadri was one Poonthanam (author of Gnana Paana) in Manipravalam (Malayalam). He also hailed from Shoranoor. Poonthanam used to visit Guruvayoor on every Ekadasi and he watched Bhattadri writing about Guruvayoorappan.

He had also heard about the greatness of this great disciple . On one such occasion, Poonthanam with all humility approached Bhattadri with his work Gnana Paana to go through the same and offer his comments.

Bhattadri in his arrogance would not touch the work of Poonthanam as it was in Malayalam and not in Sanskrit.  

Poonthanam dejected went back to Shoranoor. Next day when Bhattadri sat down to continue his Narayaneeyam, to his surprise he realized he could not do so.

He asked Guruvayoorappan the reason for the same.

The Lord replied

“You have insulted my devotee yesterday and unless you go ask Poonthanam for his pardon and read his work, you will not be able to continue your work!”

Lord continued “Language is no barrier to Bhakti”.

 Bhattadri went to Poonthanam’s house and apologized  for the  offense . 

In Kerala it is a practice to recite Narayaneeyam at a stretch in one day and  the  devotees get dressed as per the avatar that was being recited .

The Priest  informed that the  28th Vrichikam is that glorious day  when  the nectarian  “Narayaneeyam” was completed few hundred years ago and  is celebrated at  Guruvayoor Temple   as “Narayaneeyam Day” and this year on Dec 14th 2019  Discourses on Narayaneeyam  is  given by eminent scholars .

Adiyen Ramanuja dasan

Pics credits : Google images and advanced devotees

video credits :  Om shantih ,zeereddy

 Adiyen Ramanuja dasan

A true seeker of LORD will always respect the devotees of Lord . He never distinguishes about their birth and caste in seeking their associationA devotees glory can be seen with that deep knowledge and practices which takes them nearer to LORD .
It will be a boon serving such advanced devotees . The most advanced devotee Nampaaduvaan sang in praise of Lord Thirukkurungudi Nambi at Thirukkurungudi temple .
He submitted the fruit of the punya earned by him to a brahmin turned BrahmaRakshasa SomaSharma and thus converted him back into a Brahmin. The Uttana Ekadasi glorifies this divine pastime which happened few hundred years ago near a remote village Thirukurungudi which is briefed in the next few lines . Of the Ekadasi marking the annual calendar, the interval between the Sayana and the utthana ekadasi represents the span of yoga nidra (cosmic slumber) of Lord Sriman Narayana . This shukla paksha Ekadasi during the karthika month is celebrated as Uttana Ekadasi / kaisika ekadasi when Lord wakes up from his yoga nidra on this day after the chathurmasyam period .

Kaisika Ekadesi is a very important day for all Sri Vaishnavites . As per Elders ,even Vaikunta Ekadesi festival stands next to this glorious day .

Kaisika Ekadesi is celebrated during the Tamil month of Karthigai ( December ) which precedes Vaikunta Ekadesi.

The belief that those who undertake fast and recite / listen to the Kaisika Puraanam on the Kaisika Ekadesi day, are said to be fortunate devotees .

The word kaisikam means swaram .

This kaiSiki raga, is favorite to Lord as per the Srivaraha puranam. The divine message behind the auspicious day reverberates the fact that caste is not a hindrance in attaining LORD and true bhakthi alone is enough.

Lord varaha Perumal explains to Mother Sri Bhumidevi the greatness of those devotees who glorify him unconditionally without possessing any knowledge but just devotion and love towards HIM .

Lord assures that such a devotees even if they go to other planets , they would not think of the pleasures in such places and instead keep singing deeply moved in the mood of just glorifying HIM alone thus eventually they acquire HIM without any doubt.

This divine pastime happened in the beautiful Sri vaishnava divyadesam of Thirukurungudi where Lord appeared as vaduganambi the close disciple of JagathAcharyar Swamy Ramanuja in a divine pastime appended below……

https://kmkvaradhan.wordpress.com/2015/05/07/vaduga-nambi-the-dearest-disciple-of-swamy-ramanuja/

Once there lived a advanced devotee Nambaduvaan who was born in the fourth varna . ( Swamy Parasara bhattar aptly names this pious soul as nampaduvan since the purana does not speak about the devotees name .

May be Acharyar wanted an appropriate prefix to represent the great avatara purushas like Swamy Nammazhwar , swamy Nampillai , Swamy Nam Jeeyar )

He was a great devotee of Lord Kurungudi Nambi. Every night, he would walk several miles to the Thiru Kurungudi Nambi temple and with utmost devotion for hours together would stand before the Lord with his Veena and glorify the Lord with his ballads and before dawn, he would go back to his place, so no one noticed his presence at the temple.

This was his daily routine This almost happened for about ten years

Once during the month of Karthigai ( November- December ) month Nambaduvaan left to Lord Kurungudi nambi temple to observe his Ekadasi fast and glorify the LORD as done earlier.

As he was passing in the dark night through the village he was way laid by a Brahmarakshasa on the way to temple.

The Rakshasa was looking very fearful and demanded its share of food and threatened him .

Nambaduvaan was shocked. He pleaded with Brahmarakshasu that, he would return back soon after his austerity is done with the last darshan of Lord ThiruKurungudi Nambi.

The Rakshasa was not prepared to believe him . Nambaaduvan pleaded the Raakshasha to allow him to go to the temple for a night which may be his last , so he could sing praise of the Lord one last time and that he would come back in the morning for the Raakshasha to consume him.

The Raakshasha laughed out stating no one in this world would be foolish enough to let go a handy prey. Wanting to meet the Lord one last time, Nambaaduvan requested the Raakshasha several times.

Finally he submits with all humility that he will accrue the related sins mentioned below in case he ignores the promises .

Nambaaduvan now clearly makes those 18 such promises that night and states that if he fails even in one of those 18 promises, he will be a party to committing of all these 17 deadly sins.

The 18th promise of Nambaaduvan is the essence of the Kaisika Puraanam and the reason why Kaisika Ekadesi and Kaisika Puraanam are most important to a Sri Vaishnavite is revealed in this statement

Nambaaduvan says

“If one ever tries equating Lord Sriman Naarayana to anyone else in this world, I will be a party to that biggest sin And may I never get Moksham from this cycle of births”

This promise reinforces the belief that ….

Lord Naarayana is the one and only supreme force and is incomparable. …….

This bold statement by Nampaduvan instills faith in the rakshasa about his sincerity . The Rakshasa says Oh ! Nampaduvana !!!

None would dare to say this .

Anyway , I believe on you, and shall wait till you return.

Nambaduvaan glad that he was allowed , happily marches to Sri Kurungudi temple, observes his jAkratha vratham , glorifies LORD with his songs for the last time and thanks HIM for his mercy seva for almost 10 years .

The next day Nambaduvaan walks back to submit himself to the Brahmarakshasa as promised . Lord ThiruKurungudi Nambi out of abundant compassion comes before him dressed as an old man (Nambi kizhavan ) .

He asks him why is he was returning in such a hurry ? Nambaduvaan explains about the incident.

LORD advises Nambaduvaan to take another path to escape from the Brahmarakshasa . Nampaduvan tells him about the 18th promise and being a devotee of LORD he does not want to loose that identity in befooling the Rakshasa

The old man replies “It’s usual in this world to save one’s own life from an enemy, one can promise on various things, but it’s not necessary to fulfill all those vows”.

Nambaduvaan replies that he would stand on Dharma being LORDs devotee and accepts whatsever comes on the way instead of this diminishing life .

Lord Thirukurugur Nambi is pleased with his devotion and blesses Nambaduvaan.

Now as decided Nambaduvaan meets Brahmarakshasa as promised and submits himself to consume him.

The Brahmarakshasu is shocked with Nambaduvaan’s humility and requests Nambaduvaan to bestow the punya credited by his songs on LORD which he sang last evening .

Nambaaduvaan states that his glorifying the LORD was not done with any motive. The Rakshasa pleads him to at least credit his punya he got from the songs he sung last night . Finally the Rakshasa falls at Nampaduvan’s feet pleading him . Later with further openness the Rakshasa reveals that previous birth he was a Brahmin vidwan Soma Sarma and used to conduct Yaagams ( Havans ) . Due to his arrogance of considering himself as the all knowing, he committed many sins including not completing a Yaagam.

Hence, he had to take the ugly form in this birth.

Hearing the pleas of the Brahmarakshasa, Nambaduvan again says that he never glorified LORD with any motive . But , still he shall pray LORD Thirukurungudi Nambhi to releive him from all his sins. LORD gives the merit of the last song and relieves Brahma Rakshasa of its sins.

This divine pastime strongly reiterates that true bhakthi is enough to attain Him and caste of a person is totally insignificant.

Kaisika Puranam, is a part of Sri Varaha Puraanam and comprises of several hundred slokas which glorify Lord Narayana as the ultimate supreme .

Thiru Kurungkudi is said to be the home to the Sri Vaishnava tradition of ‘Kaisika Ekadesi’ and Kaisika Natakam (drama) worship of the Lord through dance, music and drama is a special event at the Thiru Kurungudi Nambi temple .

On the Kaisika Ekadesi day an event that dates back several hundred years is enacted . There is a mandapam known as Kaisikga Mahatmyam mandapam where Perumal along with naachiyars, azhwars and acharyars give darshan.

Just ten days before this event , the temple servant who is all around in charge of the temple premises and another two persons belonging to devadasi vamsam take the blessings of Nambi perumal , undertake a (vow ) vratham, and are given coconut as prasadam. They stay in seclusion beside the sannidhi for 10 days, cook food offer it to Perumal and partake the prasadam for 10 days.

On ekadasi night, they once again take Perumal’s blessings, take the brahmarakshas’s mask which is kept behind Perumal and the person acting as brahmarakshas is adorned with the mask .

The drama is enacted amidst the august gathering all through the night till the early hours next day.

Later in the evening, Lord gives darshan on Garudan.

At Srirangam , on this day Lord Namperumal is offered 365 new vastrams and later in the night, descendants of Sri Parasara bhattar read out kaisika puranam along with bhattars commentary. After this, purapadu of namperumal takes place .

Elders command that ” Even if one is born in a lower caste and still follows the Nine types of devotional service and surrenders to Lord unconditionally , He automatically gets liberated . He becomes a scholar by word and deed because of Lord’s mercy on him.

Consuming the devotees Sripada Theertham is a great blessing and serving him is most pleasing to LORD . Many incidents appended below reveal this important lesson for a devotee to progress in spiritual world.

The great devotee Guha was accepted by Lord Rama as his own brother . Lord Krishna preferred to stay with Vidhura to anyother when He came as a messenger to meet the kauravas . Though he had many friends and E