The one hundredth verse in turn hooks up to the first verse forming a lovely garland of verses maintaining the eternal thread of continuity .
To all the Azhwars LORD was a living presence experienced in the totality of HIS being and manifestation in HIS myriad creation .
The term “Azhwar“ refers to the saintly souls who had immersed themselves in the exclusive devotion to Lord Sriman Narayana in unconditional surrender. The advanced saints, were the supreme devotees of Lord propagating Sri Vaishnavism among the masses through their poetical compositions glorified as Divya Prabhandams highlighting the beautiful effulgent form, auspicious attributes and divine deeds of the Supreme Lord in His various incarnations based on their personal mystic experiences.
They lived as human beings and burst out bhakti laden great works for the sake of humanity. The direct result of the Lord’s divine grace on Azhwars made their outpourings special and therefore called ‘ Divyam’. It is because of this that the works of Azhwars are called ‘ Divya Prabandham’ and are 4000 poems (pAsurams).
The Divya Prabhandams of the Azhwars are, therefore, held in as great veneration and reverence as the Vedas in Sanskrit. All the Azhwars held the view…
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Very good sir, seen and get blessed.
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